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447 verses contain “wife” (in the KJV: 424, in the BSB: 331) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Eli blessed Elkanah and his wife, and said, The LORD give thee seed of this woman for the loan which is lent to the LORD. And they went unto their own home.
And Eli would bless Elkanah and his wife, saying, “May the LORD give you children by this woman in place of the one she dedicated to the LORD.” Then they would go home.
And his daughter in law, Phinehas’ wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.
Now Eli’s daughter-in-law, the wife of Phinehas, was pregnant and about to give birth. When she heard the news of the capture of God’s ark and the deaths of her father-in-law and her husband, she collapsed and gave birth, for her labor pains overtook her.
And the name of Saul’s wife was Ahinoam, the daughter of Ahimaaz: and the name of the captain of his host was Abner, the son of Ner, Saul’s uncle.
His wife’s name was Ahinoam daughter of Ahimaaz. The name of the commander of his army was Abner, the son of Saul’s uncle Ner.
And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight the LORD’S battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him.
Then Saul said to David, “Here is my older daughter Merab. I will give her to you in marriage. Only be valiant for me and fight the LORD’s battles.” But Saul was thinking, “I need not raise my hand against him; let the hand of the Philistines be against him.”
But it came to pass at the time when Merab Saul’s daughter should have been given to David, that she was given unto Adriel the Meholathite to wife.
So when it was time to give Saul’s daughter Merab to David, she was given in marriage to Adriel of Meholah.
Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king’s son in law. And Saul gave him Michal his daughter to wife.
David and his men went out and killed two hundred Philistines. He brought their foreskins and presented them as payment in full to become the king’s son-in-law. Then Saul gave his daughter Michal to David in marriage.
Saul also sent messengers unto David’s house, to watch him, and to slay him in the morning: and Michal David’s wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain.
Then Saul sent messengers to David’s house to watch him and kill him in the morning. But David’s wife Michal warned him, “If you do not run for your life tonight, tomorrow you will be dead!”
Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.
His name was Nabal, and his wife’s name was Abigail. She was an intelligent and beautiful woman, but her husband, a Calebite, was harsh and evil in his dealings.
But one of the young men told Abigail, Nabal’s wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them.
Meanwhile, one of Nabal’s young men informed Nabal’s wife Abigail, “Look, David sent messengers from the wilderness to greet our master, but he scolded them.
But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
In the morning when Nabal was sober, his wife told him about these events, and his heart failed within him and he became like a stone.
And when David heard that Nabal was dead, he said, Blessed be the LORD, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the LORD hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.
On hearing that Nabal was dead, David said, “Blessed be the LORD, who has upheld my cause against the reproach of Nabal and has restrained His servant from evil. For the LORD has brought the wickedness of Nabal down upon his own head.” Then David sent word to Abigail, asking for her in marriage.
And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee to take thee to him to wife.
When his servants came to Abigail at Carmel, they said, “David has sent us to take you as his wife.”
And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.
So Abigail hurried and got on a donkey, and attended by five of her maidens, she followed David’s messengers and became his wife.
But Saul had given Michal his daughter, David’s wife, to Phalti the son of Laish, which was of Gallim.
But Saul had given his daughter Michal, David’s wife, to Palti son of Laish, who was from Gallim.
And David dwelt with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal’s wife.
David and his men settled in Gath with Achish. Each man had his family with him, and David had his two wives: Ahinoam of Jezreel and Abigail of Carmel, the widow of Nabal.
And David’s two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
David’s two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel, had been taken captive.
Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.
but all the wicked and worthless men among those who had gone with David said, “Because they did not go with us, we will not share with them the plunder we recovered, except for each man’s wife and children. They may take them and go.”
So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal’s wife the Carmelite.
So David went there with his two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel.
And his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;
his second was Chileab, by Abigail the widow of Nabal of Carmel; his third was Absalom, the son of Maacah daughter of King Talmai of Geshur;
And the sixth, Ithream, by Eglah David’s wife. These were born to David in Hebron.
and his sixth was Ithream, by David’s wife Eglah. These sons were born to David in Hebron.
