582 verses contain “war” (in the KJV: 437, in the BSB: 345) — showing 201–300
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And of Asher, such as went forth to battle, expert in war, forty thousand.
From Asher: 40,000 fit for service, prepared for battle.
And on the other side of Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of instruments of war for the battle, an hundred and twenty thousand.
All these men of war, that could keep rank, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.
He sent Hadoram his son to king David, to enquire of his welfare, and to congratulate him, because he had fought against Hadarezer, and smitten him; (for Hadarezer had war with Tou;) and with him all manner of vessels of gold and silver and brass.
And it came to pass, that after the year was expired, at the time that kings go out to battle, Joab led forth the power of the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and destroyed it.
In the spring, at the time when kings march out to war, Joab led out the army and ravaged the land of the Ammonites. He came to Rabbah and besieged it, but David remained in Jerusalem. And Joab attacked Rabbah and demolished it.
And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued.
Some time later, war broke out with the Philistines at Gezer. At that time Sibbecai the Hushathite killed Sippai, a descendant of the Rephaim, and the Philistines were subdued.
But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight.
but this word of the LORD came to me: ‘You have shed much blood and waged great wars. You are not to build a house for My Name because you have shed so much blood on the ground before Me.
And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar.
They cast lots for their duties, young and old alike, teacher as well as pupil.
Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the LORD.
These divisions of the gatekeepers, through their chief men, had duties for ministering in the house of the LORD, just as their brothers did.
But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.
but God said to me, ‘You are not to build a house for My Name, because you are a man of war who has spilled blood.’
If thy people go out to war against their enemies by the way that thou shalt send them, and they pray unto thee toward this city which thou hast chosen, and the house which I have built for thy name;
When Your people go to war against their enemies, wherever You send them, and when they pray to You in the direction of the city You have chosen and the house I have built for Your Name,
And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.
And the dread of the LORD fell upon all the kingdoms of the lands that surrounded Judah, so that they did not make war against Jehoshaphat.
And he had much business in the cities of Judah: and the men of war, mighty men of valour, were in Jerusalem.
and kept vast supplies in the cities of Judah. He also had warriors in Jerusalem who were mighty men of valor.
And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war.
and next to him, Jehozabad, and with him 180,000 armed for battle.
And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.
Ahab king of Israel asked Jehoshaphat king of Judah, “Will you go with me against Ramoth-gilead?” And Jehoshaphat replied, “I am like you, and my people are your people; we will join you in the war.”
And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.
For every dispute that comes before you from your brothers who dwell in their cities—whether it regards bloodshed or some other violation of law, commandments, statutes, or ordinances—you are to warn them, so that they will not incur guilt before the LORD and wrath will not come upon you and your brothers. Do this, and you will not incur guilt.
It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.
After this, the Moabites and Ammonites, together with some of the Meunites, came to make war against Jehoshaphat.
And they came up into Judah, and brake into it, and carried away all the substance that was found in the king’s house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.
So they went to war against Judah, invaded it, and carried off all the possessions found in the king’s palace, along with his sons and wives; not a son was left to him except Jehoahaz, his youngest.
And it came to pass at the end of the year, that the host of Syria came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus.
Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice men, able to go forth to war, that could handle spear and shield.
Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king’s captains.
Uzziah had an army ready for battle that went out to war by assigned divisions, as recorded by Jeiel the scribe and Maaseiah the officer under the direction of Hananiah, one of the royal officers.
And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.
Under their authority was an army of 307,500 trained for war, a powerful force to support the king against his enemies.
He fought also with the king of the Ammonites, and prevailed against them. And the children of Ammon gave him the same year an hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So much did the children of Ammon pay unto him, both the second year, and the third.
Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah.
As for the rest of the acts of Jotham, along with all his wars and his ways, they are indeed written in the Book of the Kings of Israel and Judah.
And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,
When Hezekiah saw that Sennacherib had come to make war against Jerusalem,
And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying,
Hezekiah appointed military commanders over the people and gathered the people in the square of the city gate. Then he encouraged them, saying,
Now after this he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in all the fenced cities of Judah.
After this, Manasseh rebuilt the outer wall of the City of David from west of Gihon in the valley to the entrance of the Fish Gate, and he brought it around the hill of Ophel and heightened it considerably. He also stationed military commanders in all the fortified cities of Judah.
And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect.
So Hilkiah and those the king had designated went and spoke to Huldah the prophetess, the wife of Shallum son of Tokhath, the son of Hasrah, the keeper of the wardrobe. She lived in Jerusalem, in the Second District.
Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.
Our kings and leaders and priests and fathers did not obey Your law or listen to Your commandments and warnings that You gave them.
And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.
When the people of the land bring merchandise or any kind of grain to sell on the Sabbath day, we will not buy from them on a Sabbath or holy day. Every seventh year we will let the fields lie fallow, and will cancel every debt.
And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward.
The leaders of the Levites were Hashabiah, Sherebiah, and Jeshua son of Kadmiel, along with their associates, who stood across from them to give praise and thanksgiving as one section alternated with the other, as prescribed by David the man of God.
And both the singers and the porters kept the ward of their God, and the ward of the purification, according to the commandment of David, and of Solomon his son.
They performed the service of their God and the service of purification, along with the singers and gatekeepers, as David and his son Solomon had prescribed.
There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
Additionally, men of Tyre who lived there were importing fish and all kinds of merchandise and selling them on the Sabbath to the people of Judah in Jerusalem.
So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
Once or twice, the merchants and those who sell all kinds of goods camped outside Jerusalem,
Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
but I warned them, “Why are you camping in front of the wall? If you do it again, I will lay hands on you.” From that time on, they did not return on the Sabbath.
Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.
You produce new witnesses against me and multiply Your anger toward me. Hardships assault me in wave after wave.
Then he openeth the ears of men, and sealeth their instruction,
He opens their ears and terrifies them with warnings
How thy garments are warm, when he quieteth the earth by the south wind?
You whose clothes get hot when the land lies hushed under the south wind,
Which I have reserved against the time of trouble, against the day of battle and war?
which I hold in reserve for times of trouble, for the day of war and battle?
Which leaveth her eggs in the earth, and warmeth them in dust,
For she leaves her eggs on the ground and lets them warm in the sand.
He teacheth my hands to war, so that a bow of steel is broken by mine arms.
He trains my hands for battle; my arms can bend a bow of bronze.
There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.
No king is saved by his vast army; no warrior is delivered by his great strength.
Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
Many, O LORD my God, are the wonders You have done, and the plans You have for us— none can compare to You— if I proclaim and declare them, they are more than I can count.
The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
His speech is smooth as butter, but war is in his heart. His words are softer than oil, yet they are swords unsheathed.
I am for peace: but when I speak, they are for war.
I am in favor of peace; but when I speak, they want war.
As arrows are in the hand of a mighty man; so are children of the youth.
Like arrows in the hand of a warrior, so are children born in one’s youth.
Blessed be the LORD my strength, which teacheth my hands to war, and my fingers to fight:
Blessed be the LORD, my Rock, who trains my hands for war, my fingers for battle.
He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
He who is slow to anger is better than a warrior, and he who controls his temper is greater than one who captures a city.
Every purpose is established by counsel: and with good advice make war.
Set plans by consultation, and wage war under sound guidance.
For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.
Only with sound guidance should you wage war, and victory lies in a multitude of counselors.
Again, if two lie together, then they have heat: but how can one be warm alone?
Again, if two lie down together, they will keep warm; but how can one keep warm alone?
Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
As no man has power over the wind to contain it, so no one has authority over his day of death. As no one can be discharged in wartime, so wickedness will not release those who practice it.