143 verses contain “wash” (in the KJV: 140, in the BSB: 120) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Let a little water, I pray you, be
fetched, and
wash your feet, and rest
yourselves under the tree:
Let a little water be brought, that you may
wash your feet and rest
yourselves under the tree.
And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and
tarry all night, and
wash your feet, and ye shall rise up early, and go on your ways. And they said,
Nay; but we will
abide in the street all night.
and said, “My lords, please turn aside into the house of your servant;
wash your feet and
spend the night. Then you can rise early and go on your way.” “No,” they answered, “we will
spend the night in the square.”
And the man came into the house: and he
ungirded his camels, and gave straw and
provender for the camels, and water to
wash his feet, and the men’s feet that were with him.
So the man came to the house, and the camels were unloaded. Straw and feed were brought to the camels, and water to wash his feet and the feet of his companions.
And the man brought the men into Joseph’s house, and gave them water, and they
washed their feet; and he gave their
asses provender.
And the
steward took the men into Joseph’s house, gave them water to
wash their feet, and provided food for their
donkeys.
And he
washed his face, and went out, and
refrained himself, and said, Set on bread.
Then he
washed his face and came back out. Regaining his
composure, he said, “Serve the meal.”
Binding his
foal unto the vine, and his
ass’s
colt unto the choice vine; he
washed his garments in wine, and his clothes in the blood of grapes:
He
ties his
donkey to the vine, his
colt to the choicest branch. He
washes his garments in wine, his robes in the blood of grapes.
And the daughter of Pharaoh came down to
wash herself at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her
maid to
fetch it.
Soon the daughter of Pharaoh went down to
bathe in the Nile, and her attendants were walking along the riverbank. And when she saw the
basket among the reeds, she sent her
maidservant to
retrieve it.
And the LORD said unto Moses, Go unto the people, and
sanctify them to day and to
morrow, and let them
wash their clothes,
Then the LORD said to Moses, “Go to the people and
consecrate them
today and
tomorrow. They must
wash their clothes
And Moses went down from the mount unto the people, and
sanctified the people; and they
washed their clothes.
When Moses came down from the mountain to the people, he consecrated them, and they washed their clothes.
And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
Then present Aaron and his sons at the entrance to the Tent of Meeting and wash them with water.
And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
Cut the ram into pieces,
wash the
entrails and legs, and place them with its head and other pieces.
Thou shalt also make a
laver of brass, and his foot also of brass, to
wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.
“You are to make a bronze basin with a bronze stand for washing. Set it between the Tent of Meeting and the altar, and put water in it,
For Aaron and his sons shall
wash their hands and their feet
thereat:
with which Aaron and his sons are to wash their hands and feet.
When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:
Whenever they enter the Tent of Meeting or approach the altar to minister by presenting an offering made by fire to the LORD, they must wash with water so that they will not die.
So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.
Thus they are to wash their hands and feet so that they will not die; this shall be a permanent statute for Aaron and his descendants for the generations to come.”
And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
Then bring Aaron and his sons to the entrance to the Tent of Meeting and wash them with water.
And he set the
laver between the tent of the congregation and the altar, and put water there, to
wash withal.
He placed the basin between the Tent of Meeting and the altar and put water in it for washing;
And Moses and Aaron and his sons
washed their hands and their feet
thereat:
and from it Moses, Aaron, and his sons washed their hands and feet.
When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.
They washed whenever they entered the Tent of Meeting or approached the altar, just as the LORD had commanded Moses.
But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
The
entrails and legs must be
washed with water, and the priest shall burn all of it on the altar as a burnt offering, an offering made by fire, a pleasing
aroma to the LORD.
But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
The
entrails and legs must be
washed with water, and the priest shall bring all of it and burn it on the altar; it is a burnt offering, an offering made by fire, a pleasing
aroma to the LORD.
Whatsoever shall touch the flesh thereof shall be holy: and when there is
sprinkled of the blood thereof upon any garment, thou shalt
wash that
whereon it was
sprinkled in the holy place.