And David sent messengers to Ish-bosheth Saul’s son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.
Then David sent messengers to say to Ish-bosheth son of Saul, “Give me back my wife, Michal, whom I betrothed to myself for a hundred Philistine foreskins.”
And David sent and enquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
So David sent and inquired about the woman, and he was told, “This is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.”
And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
Uriah answered, “The ark and Israel and Judah are dwelling in tents, and my master Joab and his soldiers are camped in the open field. How can I go to my house to eat and drink and sleep with my wife? As surely as you live, and as your soul lives, I will not do such a thing!”
And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.
When Uriah’s wife heard that her husband was dead, she mourned for him.
And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD.
And when the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing that David had done was evil in the sight of the LORD.
Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
Why then have you despised the command of the LORD by doing evil in His sight? You put Uriah the Hittite to the sword and took his wife as your own, for you have slain him with the sword of the Ammonites.
Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
Now, therefore, the sword will never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your own.’
And Nathan departed unto his house. And the LORD struck the child that Uriah’s wife bare unto David, and it was very sick.
After Nathan had gone home, the LORD struck the child that Uriah’s wife had borne to David, and he became ill.
And David comforted Bath-sheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon: and the LORD loved him.
Then David comforted his wife Bathsheba, and he went to her and lay with her. So she gave birth to a son, and they named him Solomon. Now the LORD loved the child
And the woman took and spread a covering over the well’s mouth, and spread ground corn thereon; and the thing was not known.
Then the man’s wife took a covering and spread it over the mouth of the well, scattering grain over it so nobody would know a thing.
And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife.
Adonijah replied, “Please speak to King Solomon, since he will not turn you down. Let him give me Abishag the Shunammite as my wife.”
And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.
So Bathsheba said, “Let Abishag the Shunammite be given to your brother Adonijah as his wife.”
The son of Abinadab, in all the region of Dor; which had Taphath the daughter of Solomon to wife:
Ben-abinadab in Naphath-dor (Taphath, a daughter of Solomon, was his wife);
Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon to wife:
Ahimaaz in Naphtali (he had married Basemath, a daughter of Solomon);
And his house where he dwelt had another court within the porch, which was of the like work. Solomon made also an house for Pharaoh’s daughter, whom he had taken to wife, like unto this porch.
And the palace where Solomon would live, set further back, was of similar construction. He also made a palace like this hall for Pharaoh’s daughter, whom he had married.
For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present unto his daughter, Solomon’s wife.
Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire, killed the Canaanites who lived in the city, and given it as a dowry to his daughter, Solomon’s wife.
And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.
There Hadad found such great favor in the sight of Pharaoh that he gave to him in marriage the sister of Queen Tahpenes, his own wife.
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.
and Jeroboam said to his wife, “Now get up, disguise yourself so they will not recognize you as my wife, and go to Shiloh. For Ahijah the prophet is there; it was he who spoke about my kingship over this people.
And Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age.
Jeroboam’s wife did as instructed; she arose and went to Shiloh and arrived at Ahijah’s house. Now Ahijah could not see, for his eyes were dim because of his age.
And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.
But the LORD had said to Ahijah, “Behold, the wife of Jeroboam is coming to ask you about her son, for he is ill. You are to say such and such to her, because when she arrives, she will be disguised.”
And it was so, when Ahijah heard the sound of her feet as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.
So when Ahijah heard the sound of her feet entering the door, he said, “Come in, wife of Jeroboam! Why are you disguised? For I have been sent to you with bad news.
And Jeroboam’s wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died;
Then Jeroboam’s wife got up and departed for Tirzah, and as soon as she stepped over the threshold of the house, the boy died.
And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
And as if it were not enough for him to walk in the sins of Jeroboam son of Nebat, he even married Jezebel the daughter of Ethbaal king of the Sidonians, and he then proceeded to serve and worship Baal.
But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?
Soon his wife Jezebel came in and asked, “Why are you so sullen that you refuse to eat?”
And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
But his wife Jezebel said to him, “Do you not reign over Israel? Get up, eat some food, and be cheerful, for I will get you the vineyard of Naboth the Jezreelite.”
