2,551 verses contain “she” (in the KJV: 2,218, in the BSB: 1,584) — showing 401–500
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His offering was one silver charger, the weight
whereof was an hundred and thirty
shekels, one silver
bowl of seventy
shekels, after the
shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver
platter weighing a hundred and thirty
shekels, and one silver
bowl weighing seventy
shekels, both according to the sanctuary
shekel and filled with fine flour mixed with oil for a grain offering;
One golden
spoon of ten
shekels, full of incense:
one gold
dish weighing ten
shekels, filled with incense;
Each charger of silver weighing an hundred and thirty
shekels, each
bowl seventy: all the silver vessels
weighed two thousand and four hundred
shekels, after the
shekel of the sanctuary:
Each silver
platter weighed a hundred and thirty
shekels, and each silver
bowl seventy
shekels. The total weight of the silver articles was two thousand four hundred
shekels, according to the sanctuary
shekel.
The golden spoons were twelve, full of incense, weighing ten
shekels apiece, after the
shekel of the sanctuary: all the gold of the spoons was an hundred and twenty
shekels.
The twelve gold dishes filled with incense
weighed ten
shekels each, according to the sanctuary
shekel. The total weight of the gold dishes was a hundred and twenty
shekels.
And this work of the
candlestick was of beaten gold, unto the shaft thereof, unto the flowers thereof, was beaten work: according unto the pattern which the LORD had
shewed Moses, so he made the
candlestick.
This is how the lampstand was constructed: it was made of hammered gold from its base to its blossoms, fashioned according to the pattern the LORD had shown Moses.
And the standard of the camp of
Reuben set forward according to their armies: and over his host was Elizur the son of
Shedeur.
Then the divisions of the camp of
Reuben set out under their standard, with Elizur son of
Shedeur in command.
And over the host of the tribe of the children of
Simeon was
Shelumiel the son of Zurishaddai.
Shelumiel son of Zurishaddai was over the division of the tribe of
Simeon,
And the cloud departed from off the tabernacle; and, behold,
Miriam became
leprous, white as snow: and Aaron looked upon
Miriam, and, behold,
she was
leprous.
As the cloud lifted from above the Tent, suddenly
Miriam became
leprous, white as snow. Aaron turned toward her, saw that
she was
leprous,
And the LORD said unto Moses, If her father had but
spit in her face, should
she not be
ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
But the LORD answered Moses, “If her father had but
spit in her face, would
she not have been in disgrace for seven days? Let her be confined outside the camp for seven days; after that
she may be brought back in.”
And
Miriam was shut out from the camp seven days: and the people journeyed not till
Miriam was brought in again.
So
Miriam was confined outside the camp for seven days, and the people did not move on until
she was brought in again.
And they ascended by the south, and came unto
Hebron; where Ahiman,
Sheshai, and Talmai, the children of
Anak, were. (Now
Hebron was built seven years before Zoan in Egypt.)
They went up through the Negev and came to
Hebron, where Ahiman,
Sheshai, and Talmai, the descendants of
Anak, dwelled. It had been built seven years before Zoan in Egypt.
And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of
Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and
shewed them the fruit of the land.
and they went back to Moses, Aaron, and the whole congregation of Israel in the Wilderness of
Paran at Kadesh. They brought back a report for the whole congregation and showed them the fruit of the land.
And the LORD said unto Moses, How long will this people
provoke me? and how long will it be
ere they believe me, for all the signs which I have
shewed among them?
And the LORD said to Moses, “How long will this people treat Me with contempt? How long will they refuse to believe in Me,
despite all the signs I have performed among them?
And your children shall
wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
Your children will be
shepherds in the wilderness for forty years, and they will suffer for your unfaithfulness until the last of your bodies lies in the wilderness.
And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
Also, if one person sins
unintentionally, he is to present a year-old female goat as a sin offering.
And he spake unto
Korah and unto all his company, saying, Even to
morrow the LORD will
shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
Then he said to
Korah and all his followers, “
Tomorrow morning the LORD will
reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses, He will bring near to Himself.
But if the LORD make a new thing, and the earth open her mouth, and
swallow them up, with all that
appertain unto them, and they go down quick into the pit; then ye shall understand that these men have
provoked the LORD.
But if the LORD brings about something
unprecedented, and the earth opens its mouth and
swallows them and all that belongs to them so that they go down alive into
Sheol, then you will know that these men have treated the LORD with contempt.”
