1,114 verses contain “how” (in the KJV: 728, in the BSB: 758) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.
Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear of Me,” declares the Lord GOD of Hosts.
Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
How skillfully you pursue love! Even the most immoral of women could learn from your ways.
But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
Then I said, ‘How I long to make you My sons and give you a desirable land, the most beautiful inheritance of all the nations!’ I thought you would call Me ‘Father’ and never turn away from following Me.
Thy way and thy doings have procured these things unto thee; this is thy wickedness, because it is bitter, because it reacheth unto thine heart.
“Your ways and deeds have brought this upon you. This is your punishment; how bitter it is, because it pierces to the heart!”
How long shall I see the standard, and hear the sound of the trumpet?
How long must I see the signal flag and hear the sound of the horn?
For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
“For My people are fools; they have not known Me. They are foolish children, without understanding. They are skilled in doing evil, but they know not how to do good.”
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.
Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse,” says the LORD.
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.
Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse, says the LORD.
Therefore thus saith the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?
Therefore this is what the LORD of Hosts says: “Behold, I will refine them and test them, for what else can I do because of the daughter of My people?
For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
For the sound of wailing is heard from Zion: ‘How devastated we are! How great is our shame! For we have abandoned the land because our dwellings have been torn down.’”
How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.
I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?
Your adulteries and lustful neighings, your shameless prostitution on the hills and in the fields— I have seen your detestable acts. Woe to you, O Jerusalem! How long will you remain unclean?”
And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me:
And you have done more evil than your fathers. See how each of you follows the stubbornness of his evil heart instead of obeying Me.
And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
If, however, you listen carefully to Me, says the LORD, and bring no load through the gates of this city on the Sabbath day, and keep the Sabbath day holy, and do no work on it,
Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
Should good be repaid with evil? Yet they have dug a pit for me. Remember how I stood before You to speak good on their behalf, to turn Your wrath from them.
For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.
For behold, I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished? You will not go unpunished, for I am calling down a sword upon all the inhabitants of the earth, declares the LORD of Hosts.’
Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.
Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.
How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.
How long will you wander, O faithless daughter? For the LORD has created a new thing in the land— a woman will shelter a man.”
Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.
See how the siege ramps are mounted against the city to capture it. And by sword and famine and plague, the city has been given into the hands of the Chaldeans who are fighting against it. What You have spoken has happened, as You now see!
Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.
Yet I sent you all My servants the prophets again and again, saying: ‘Do not do this detestable thing that I hate.’
The word that the LORD spake to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt.
This is the word that the LORD spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to strike the land of Egypt:
Thus saith the LORD; Behold, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl.
How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.
How can it rest when the LORD has commanded it? He has appointed it against Ashkelon and the shore of its coastland.”
How say ye, We are mighty and strong men for the war?
How can you say, ‘We are warriors, mighty men ready for battle’?
How is the city of praise not left, the city of my joy!
How is the city of praise not forsaken, the town that brings Me joy?
How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!
How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!
How Sheshach has been captured! The praise of all the earth has been seized. What a horror Babylon has become among the nations!
How doth the city sit solitary, that was full of people how is she become as a widow she that was great among the nations, and princess among the provinces, how is she become tributary
How lonely lies the city, once so full of people! She who was great among the nations has become a widow. The princess of the provinces has become a slave.
Behold, O LORD; for I am in distress: my bowels are troubled; mine heart is turned within me; for I have grievously rebelled: abroad the sword bereaveth, at home there is as death.
See, O LORD, how distressed I am! I am churning within; my heart is pounding within me, for I have been most rebellious. Outside, the sword bereaves; inside, there is death.
Behold their sitting down, and their rising up; I am their musick.
When they sit and when they rise, see how they mock me in song.
And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.
Then in the nations to which they have been carried captive, your survivors will remember Me—how I have been grieved by their adulterous hearts that turned away from Me, and by their eyes that lusted after idols. So they will loathe themselves for the evil they have done and for all their abominations.
For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
For this is what the Lord GOD says: ‘How much worse will it be when I send against Jerusalem My four dire judgments—sword, famine, wild beasts, and plague—in order to cut off from it both man and beast?
Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?
“Son of man, how does the wood of the vine surpass any other branch among the trees in the forest?
How weak is thine heart, saith the Lord GOD, seeing thou doest all these things, the work of an imperious whorish woman;
How weak-willed is your heart, declares the Lord GOD, while you do all these things, the acts of a shameless prostitute!
Behold, the princes of Israel, every one were in thee to their power to shed blood.
See how every prince of Israel within you has used his power to shed blood.
Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?
Now as for you, son of man, tell the house of Israel that this is what they have said: ‘Our transgressions and our sins are heavy upon us, and we are wasting away because of them! How can we live?’
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
A priest must not defile himself by going near a dead person. However, for a father, a mother, a son, a daughter, a brother, or an unmarried sister, he may do so,
The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
The astrologers answered the king, “No one on earth can do what the king requests! No king, however great and powerful, has ever asked anything like this of any magician, enchanter, or astrologer.
How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
How great are His signs, how mighty His wonders! His kingdom is an eternal kingdom; His dominion endures from generation to generation.
Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
Then I heard a holy one speaking, and another holy one said to him, “How long until the fulfillment of the vision of the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host to be trampled?”
But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
However, the prince of the kingdom of Persia opposed me for twenty-one days. Then Michael, one of the chief princes, came to help me, for I had been left there with the kings of Persia.
For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.
How can I, your servant, speak with you, my lord? Now I have no strength, nor is any breath left in me.”
And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
One of them said to the man dressed in linen, who was above the waters of the river, “How long until the fulfillment of these wonders?”
How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
How could I give you up, O Ephraim? How could I surrender you, O Israel? How could I make you like Admah? How could I treat you like Zeboiim? My heart is turned within Me; My compassion is stirred!
And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.
And Ephraim boasts: “How rich I have become! I have found wealth for myself. In all my labors, they can find in me no iniquity that is sinful.”
Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.
Be dismayed, O farmers, wail, O vinedressers, over the wheat and barley, because the harvest of the field has perished.
Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.
“For they know not how to do right,” declares the LORD. “They store up violence and destruction in their citadels.”
And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.
So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
The captain approached him and said, “How can you sleep? Get up and call upon your God. Perhaps this God will consider us, so that we may not perish.”
In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
In that day they will take up a proverb against you and taunt you with this bitter lamentation: ‘We are utterly ruined! He has changed the portion of my people. How He has removed it from me! He has allotted our fields to traitors.’”
But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
As for me, however, I am filled with power by the Spirit of the LORD, with justice and courage, to declare to Jacob his transgression and to Israel his sin.