Anything that touches its flesh will become holy, and if any of the blood is
spattered on a garment, you must
wash it in a holy place.
And Moses brought Aaron and his sons, and washed them with water.
Then Moses presented Aaron and his sons and washed them with water.
And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
He
washed the
entrails and legs with water and burned the entire ram on the altar as a burnt offering, a pleasing
aroma, an offering made by fire to the LORD, just as the LORD had commanded Moses.
And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.
He
washed the
entrails and the legs and burned them
atop the burnt offering on the altar.
And
whosoever beareth ought of the
carcase of them shall
wash his clothes, and be unclean until the even.
and
whoever picks up one of their
carcasses must
wash his clothes, and he will be unclean until evening.
And he that beareth the
carcase of them shall
wash his clothes, and be unclean until the even: they are unclean unto you.
and
anyone who picks up a
carcass must
wash his clothes, and he will be unclean until evening. They are unclean for you.
And he that eateth of the
carcase of it shall
wash his clothes, and be unclean until the even: he also that beareth the
carcase of it shall
wash his clothes, and be unclean until the even.
Whoever eats from the
carcass must
wash his clothes and will be unclean until evening, and
anyone who picks up the
carcass must
wash his clothes and will be unclean until evening.
And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall
pronounce him clean: it is but a
scab: and he shall
wash his clothes, and be clean.
The priest will examine him again on the seventh day, and if the
sore has
faded and has not spread on the skin, the priest shall
pronounce him clean; it is a
rash. The person must
wash his clothes and be clean.
And in the seventh day the priest shall look on the
scall: and, behold, if the
scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall
pronounce him clean: and he shall
wash his clothes, and be clean.
On the seventh day the priest shall examine the
scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to
pronounce him clean. He must
wash his clothes, and he will be clean.
Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
the priest is to order the
contaminated article to be
washed and isolated for another seven days.
And the priest shall look on the plague, after that it is
washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is
fret inward, whether it be bare within or without.
After it has been
washed, the priest is to reexamine it, and if the
mildewed article has not changed in appearance, it is unclean. Even though the
mildew has not spread, you must burn it, whether the
rot is on the front or back.
And if the priest look, and, behold, the plague be somewhat dark after the
washing of it; then he shall
rend it out of the garment, or out of the skin, or out of the
warp, or out of the
woof:
And the garment, either
warp, or
woof, or
whatsoever thing of skin it be, which thou shalt
wash, if the plague be departed from them, then it shall be
washed the second time, and shall be clean.
If the
mildew disappears from the
fabric,
weave, or
knit, or any leather article after
washing, then it is to be
washed again, and it will be clean.
And he that is to be
cleansed shall
wash his clothes, and
shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the camp, and shall
tarry abroad out of his tent seven days.
The one being
cleansed must
wash his clothes,
shave off all his hair, and
bathe with water; then he will be
ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
But it shall be on the seventh day, that he shall
shave all his hair off his head and his
beard and his eyebrows, even all his hair he shall
shave off: and he shall
wash his clothes, also he shall
wash his flesh in water, and he shall be clean.
On the seventh day he must
shave off all his hair—his head, his
beard, his eyebrows, and the rest of his hair. He must
wash his clothes and
bathe himself with water, and he will be clean.
And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
And
anyone who sleeps in the house or eats in it must
wash his clothes.
And
whosoever toucheth his bed shall
wash his clothes, and
bathe himself in water, and be unclean until the even.
Anyone who touches his bed must
wash his clothes and
bathe with water, and he will be unclean until evening.
And he that sitteth on any thing
whereon he sat that hath the issue shall
wash his clothes, and
bathe himself in water, and be unclean until the even.
Whoever sits on furniture on which the man with the discharge was sitting must
wash his clothes and
bathe with water, and he will be unclean until evening.
And he that toucheth the flesh of him that hath the issue shall
wash his clothes, and
bathe himself in water, and be unclean until the even.
Whoever touches the body of the man with a discharge must
wash his clothes and
bathe with water, and he will be unclean until evening.