They, and all that
appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
They went down alive into
Sheol with all they owned. The earth closed over them, and they
vanished from the assembly.
The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are
hallowed: and they shall be a sign unto the children of Israel.
As for the censers of those who
sinned at the cost of their own lives, hammer them into
sheets to overlay the altar, for these were presented before the LORD, and so have become holy. They will serve as a sign to the Israelites.”
And those that are to be redeemed from a month old shalt thou
redeem, according to thine
estimation, for the money of five
shekels, after the
shekel of the sanctuary, which is twenty gerahs.
You are to pay the
redemption price for a month-old male according to your
valuation: five
shekels of silver, according to the sanctuary
shekel, which is twenty gerahs.
But the
firstling of a cow, or the
firstling of a
sheep, or the
firstling of a goat, thou shalt not
redeem; they are holy: thou shalt
sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD.
But you must not
redeem the
firstborn of an ox, a
sheep, or a goat; they are holy. You are to
sprinkle their blood on the altar and burn their fat as an offering made by fire, a pleasing
aroma to the LORD.
And the
ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the
ass turned aside out of the way, and went into the field: and
Balaam smote the
ass, to turn her into the way.
When the
donkey saw the angel of the LORD standing in the road with a drawn sword in his hand,
she turned off the path and went into a field. So
Balaam beat her to return her to the path.
And when the
ass saw the angel of the LORD,
she thrust herself unto the wall, and
crushed Balaam’s foot against the wall: and he
smote her again.
And the
donkey saw the angel of the LORD and pressed herself against the wall,
crushing Balaam’s foot against it. So he beat her once again.
When the
donkey saw the angel of the LORD,
she lay down under
Balaam, and he became
furious and beat her with his staff.
And the LORD opened the mouth of the
ass, and
she said unto
Balaam, What have I done unto thee, that thou hast
smitten me these three times?
Then the LORD opened the
donkey’s mouth, and
she said to
Balaam, “What have I done to you that you have beaten me these three times?”
And the
ass saw me, and turned from me these three times: unless
she had turned from me, surely now also I had slain thee, and saved her alive.
The
donkey saw me and turned away from me these three times. If
she had not turned away, then by now I would surely have killed you and let her live.”
And Balak offered oxen and
sheep, and sent to
Balaam, and to the princes that were with him.
Balak sacrificed cattle and
sheep, and he gave portions to
Balaam and the princes who were with him.
And
Balaam said unto Balak, Stand by thy burnt offering, and I will go:
peradventure the LORD will come to meet me: and
whatsoever he
sheweth me I will tell thee. And he went to an high place.
“Stay here by your burnt offering while I am gone,”
Balaam said to Balak. “Perhaps the LORD will meet with me. And whatever He reveals to me, I will tell you.” So
Balaam went off to a barren height,
I shall see him, but not now: I shall behold him, but not
nigh: there shall come a Star out of Jacob, and a
Sceptre shall rise out of Israel, and shall
smite the corners of Moab, and destroy all the children of
Sheth.
I see him, but not now; I behold him, but not near. A star will come forth from Jacob, and a
scepter will arise from Israel. He will
crush the skulls of Moab and strike down all the sons of
Sheth.
And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Pharez, the family of the Pharzites: of Zerah, the family of the Zarhites.
These were the descendants of Judah by their clans: The
Shelanite clan from
Shelah, the Perezite clan from
Perez, and the Zerahite clan from Zerah.
And of Asriel, the family of the Asrielites: and of
Shechem, the family of the
Shechemites:
the Asrielite clan from Asriel, the
Shechemite clan from
Shechem,
And of Shemida, the family of the Shemidaites: and of Hepher, the family of the Hepherites.
the Shemidaite clan from Shemida, and the Hepherite clan from Hepher.
And the name of Amram’s wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and
she bare unto Amram Aaron and Moses, and
Miriam their sister.
and Amram’s wife was named Jochebed.
She was also a daughter of Levi, born to Levi in Egypt. To Amram
she bore Aaron, Moses, and their sister
Miriam.
Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as
sheep which have no
shepherd.
who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the LORD will not be like
sheep without a
shepherd.”
And her father hear her
vow, and her bond
wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond
wherewith she hath bound her soul shall stand.
and her father hears about her
vow or
pledge but says nothing to her, then all the vows or pledges by which
she has bound herself shall stand.
But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds
wherewith she hath bound her soul, shall stand: and the LORD shall
forgive her, because her father disallowed her.