But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.
(Surely there was never one like Ahab, who sold himself to do evil in the sight of the LORD, incited by his wife Jezebel.
Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen.
Now the wife of one of the sons of the prophets cried out to Elisha, “Your servant, my husband, is dead, and you know that your servant feared the LORD. And now his creditor is coming to take my two children as his slaves!”
And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.
At this time the Arameans had gone out in bands and had taken a young girl from the land of Israel, and she was serving Naaman’s wife.
And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the LORD.
And Jehoram walked in the ways of the kings of Israel, just as the house of Ahab had done. For he married a daughter of Ahab and did evil in the sight of the LORD.
And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle.
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went and spoke to Huldah the prophetess, the wife of Shallum son of Tikvah, the son of Harhas, the keeper of the wardrobe. She lived in Jerusalem, in the Second District.
And when Baal-hanan was dead, Hadad reigned in his stead: and the name of his city was Pai; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
When Baal-hanan died, Hadad reigned in his place. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-zahab.
And Caleb the son of Hezron begat children of Azubah his wife, and of Jerioth: her sons are these; Jesher, and Shobab, and Ardon.
Caleb son of Hezron had children by his wife Azubah and by Jerioth. These were the sons of Azubah: Jesher, Shobab, and Ardon.
And after that Hezron was dead in Caleb-ephratah, then Abiah Hezron’s wife bare him Ashur the father of Tekoa.
After Hezron died in Caleb-ephrathah, his wife Abijah bore to him Ashhur the father of Tekoa.
Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.
Ram his firstborn, Bunah, Oren, Ozem, and Ahijah. Jerahmeel had another wife named Atarah, who was the mother of Onam.
And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.
Nadab and Abishur. Abishur’s wife was named Abihail, and she bore to him Ahban and Molid.
And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.
Sheshan gave his daughter in marriage to his servant Jarha, and she bore to him Attai.
The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife.
the fifth was Shephatiah by Abital; and the sixth was Ithream by his wife Eglah.
And his wife Jehudijah bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.
And Mered’s wife Bithiah gave birth to Miriam, Shammai, and Ishbah the father of Eshtemoa. These were the children of Pharaoh’s daughter Bithiah. Mered also took a Judean wife, who gave birth to Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah.
And the sons of his wife Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite.
The sons of Hodiah’s wife, the sister of Naham, were the fathers of Keilah the Garmite and of Eshtemoa the Maacathite.
And Machir took to wife the sister of Huppim and Shuppim, whose sister’s name was Maachah;) and the name of the second was Zelophehad: and Zelophehad had daughters.
Machir took a wife from among the Huppites and Shuppites. The name of his sister was Maacah. Another descendant was named Zelophehad, who had only daughters.
And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.
Machir’s wife Maacah gave birth to a son, and she named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rekem.
And when he went in to his wife, she conceived, and bare a son, and he called his name Beriah, because it went evil with his house.
And again he slept with his wife, and she conceived and gave birth to a son. So he named him Beriah, because tragedy had come upon his house.
And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,
His sons by his wife Hodesh:
And at Gibeon dwelt the father of Gibeon; whose wife’s name was Maachah:
Jeiel the father of Gibeon lived in Gibeon. His wife’s name was Maacah,
And in Gibeon dwelt the father of Gibeon, Jehiel, whose wife’s name was Maachah:
Jeiel the father of Gibeon lived in Gibeon. His wife’s name was Maacah.
And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the LORD hath come.
Solomon brought the daughter of Pharaoh up from the City of David to the palace he had built for her. For he said, “My wife must not live in the house of David king of Israel, because the places the ark of the LORD has entered are holy.”
And Rehoboam took him Mahalath the daughter of Jerimoth the son of David to wife, and Abihail the daughter of Eliab the son of Jesse;
And Rehoboam married Mahalath, who was the daughter of David’s son Jerimoth and of Abihail, the daughter of Jesse’s son Eliab.
And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to wife: and he wrought that which was evil in the eyes of the LORD.