And if he that hath the issue
spit upon him that is clean; then he shall
wash his clothes, and
bathe himself in water, and be unclean until the even.
If the man with the discharge spits on one who is clean, that person must
wash his clothes and
bathe with water, and he will be unclean until evening.
And
whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall
wash his clothes, and
bathe himself in water, and be unclean until the even.
Whoever touches anything that was under him will be unclean until evening, and
whoever carries such things must
wash his clothes and
bathe with water, and he will be unclean until evening.
And
whomsoever he toucheth that hath the issue, and hath not
rinsed his hands in water, he shall
wash his clothes, and
bathe himself in water, and be unclean until the even.
If the man with the discharge touches
anyone without first
rinsing his hands with water, the one who was touched must
wash his clothes and
bathe with water, and he will be unclean until evening.
And when he that hath an issue is
cleansed of his issue; then he shall number to himself seven days for his
cleansing, and
wash his clothes, and
bathe his flesh in running water, and shall be clean.
When the man has been
cleansed from his discharge, he must count off seven days for his
cleansing,
wash his clothes, and
bathe himself in fresh water, and he shall be clean.
And if any man’s seed of
copulation go out from him, then he shall
wash all his flesh in water, and be unclean until the even.
When a man has an
emission of
semen, he must
bathe his whole body with water, and he will be unclean until evening.
And every garment, and every skin,
whereon is the seed of
copulation, shall be
washed with water, and be unclean until the even.
Any clothing or leather on which there is an
emission of
semen must be
washed with water, and it will remain unclean until evening.
And
whosoever toucheth her bed shall
wash his clothes, and
bathe himself in water, and be unclean until the even.
and
anyone who touches her bed must
wash his clothes and
bathe with water, and he will be unclean until evening.
And
whosoever toucheth any thing that she sat upon shall
wash his clothes, and
bathe himself in water, and be unclean until the even.
Whoever touches any furniture on which she was sitting must
wash his clothes and
bathe with water, and he will be unclean until evening.
And
whosoever toucheth those things shall be unclean, and shall
wash his clothes, and
bathe himself in water, and be unclean until the even.
Anyone who touches these things will be unclean; he must
wash his clothes and
bathe with water, and he will be unclean until evening.
He shall put on the holy linen coat, and he shall have the linen
breeches upon his flesh, and shall be
girded with a linen
girdle, and with the linen
mitre shall he be
attired: these are holy garments; therefore shall he
wash his flesh in water, and so put them on.
He is to wear the sacred linen
tunic, with linen undergarments. He must
tie a linen
sash around him and put on the linen
turban. These are holy garments, and he must
bathe himself with water before he wears them.
And he shall
wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an
atonement for himself, and for the people.
He is to
bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make
atonement for himself and for the people.
And he that let go the goat for the
scapegoat shall
wash his clothes, and
bathe his flesh in water, and afterward come into the camp.
The man who released the goat as the
scapegoat must
wash his clothes and
bathe himself with water; afterward he may reenter the camp.
And he that burneth them shall
wash his clothes, and
bathe his flesh in water, and afterward he shall come into the camp.
The one who burns them must
wash his clothes and
bathe himself with water, and afterward he may reenter the camp.
And every soul that eateth that which died of itself, or that which was
torn with beasts, whether it be one of your own country, or a stranger, he shall both
wash his clothes, and
bathe himself in water, and be unclean until the even: then shall he be clean.
And any person, whether native or foreigner, who eats anything found dead or
mauled by wild beasts must
wash his clothes and
bathe with water, and he will be unclean until evening; then he will be clean.
But if he
wash them not, nor
bathe his flesh; then he shall bear his iniquity.
But if he does not
wash his clothes and
bathe himself, then he shall bear his iniquity.”
The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water.
And the priest shall write these curses in a book, and he shall
blot them out with the bitter water:
And the priest shall write these curses on a
scroll and
wash them off into the bitter water.
And thus shalt thou do unto them, to
cleanse them:
Sprinkle water of
purifying upon them, and let them
shave all their flesh, and let them
wash their clothes, and so make themselves clean.