But if her father prohibits her on the day he hears about it, then none of the vows or pledges by which
she has bound herself shall stand. The LORD will
absolve her because her father has prohibited her.
And if
she had at all an husband, when
she vowed, or uttered ought out of her lips,
wherewith she bound her soul;
If a woman marries while under a
vow or
rash promise by which
she has bound herself,
And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds
wherewith she bound her soul shall stand.
and her husband hears of it but says nothing to her on that day, then the vows or pledges by which she has bound herself shall stand.
But if her husband disallowed her on the day that he heard it; then he shall make her
vow which
she vowed, and that which
she uttered with her lips,
wherewith she bound her soul, of none effect: and the LORD shall
forgive her.
But if her husband prohibits her when he hears of it, he nullifies the
vow that binds her or the
rash promise
she has made, and the LORD will
absolve her.
And if
she vowed in her husband’s house, or bound her soul by a bond with an oath;
If a woman in her husband’s house has made a
vow or put herself under an obligation with an oath,
And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond
wherewith she bound her soul shall stand.
and her husband hears of it but says nothing to her and does not
prohibit her, then all the vows or pledges by which
she has bound herself shall stand.
And
levy a tribute unto the LORD of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the
beeves, and of the
asses, and of the
sheep:
Set aside a tribute for the LORD from what belongs to the soldiers who went into battle: one out of every five hundred, whether persons, cattle,
donkeys, or
sheep.
And of the children of Israel’s half, thou shalt take one portion of fifty, of the persons, of the
beeves, of the
asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the LORD.
From the Israelites’ half, take one out of every fifty, whether persons, cattle,
donkeys,
sheep, or other animals, and give them to the Levites who keep charge of the tabernacle of the LORD.”
And the
booty, being the rest of the prey which the men of war had caught, was six hundred thousand and seventy thousand and five thousand
sheep,
and this
plunder remained from the spoils the soldiers had taken: 675,000
sheep,
And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep:
This was the half portion for those who had gone to war:
And the LORD’S tribute of the
sheep was six hundred and
threescore and fifteen.
337,500 sheep, including a tribute to the LORD of 675,
(Now the half that
pertained unto the congregation was three hundred thousand and thirty thousand and seven thousand and five hundred
sheep,
this half belonged to the congregation: 337,500 sheep,
And all the gold of the offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.
All the gold that the commanders of thousands and of hundreds presented as an offering to the LORD
weighed 16,750
shekels.
Ataroth, and Dibon, and Jazer, and Nimrah, and
Heshbon, and Elealeh, and
Shebam, and
Nebo, and Beon,
“Ataroth, Dibon, Jazer, Nimrah,
Heshbon, Elealeh, Sebam,
Nebo, and Beon,
And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones:
Then the Gadites and Reubenites approached Moses and said, “We want to build
sheepfolds here for our
livestock and cities for our little ones.
Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.
Build cities for your little ones and folds for your flocks, but do what you have promised.”
And Beth-nimrah, and Beth-
haran,
fenced cities: and folds for
sheep.
Beth-nimrah, and Beth-
haran as fortified cities, and they built folds for their flocks.
And they went from Kehelathah, and pitched in mount Shapher.
They set out from Kehelathah and camped at Mount Shepher.
And they removed from mount Shapher, and
encamped in Haradah.
They set out from Mount Shepher and camped at Haradah.
And ye shall point out your east border from Hazar-enan to Shepham:
And your eastern border will run straight from Hazar-enan to Shepham,
And the coast shall go down from
Shepham to Riblah, on the east side of
Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward:
then go down from
Shepham to Riblah on the east side of
Ain and continue along the slopes east of the Sea of Chinnereth.
And of the tribe of the children of
Simeon,
Shemuel the son of Ammihud.
Shemuel son of Ammihud from the tribe of
Simeon;
And the prince of the tribe of the children of Asher, Ahihud the son of Shelomi.
Ahihud son of Shelomi, a leader from the tribe of Asher;
So ye shall not
pollute the land wherein ye are: for blood it defileth the land: and the land cannot be
cleansed of the blood that is
shed therein, but by the blood of him that
shed it.
Do not
pollute the land where you live, for
bloodshed pollutes the land, and no
atonement can be made for the land on which the blood is
shed, except by the blood of the one who
shed it.
Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to
shew you by what way ye should go, and in a cloud by day.
who went before you on the journey, in the fire by night and in the cloud by day, to seek out a place for you to camp and to show you the road to travel.