And Jehoram walked in the ways of the kings of Israel, just as the house of Ahab had done. For he married a daughter of Ahab and did evil in the sight of the LORD.
But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’s sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.
But Jehoshabeath daughter of King Jehoram took Joash son of Ahaziah and stole him away from among the sons of the king who were being murdered, and she put him and his nurse in a bedroom. Because Jehoshabeath, the daughter of King Jehoram and the wife of Jehoiada the priest, was Ahaziah’s sister, she hid Joash from Athaliah so that she could not kill him.
And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle.
And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect.
So Hilkiah and those the king had designated went and spoke to Huldah the prophetess, the wife of Shallum son of Tokhath, the son of Hasrah, the keeper of the wardrobe. She lived in Jerusalem, in the Second District.
And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name:
And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name).
And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.
And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name).
Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.
Nevertheless, Haman restrained himself and went home. And calling for his friends and his wife Zeresh,
Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.
His wife Zeresh and all his friends told him, “Have them build a gallows fifty cubits high, and ask the king in the morning to have Mordecai hanged on it. Then go to the banquet with the king and enjoy yourself.” The advice pleased Haman, and he had the gallows constructed.
And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.
Haman told his wife Zeresh and all his friends everything that had happened. His advisers and his wife Zeresh said to him, “Since Mordecai, before whom your downfall has begun, is Jewish, you will not prevail against him—for surely you will fall before him.”
Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.
Then Job’s wife said to him, “Do you still retain your integrity? Curse God and die!”
My breath is strange to my wife, though I intreated for the children’s sake of mine own body.
My breath is repulsive to my wife, and I am loathsome to my own family.
If mine heart have been deceived by a woman, or if I have laid wait at my neighbour’s door;
If my heart has been enticed by my neighbor’s wife, or I have lurked at his door,
Then let my wife grind unto another, and let others bow down upon her.
then may my own wife grind grain for another, and may other men sleep with her.
Let his children be fatherless, and his wife a widow.
May his children be fatherless and his wife a widow.
Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.
Your wife will be like a fruitful vine flourishing within your house, your sons like olive shoots sitting around your table.
Let thy fountain be blessed: and rejoice with the wife of thy youth.
May your fountain be blessed, and may you rejoice in the wife of your youth:
So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.
So is he who sleeps with another man’s wife; no one who touches her will go unpunished.
A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
A wife of noble character is her husband’s crown, but she who causes shame is like decay in his bones.
Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
He who finds a wife finds a good thing and obtains favor from the LORD.
A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
A foolish son is his father’s ruin, and a quarrelsome wife is like a constant dripping.
House and riches are the inheritance of fathers and a prudent wife is from the LORD.
Houses and wealth are inherited from fathers, but a prudent wife is from the LORD.
It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
Better to live on a corner of the roof than to share a house with a quarrelsome wife.
It is better to dwell in the wilderness, than with a contentious and an angry woman.
Better to live in the desert than with a contentious and ill-tempered wife.
It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
Better to live on a corner of the roof than to share a house with a quarrelsome wife.
Who can find a virtuous woman? for her price is far above rubies.
A wife of noble character, who can find? She is far more precious than rubies.
Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
Enjoy life with your beloved wife all the days of the fleeting life that God has given you under the sun—all your fleeting days. For this is your portion in life and in your labor under the sun.
Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.
“Shout for joy, O barren woman, who bears no children; break forth in song and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband,” says the LORD.
For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.
For the LORD has called you back, like a wife deserted and wounded in spirit, like the rejected wife of one’s youth,” says your God.
They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.
“If a man divorces his wife and she leaves him to marry another, can he ever return to her? Would not such a land be completely defiled? But you have played the harlot with many lovers— and you would return to Me?” declares the LORD.
Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
But as a woman may betray her husband, so you have betrayed Me, O house of Israel,” declares the LORD.
They were as fed horses in the morning: every one neighed after his neighbour’s wife.
They are well-fed, lusty stallions, each neighing after his neighbor’s wife.
Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
But I am full of the LORD’s wrath; I am tired of holding it back. “Pour it out on the children in the street, and on the young men gathered together. For both husband and wife will be captured, the old and the very old alike.