And the Levites were
purified, and they
washed their clothes; and Aaron offered them as an offering before the LORD; and Aaron made an
atonement for them to
cleanse them.
The Levites
purified themselves and
washed their clothes, and Aaron presented them as a wave offering before the LORD. Aaron also made
atonement for them to
cleanse them.
Then the priest shall
wash his clothes, and he shall
bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
Then the priest must
wash his clothes and
bathe his body in water; after that he may enter the camp, but he will be
ceremonially unclean until evening.
And he that burneth her shall
wash his clothes in water, and
bathe his flesh in water, and shall be unclean until the even.
The one who burned the
heifer must also
wash his clothes and
bathe his body in water, and he too will be
ceremonially unclean until evening.
And he that gathereth the ashes of the
heifer shall
wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
The man who has gathered up the ashes of the
heifer must also
wash his clothes, and he will be
ceremonially unclean until evening. This is a permanent statute for the Israelites and for the foreigner residing among them.
And the clean person shall
sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall
purify himself, and
wash his clothes, and
bathe himself in water, and shall be clean at even.
The man who is
ceremonially clean is to
sprinkle the unclean person on the third day and on the seventh day. After he purifies the unclean person on the seventh day, the one being
cleansed must
wash his clothes and
bathe in water, and that evening he will be clean.
And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
This is a permanent statute for the people: The one who sprinkles the water of
purification must
wash his clothes, and
whoever touches the water of
purification will be unclean until evening.
And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.
On the seventh day you are to wash your clothes, and you will be clean. After that you may enter the camp.”
And all the elders of that city, that are next unto the slain man, shall
wash their hands over the
heifer that is
beheaded in the valley:
Then all the elders of the city nearest the
victim shall
wash their hands by the stream over the
heifer whose neck has been broken,
But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.
When evening approaches, he must wash with water, and when the sun sets he may return to the camp.
So he brought him into his house, and gave
provender unto the
asses: and they
washed their feet, and did eat and drink.
So he brought him to his house and fed his
donkeys. And they
washed their feet and
ate and
drank.
Wash thyself therefore, and
anoint thee, and put thy
raiment upon thee, and get thee down to the floor: but make not
thyself known unto the man, until he shall have done eating and drinking.
Therefore
wash yourself, put on
perfume, and wear your best clothes. Go down to the
threshing floor, but do not let the man know you are there until he has finished eating and drinking.
And she arose, and bowed herself on her face to the earth, and said, Behold, let thine
handmaid be a servant to
wash the feet of the servants of my lord.
She arose, then bowed facedown and said, “Here is your
maidservant, ready to serve and to
wash the feet of my lord’s servants.”
And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
One evening David got up from his bed and
strolled around on the roof of the palace. And from the roof he saw a woman bathing—a very beautiful woman.
And David said to Uriah, Go down to thy house, and
wash thy feet. And Uriah departed out of the king’s house, and there followed him a
mess of meat from the king.
Then he said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king followed him.
Then David arose from the earth, and
washed, and
anointed himself, and changed his
apparel, and came into the house of the LORD, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.
Then David got up from the ground,
washed and
anointed himself, changed his clothes, and went into the house of the LORD and worshiped. Then he went to his own house, and at his request they set food before him, and he
ate.
And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor
trimmed his
beard, nor
washed his clothes, from the day the king departed until the day he came again in peace.
Then Mephibosheth, Saul’s grandson, went down to meet the king. He had not cared for his feet or
trimmed his
mustache or
washed his clothes from the day the king had left until the day he returned safely.
And one
washed the
chariot in the
pool of Samaria; and the dogs
licked up his blood; and they
washed his armour; according unto the word of the LORD which he spake.
And the
chariot was
washed at the
pool of Samaria where the prostitutes bathed, and the dogs
licked up
Ahab’s blood, according to the word that the LORD had spoken.
