655 verses contain “win” (in the KJV: 594, in the BSB: 524) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For he commandeth, and raiseth the
stormy wind, which lifteth up the waves thereof.
For He spoke and raised a
tempest that lifted the waves of the sea.
For I am become like a
bottle in the smoke; yet do I not
forget thy statutes.
Though I am like a
wineskin dried up by smoke, I do not
forget Your statutes.
He causeth the vapours to
ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the
wind out of his
treasuries.
He causes the clouds to rise from the ends of the earth. He generates the
lightning with the rain and brings forth the
wind from His storehouses.
If I take the
wings of the morning, and dwell in the
uttermost parts of the sea;
If I rise on the
wings of the
dawn, if I settle by the
farthest sea,
He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow.
He sends forth His word and melts them; He unleashes His winds, and the waters flow.
So shall thy barns be filled with
plenty, and thy presses shall
burst out with new
wine.
then your barns will be filled with
plenty, and your vats will overflow with new
wine.
For they eat the bread of wickedness, and drink the wine of violence.
For they eat the bread of wickedness and drink the wine of violence.
He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
winking his eyes, speaking with his feet, and pointing with his fingers.
For at the window of my house I looked through my casement,
For at the
window of my house I looked through the
lattice.
She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
She has prepared her meat and mixed her wine; she has also set her table.
Come, eat of my bread, and drink of the wine which I have mingled.
“Come, eat my bread and drink the wine I have mixed.
He that
winketh with the eye causeth sorrow: but a
prating fool shall fall.
He who
winks the eye causes grief, and
foolish lips will come to ruin.
He that troubleth his own house shall
inherit the
wind: and the
fool shall be servant to the wise of heart.
He who brings trouble on his house will
inherit the
wind, and the
fool will be servant to the wise of heart.
The fruit of the righteous is a tree of life; and he that winneth souls is wise.
The fruit of the righteous is a tree of life, and he who wins souls is wise.
Good understanding giveth favour: but the way of transgressors is hard.
Good understanding wins favor, but the way of the faithless is difficult.
He shutteth his eyes to
devise froward things: moving his lips he bringeth evil to pass.
He who
winks his eye devises
perversity; he who purses his lips is bent on evil.
A brother
offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
An
offended brother is harder to
win than a fortified city, and disputes are like the bars of a castle.
He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
He who loves pleasure will become poor; the one who loves wine and oil will never be rich.
Wilt thou set thine eyes upon that which is not? for riches certainly make themselves
wings; they fly away as an eagle toward heaven.
When you
glance at wealth, it disappears, for it makes
wings for itself and
flies like an eagle to the sky.
Be not among
winebibbers; among
riotous eaters of flesh:
Do not join those who drink too much
wine or
gorge themselves on meat.
They that
tarry long at the
wine; they that go to seek mixed
wine.
Those who
linger over
wine, who go to taste mixed drinks.
Look not thou upon the
wine when it is red, when it giveth his colour in the cup, when it moveth itself
aright.
Do not
gaze at
wine while it is red, when it sparkles in the cup and goes down smoothly.
Whoso boasteth himself of a false gift is like clouds and
wind without rain.
Like clouds and wind without rain is the man who boasts of gifts never given.
As the north
wind brings forth rain, so a
backbiting tongue brings
angry looks.
Whosoever hideth her hideth the
wind, and the
ointment of his right hand, which bewrayeth itself.
restraining her is like holding back the
wind or
grasping oil with one’s right hand.
Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?
Who has ascended to heaven and come down? Who has gathered the
wind in His hands? Who has bound up the waters in His
cloak? Who has established all the ends of the earth? What is His name, and what is the name of His Son— surely you know!
It is not for kings, O
Lemuel, it is not for kings to drink
wine; nor for princes strong drink:
It is not for kings, O
Lemuel, it is not for kings to drink
wine, or for rulers to
crave strong drink,
Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
Give strong drink to one who is perishing, and wine to the bitter in soul.
The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
The wind blows southward, then turns northward; round and round it swirls, ever returning on its course.
I have seen all the works that are done under the sun; and, behold, all is vanity and
vexation of spirit.
I have seen all the things that are done under the sun, and have found them all to be
futile, a pursuit of the
wind.
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is
vexation of spirit.
So I set my mind to know wisdom and madness and folly; I learned that this, too, is a pursuit of the wind.
I sought in mine heart to give myself unto
wine, yet
acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
I sought to
cheer my body with
wine and to embrace folly—my mind still guiding me with wisdom—until I could see what was
worthwhile for men to do under heaven during the few days of their lives.
Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and
vexation of spirit, and there was no profit under the sun.
Yet when I considered all the works that my hands had accomplished and what I had
toiled to
achieve, I found everything to be
futile, a pursuit of the
wind; there was nothing to be gained under the sun.
Therefore I
hated life; because the work that is wrought under the sun is
grievous unto me: for all is vanity and
vexation of spirit.
So I
hated life, because the work that is done under the sun was
grievous to me. For everything is
futile and a pursuit of the
wind.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the
sinner he giveth
travail, to gather and to
heap up, that he may give to him that is good before God. This also is vanity and
vexation of spirit.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the
sinner He assigns the task of gathering and
accumulating that which he will hand over to one who pleases God. This too is
futile and a pursuit of the
wind.
Again, I considered all
travail, and every right work, that for this a man is
envied of his neighbour. This is also vanity and
vexation of spirit.
I saw that all labor and success spring from a man’s
envy of his
neighbor. This too is
futile and a pursuit of the
wind.
Better is an handful with quietness, than both the hands full with
travail and
vexation of spirit.
Better one handful with tranquility than two handfuls with
toil and pursuit of the
wind.
There is no end of all the people, even of all that have been before them: they also that come after shall not
rejoice in him. Surely this also is vanity and
vexation of spirit.
There is no limit to all the people who were before them. Yet the successor will not be celebrated by those who come even later. This too is
futile and a pursuit of the
wind.
And this also is a
sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the
wind?
This too is a
grievous evil: Exactly as a man is born, so he will depart. What does he gain as he toils for the
wind?
Better is the sight of the eyes than the wandering of the desire: this is also vanity and
vexation of spirit.
Better what the eye can see than the wandering of desire. This too is
futile and a pursuit of the
wind.
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
As no man has power over the wind to contain it, so no one has authority over his day of death. As no one can be discharged in wartime, so wickedness will not release those who practice it.
Go thy way, eat thy bread with joy, and drink thy
wine with a
merry heart; for God now accepteth thy works.
Go, eat your bread with joy, and drink your
wine with a
cheerful heart, for God has already approved your works:
A feast is made for
laughter, and
wine maketh
merry: but money answereth all things.
A feast is prepared for
laughter, and
wine makes life
merry, but money is the answer for everything.
Curse not the king, no not in thy thought; and
curse not the rich in thy
bedchamber: for a bird of the air shall carry the voice, and that which hath
wings shall tell the matter.
Do not
curse the king even in your thoughts, or
curse the rich even in your
bedroom, for a bird of the air may carry your words, and a
winged creature may report your speech.
He that observeth the
wind shall not
sow; and he that regardeth the clouds shall not
reap.
He who watches the
wind will fail to
sow, and he who observes the clouds will fail to
reap.
As thou knowest not what is the way of the spirit, nor how the bones do grow in the
womb of her that is with child: even so thou knowest not the works of God who maketh all.
As you do not know the path of the
wind, or how the bones are formed in a mother’s
womb, so you cannot understand the work of God, the Maker of all things.
In the day when the keepers of the house shall
tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the
windows be
darkened,
on the day the keepers of the house
tremble and the strong men
stoop, when those
grinding cease because they are few and those watching through
windows see
dimly,
Let him
kiss me with the kisses of his mouth: for thy love is better than
wine.
Let him
kiss me with the kisses of his mouth! For your love is more delightful than
wine.
Draw me, we will run after thee: the king hath brought me into his chambers: we will be
glad and
rejoice in thee, we will remember thy love more than
wine: the upright love thee.
Take me away with you—let us
hurry! May the king bring me to his chambers. We will
rejoice and delight in you; we will praise your love more than
wine. It is only right that they
adore you.
He has brought me to the house of
wine, and his
banner over me is love.
My beloved is like a
roe or a young
hart: behold, he standeth behind our wall, he looketh forth at the
windows,
shewing himself through the
lattice.
For, lo, the winter is past, the rain is over and gone;
For now the winter is past; the rain is over and gone.
How fair is thy love, my sister, my
spouse! how much better is thy love than
wine! and the smell of thine ointments than all spices!
How delightful is your love, my sister, my
bride! Your love is much better than
wine, and the
fragrance of your
perfume than all spices.
Awake, O north
wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.
Awake, O north
wind, and come, O south
wind.
Breathe on my garden and spread the
fragrance of its spices. Let my beloved come into his garden and taste its choicest fruits.