(Which
Hermon the Sidonians call Sirion; and the
Amorites call it
Shenir;)
which the Sidonians call Sirion but the
Amorites call Senir—
O Lord GOD, thou hast begun to
shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
“O Lord GOD, You have begun to show Your greatness and power to Your servant. For what god in heaven or on earth can perform such works and mighty acts as Yours?
Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.
You were shown these things so that you would know that the LORD is God; there is no other besides Him.
Out of heaven he made thee to hear his voice, that he might
instruct thee: and upon earth he
shewed thee his great fire; and thou heardest his words out of the midst of the fire.
He let you hear His voice from heaven to discipline you, and on earth He showed you His great fire, and you heard His words out of the fire.
(I stood between the LORD and you at that time, to
shew you the word of the LORD: for ye were afraid by reason of the fire, and went not up into the mount;) saying,
At that time I was standing between the LORD and you to declare to you the word of the LORD, because you were afraid of the fire and would not go up the mountain. And He said:
And
shewing mercy unto thousands of them that love me and keep my commandments.
but showing loving devotion to a thousand generations of those who love Me and keep My commandments.
And ye said, Behold, the LORD our God hath
shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God
doth talk with man, and he liveth.
and you said, “Behold, the LORD our God has shown us His glory and greatness, and we have heard His voice out of the fire.
Today we have seen that a man can live even if God speaks with him.
And the LORD
shewed signs and wonders, great and
sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:
Before our eyes the LORD inflicted great and
devastating signs and wonders on Egypt, on Pharaoh, and on all his household.
And when the LORD thy God shall deliver them before thee; thou shalt
smite them, and utterly destroy them; thou shalt make no covenant with them, nor
shew mercy unto them:
and when the LORD your God has delivered them over to you to defeat them, then you must
devote them to complete destruction. Make no treaty with them and show them no mercy.
And he will love thee, and
bless thee, and multiply thee: he will also
bless the fruit of thy
womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy
kine, and the flocks of thy
sheep, in the land which he
sware unto thy fathers to give thee.
He will love you and
bless you and multiply you. He will
bless the fruit of your
womb and the produce of your land—your grain, new wine, and oil, the young of your herds and the lambs of your flocks—in the land that He
swore to your fathers to give you.
And there shall
cleave nought of the
cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and
shew thee mercy, and have
compassion upon thee, and multiply thee, as he hath
sworn unto thy fathers;
Nothing devoted to destruction shall
cling to your hands, so that the LORD will turn from His fierce anger, grant you mercy, show you
compassion, and multiply you as He
swore to your fathers,
These are the beasts which ye shall eat: the ox, the sheep, and the goat,
These are the animals that you may eat: The ox, the sheep, the goat,
And thou shalt
bestow that money for
whatsoever thy soul lusteth after, for oxen, or for
sheep, or for wine, or for strong drink, or for
whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt
rejoice, thou, and thine household,
Then you may
spend the money on anything you desire: cattle,
sheep, wine, strong drink, or anything you wish. You are to feast there in the presence of the LORD your God and
rejoice with your household.
You must set apart to the LORD your God every
firstborn male produced by your herds and flocks. You are not to put the
firstborn of your oxen to work, nor are you to
shear the
firstborn of your flock.
Thou shalt not sacrifice unto the LORD thy God any
bullock, or
sheep, wherein is
blemish, or any evilfavouredness: for that is an
abomination unto the LORD thy God.
You shall not sacrifice to the LORD your God an ox or a
sheep with any defect or serious
flaw, for that is
detestable to the LORD your God.
And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and
enquire; and they shall
shew thee the sentence of judgment:
You are to go to the
Levitical priests and to the judge who presides at that time. Inquire of them, and they will give you a
verdict in the case.
And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall
shew thee; and thou shalt observe to do according to all that they inform thee:
You must
abide by the
verdict they give you at the place the LORD will choose. Be careful to do everything they
instruct you,
According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall
shew thee, to the right hand, nor to the left.
according to the terms of law they give and the
verdict they
proclaim. Do not turn aside to the right or to the left from the decision they declare to you.
And this shall be the priest’s due from the people, from them that offer a sacrifice, whether it be ox or
sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the
maw.
This shall be the priests’ share from the people who offer a sacrifice, whether a bull or a sheep: the priests are to be given the shoulder, the jowls, and the stomach.
The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the
fleece of thy
sheep, shalt thou give him.
You are to give them the firstfruits of your grain, new wine, and oil, and the first wool
sheared from your flock.