And
Elisha sent a
messenger unto him, saying, Go and
wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
Then
Elisha sent him a
messenger, who said, “Go and
wash yourself seven times in the Jordan, and your flesh will be restored, and you will be clean.”
Are not
Abana and
Pharpar, rivers of Damascus, better than all the waters of Israel? may I not
wash in them, and be clean? So he turned and went away in a
rage.
Are not the Abanah and
Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not have
washed in them and been
cleansed?” So he turned and went away in a
rage.
And his servants came near, and spake unto him, and said, My father, if the prophet had
bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee,
Wash, and be clean?
Naaman’s servants, however, approached him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘
Wash and be
cleansed’?”
He made also ten lavers, and put five on the right hand, and five on the left, to wash in them: such things as they offered for the burnt offering they washed in them; but the sea was for the priests to wash in.
He also made ten basins for
washing and placed five on the south side and five on the north. The parts of the burnt offering were
rinsed in them, but the priests used the Sea for
washing.
So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.
So neither I nor my brothers nor my servants nor the guards with me changed out of our clothes; each carried his weapon, even to go for water.
If I wash myself with snow water, and make my hands never so clean;
If I should
wash myself with snow and
cleanse my hands with
lye,
The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.
as water wears away the stones and torrents wash away the soil, so You destroy a man’s hope.
When I washed my steps with butter, and the rock poured me out rivers of oil;
when my steps were bathed in
cream and the rock poured out for me streams of oil!
I will
wash mine hands in
innocency: so will I compass thine altar, O LORD:
I
wash my hands in
innocence that I may go about Your altar, O LORD,
Wash me throughly from mine iniquity, and
cleanse me from my sin.
Wash me clean of my iniquity and
cleanse me from my sin.
Purge me with
hyssop, and I shall be clean:
wash me, and I shall be whiter than snow.
Purify me with
hyssop, and I will be clean;
wash me, and I will be whiter than snow.
The righteous shall
rejoice when he
seeth the
vengeance: he shall
wash his feet in the blood of the wicked.
The righteous will
rejoice when they see they are
avenged; they will
wash their feet in the blood of the wicked.
Moab is my
washpot; over
Edom will I cast out my
shoe: Philistia, triumph thou because of me.
Surely in vain I have kept my heart pure; in
innocence I have
washed my hands.
Moab is my
washpot; over
Edom will I cast out my
shoe; over Philistia will I triumph.
There is a generation that are pure in their own eyes, and yet is not
washed from their
filthiness.
There is a generation of those who are pure in their own eyes and yet unwashed of their
filth.
Thy teeth are like a flock of sheep that are even
shorn, which came up from the
washing;
whereof every one bear twins, and none is barren among them.
Your teeth are like a flock of newly
shorn sheep coming up from the
washing; each has its
twin, and not one of them is lost.
I have put off my coat; how shall I put it on? I have
washed my feet; how shall I
defile them?
I have taken off my
robe— must I put it back on? I have
washed my feet— must I soil them again?
His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.
His eyes are like doves beside the streams of water, bathed in milk and mounted like jewels.
Thy teeth are as a flock of sheep which go up from the
washing,
whereof every one beareth twins, and there is not one barren among them.
Your teeth are like a flock of sheep coming up from the
washing; each has its
twin, and not one of them is lost.
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
When the Lord shall have
washed away the
filth of the daughters of
Zion, and shall have
purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
when the Lord has
washed away the
filth of the daughters of
Zion and
cleansed the bloodstains from the heart of Jerusalem by a spirit of judgment and a spirit of fire.
For though thou
wash thee with
nitre, and take thee much
sope, yet thine iniquity is marked before me, saith the Lord GOD.
Although you
wash with
lye and use an abundance of soap, the
stain of your guilt is still before Me,” declares the Lord GOD.
O Jerusalem,
wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts
lodge within thee?
Wash the evil from your heart, O Jerusalem, so that you may be saved. How long will you
harbor wicked thoughts within you?
On the day of your birth your cord was not cut, nor were you
washed with water for
cleansing. You were not
rubbed with salt or
wrapped in cloths.