I am come into my garden, my sister, my
spouse: I have gathered my
myrrh with my
spice; I have eaten my
honeycomb with my honey; I have
drunk my
wine with my milk: eat, O friends; drink,
yea, drink abundantly, O beloved.
I have come to my garden, my sister, my
bride; I have gathered my
myrrh with my
spice. I have eaten my
honeycomb with my honey; I have
drunk my
wine with my milk. Eat, O friends, and drink; drink freely, O beloved.
And the roof of thy mouth like the best
wine for my beloved, that goeth down sweetly, causing the lips of those that are
asleep to speak.
and your mouth like the finest
wine. May it flow smoothly to my beloved,
gliding gently over lips and teeth.
I would lead thee, and bring thee into my mother’s house, who would
instruct me: I would cause thee to drink of
spiced wine of the juice of my
pomegranate.
I would lead you and bring you to the house of my mother who taught me. I would give you
spiced wine to drink, the
nectar of my pomegranates.
Thy silver is become
dross, thy
wine mixed with water:
Your silver has become
dross; your fine
wine is
diluted with water.
And he
fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a
winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
He
dug it up and cleared the stones and planted the finest vines. He built a
watchtower in the middle and
dug out a
winepress as well. He waited for the
vineyard to yield good grapes, but the fruit it produced was
sour!
Yea, ten acres of
vineyard shall yield one bath, and the seed of an homer shall yield an
ephah.
For ten acres of
vineyard will yield but a bath of
wine, and a homer of seed only an
ephah of grain.”
Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till
wine inflame them!
Woe to those who rise early in the morning in pursuit of strong drink, who
linger into the evening, to be inflamed by
wine.
And the
harp, and the
viol, the
tabret, and pipe, and
wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
At their feasts are the
lyre and
harp, tambourines and flutes and
wine. They disregard the actions of the LORD and fail to see the work of His hands.
Woe unto them that are mighty to drink
wine, and men of strength to
mingle strong drink:
Woe to those who are heroes in drinking
wine and champions in
mixing strong drink,
Above it stood the seraphims: each one had six
wings; with
twain he covered his face, and with
twain he covered his feet, and with
twain he did fly.
Above Him stood
seraphim, each having six
wings: With two
wings they covered their faces, with two they covered their feet, and with two they were flying.
And it was told the house of David, saying, Syria is
confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the
wind.
When it was reported to the house of David that
Aram was in league with Ephraim, the hearts of
Ahaz and his people
trembled like trees in the forest
shaken by the
wind.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his
wings shall fill the breadth of thy land, O
Immanuel.
It will pour into Judah,
swirling and
sweeping over it, reaching up to the neck; its spreading streams will cover your entire land, O
Immanuel!
And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the
wing, or opened the mouth, or
peeped.
My hand reached as into a nest to seize the wealth of the nations. Like one gathering abandoned eggs, I gathered all the earth. No
wing fluttered, no
beak opened or
chirped.’”
And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty
wind shall he
shake his hand over the river, and shall
smite it in the seven streams, and make men go over
dryshod.
The LORD will
devote to destruction the gulf of the Sea of Egypt; with a
scorching wind He will
sweep His hand over the Euphrates. He will split it into seven streams for men to cross with dry
sandals.
And
gladness is taken away, and joy out of the
plentiful field; and in the vineyards there shall be no singing, neither shall there be
shouting: the treaders shall
tread out no
wine in their presses; I have made their
vintage shouting to cease.
Joy and
gladness are removed from the
orchard; no one sings or shouts in the vineyards. No one tramples the grapes in the
winepresses; I have put an end to the
cheering.
The nations shall
rush like the
rushing of many waters: but God shall
rebuke them, and they shall
flee far off, and shall be
chased as the
chaff of the mountains before the
wind, and like a rolling thing before the
whirlwind.
The nations
rage like the
rush of many waters. He rebukes them, and they
flee far away, driven before the
wind like
chaff on the hills, like tumbleweeds before a
gale.
Woe to the land shadowing with
wings, which is beyond the rivers of
Ethiopia:
They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.
They will all be left to the mountain birds of prey, and to the beasts of the land. The birds will feed on them in summer, and all the wild animals in winter.
And behold joy and
gladness,
slaying oxen, and killing sheep, eating flesh, and drinking
wine: let us eat and drink; for to
morrow we shall die.
But look, there is joy and
gladness,
butchering of cattle and slaughtering of sheep, eating of meat and drinking of
wine: “Let us eat and drink, for
tomorrow we die!”