That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.
Thus innocent blood will not be
shed in the land that the LORD your God is giving you as an inheritance, so that you will not be guilty of
bloodshed.
Thine eye shall not
pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.
You must show him no
pity. You are to
purge from Israel the guilt of
shedding innocent blood, that it may go well with you.
And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
and they shall declare, “Our hands did not shed this blood, nor did our eyes see it.
Be
merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be
forgiven them.
Accept this
atonement, O LORD, for Your people Israel whom You have redeemed, and do not hold the
shedding of innocent blood against them.” And the
bloodshed will be
atoned for.
So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.
So you shall
purge from among you the guilt of
shedding innocent blood, since you have done what is right in the eyes of the LORD.
Then thou shalt bring her home to thine house; and
she shall
shave her head, and
pare her
nails;
then you shall bring her into your house.
She must
shave her head,
trim her
nails,
And
she shall put the
raiment of her captivity from off her, and shall remain in thine house, and
bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and
she shall be thy wife.
and put aside the clothing of her captivity. After
she has lived in your house a full month and
mourned her father and mother, you may have relations with her and be her husband, and
she shall be your wife.
And it shall be, if thou have no delight in her, then thou shalt let her go
whither she will; but thou shalt not sell her at all for money, thou shalt not make
merchandise of her, because thou hast humbled her.
And if you are not pleased with her, you are to let her go wherever she wishes. But you must not sell her for money or treat her as a slave, since you have dishonored her.
Thou shalt not see the brother’s ox or his
sheep go
astray, and hide
thyself from them: thou shalt in any case bring them again unto thy brother.
If you see your brother’s ox or
sheep straying, you must not
ignore it; be sure to return it to your brother.
And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a
maid:
and he then accuses her of shameful conduct and gives her a bad name, saying, “I married this woman and had relations with her, but I discovered she was not a virgin.”
And they shall
amerce him in an hundred
shekels of silver, and give them unto the father of the
damsel, because he hath brought up an evil name upon a virgin of Israel: and
she shall be his wife; he may not put her away all his days.
They are also to fine him a hundred
shekels of silver and give them to the young woman’s father, because this man has given a virgin of Israel a bad name. And
she shall remain his wife; he must not
divorce her as long as he lives.
Then they shall bring out the
damsel to the door of her father’s house, and the men of her city shall stone her with stones that
she die: because
she hath wrought folly in Israel, to play the
whore in her father’s house: so shalt thou put evil away from among you.
she shall be brought to the door of her father’s house, and there the men of her city will stone her to death. For
she has committed an
outrage in Israel by being
promiscuous in her father’s house. So you must
purge the evil from among you.
Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the
damsel, because
she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away evil from among you.
you must take both of them out to the gate of that city and stone them to death—the young woman because
she did not cry out in the city, and the man because he has
violated his
neighbor’s wife. So you must
purge the evil from among you.
But unto the
damsel thou shalt do nothing; there is in the
damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:
Do nothing to the young woman, because
she has committed no sin worthy of death. This case is just like one in which a man attacks his
neighbor and murders him.
Then the man that lay with her shall give unto the
damsel’s father fifty
shekels of silver, and
she shall be his wife; because he hath humbled her, he may not put her away all his days.
then the man who lay with her must pay the young woman’s father fifty
shekels of silver, and
she must become his wife because he has
violated her. He must not
divorce her as long as he lives.
When a man hath taken a wife, and married her, and it come to pass that
she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of
divorcement, and give it in her hand, and send her out of his house.
If a man marries a woman, but
she becomes displeasing to him because he finds some
indecency in her, he may write her a
certificate of
divorce, hand it to her, and send her away from his house.
And when she is departed out of his house, she may go and be another man’s wife.
If, after leaving his house, she goes and becomes another man’s wife,
Her former husband, which sent her away, may not take her again to be his wife, after that
she is
defiled; for that is
abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.
then the husband who
divorced her first may not remarry her after
she has been
defiled, for that is an
abomination to the LORD. You must not bring sin upon the land that the LORD your God is giving you as an inheritance.
When thou cuttest down thine harvest in thy field, and hast
forgot a
sheaf in the field, thou shalt not go again to
fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may
bless thee in all the work of thine hands.
If you are harvesting in your field and
forget a
sheaf there, do not go back to get it. It is to be left for the foreigner, the fatherless, and the widow, so that the LORD your God may
bless you in all the work of your hands.