The new
wine mourneth, the vine languisheth, all the merryhearted do
sigh.
The new
wine dries up, the vine
withers. All the merrymakers now
groan.
They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
They no longer sing and drink
wine; strong drink is bitter to those who
consume it.
There is a crying for
wine in the streets; all joy is
darkened, the
mirth of the land is gone.
In the streets they cry out for
wine. All joy turns to
gloom;
rejoicing is exiled from the land.
And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the
snare: for the
windows from on high are open, and the foundations of the earth do
shake.
Whoever flees the sound of
panic will fall into the pit, and
whoever climbs from the pit will be caught in the
snare. For the
windows of heaven are open, and the foundations of the earth are
shaken.
And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of
wines on the
lees, of fat things full of
marrow, of
wines on the
lees well refined.
On this mountain the LORD of Hosts will prepare a
banquet for all the peoples, a feast of aged
wine, of choice meat, of finely aged
wine.
We have been with child, we have been in pain, we have as it were brought forth
wind; we have not wrought any
deliverance in the earth; neither have the inhabitants of the world fallen.
We were with child; we
writhed in pain; but we gave birth to
wind. We have given no salvation to the earth, nor brought any life into the world.
In that day sing ye unto her, A
vineyard of red
wine.
In that day: “Sing about a fruitful
vineyard.
In measure, when it shooteth forth, thou
wilt debate with it: he stayeth his rough
wind in the day of the east
wind.
By warfare and exile You
contended with her and removed her with a fierce
wind, as on the day the east
wind blows.
Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a
fading flower, which are on the head of the fat valleys of them that are overcome with
wine!
Woe to the
majestic crown of Ephraim’s drunkards, to the
fading flower of his glorious
splendor, set on the summit above the fertile valley, the pride of those overcome by
wine.
But they also have
erred through
wine, and through strong drink are out of the way; the priest and the prophet have
erred through strong drink, they are
swallowed up of
wine, they are out of the way through strong drink; they
err in vision, they
stumble in judgment.
Stay
yourselves, and wonder; cry ye out, and cry: they are
drunken, but not with
wine; they
stagger, but not with strong drink.
And a man shall be as an hiding place from the
wind, and a
covert from the
tempest; as rivers of water in a dry place, as the shadow of a great rock in a
weary land.
Each will be like a shelter from the
wind, a refuge from the storm, like streams of water in a dry land, like the shadow of a great rock in an
arid land.
Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.
until I come and take you away to a land like your own—a land of grain and new wine, a land of bread and vineyards.
But they that wait upon the LORD shall renew their strength; they shall mount up with
wings as eagles; they shall run, and not be
weary; and they shall walk, and not
faint.
But those who wait upon the LORD will renew their strength; they will mount up with
wings like eagles; they will run and not grow
weary, they will walk and not
faint.
Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven
stubble to his bow.
Who has
aroused one from the east and called him to his feet in righteousness? He hands nations over to him and subdues kings before him. He turns them to dust with his sword, to
windblown chaff with his bow.
Thou shalt
fan them, and the
wind shall carry them away, and the
whirlwind shall
scatter them: and thou shalt
rejoice in the LORD, and shalt glory in the Holy One of Israel.
You will
winnow them, and a
wind will carry them away; a
gale will
scatter them. But you will
rejoice in the LORD; you will glory in the Holy One of Israel.
Behold, they are all vanity; their works are nothing: their
molten images are
wind and confusion.
See, they are all a
delusion; their works amount to nothing; their images are as empty as the
wind.
And I will feed them that
oppress thee with their own flesh; and they shall be
drunken with their own blood, as with sweet
wine: and all flesh shall know that I the LORD am thy Saviour and thy
Redeemer, the mighty One of Jacob.
I will make your oppressors eat their own flesh; they will be
drunk on their own blood, as with
wine. Then all mankind will know that I, the LORD, am your
Savior and your
Redeemer, the Mighty One of Jacob.”
And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.
I will make your pinnacles of
rubies, your gates of
sparkling jewels, and all your walls of precious stones.
Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye,
buy, and eat;
yea, come,
buy wine and milk without money and without price.
“Come, all you who are
thirsty, come to the waters; and you without money, come,
buy, and eat! Come,
buy wine and milk without money and without cost!
Come ye, say they, I will
fetch wine, and we will fill ourselves with strong drink; and to
morrow shall be as this day, and much more abundant.
“Come, let me get the
wine, let us
imbibe the strong drink, and
tomorrow will be like
today, only far better!”
