336 verses contain “within” (in the KJV: 219, in the BSB: 188) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Make thee an ark of
gopher wood; rooms shalt thou make in the ark, and shalt pitch it
within and without with pitch.
Make for
yourself an ark of
gopher wood; make rooms in the ark and coat it with pitch inside and out.
And he
drank of the wine, and was
drunken; and he was uncovered
within his tent.
But when he
drank some of its wine, he became
drunk and uncovered himself inside his tent.
By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
From these, the maritime peoples separated into their territories, according to their languages, by clans within their nations.
Therefore
Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
So she
laughed to herself, saying, “After I am worn out and my master is old, will I now have this pleasure?”
Peradventure there be fifty righteous
within the city:
wilt thou also destroy and not
spare the place for the fifty righteous that are therein?
What if there are fifty righteous ones in the city? Will You really
sweep it away and not
spare the place for the sake of the fifty righteous ones who are there?
And the LORD said, If I find in
Sodom fifty righteous
within the city, then I will
spare all the place for their sakes.
So the LORD replied, “If I find fifty righteous ones
within the city of
Sodom, on their account I will
spare the whole place.”
And the field of Ephron, which was in Machpelah, which was before
Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure
So Ephron’s field at Machpelah near
Mamre, the cave that was in it, and all the trees
within the boundaries of the field were deeded over
And the children struggled together
within her; and she said, If it be so, why am I thus? And she went to
enquire of the LORD.
But the children inside her struggled with each other, and she said, “Why is this happening to me?” So
Rebekah went to inquire of the LORD,
And the LORD said unto her, Two nations are in thy
womb, and two manner of people shall be separated from thy
bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
and He declared to her: “Two nations are in your
womb, and two peoples from
within you will be separated; one people will be stronger than the other, and the older will serve the younger.”
And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.
One day, however, Joseph went into the house to attend to his work, and not a single household servant was inside.
Yet
within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou
wast his
butler.
Within three days Pharaoh will lift up your head and restore your position. You will put Pharaoh’s cup in his hand, just as you did when you were his
cupbearer.
Yet
within three days shall Pharaoh lift up thy head from off thee, and shall
hang thee on a tree; and the birds shall eat thy flesh from off thee.
Within three days Pharaoh will lift off your head and
hang you on a tree. Then the birds will eat the flesh of your body.”
And the angel of the LORD appeared unto him in a flame of fire out of the midst of a
bush: and he looked, and, behold, the
bush burned with fire, and the
bush was not consumed.
There the angel of the LORD appeared to him in a
blazing fire from
within a
bush. Moses saw the
bush ablaze with fire, but it was not consumed.
And when the LORD saw that he turned aside to see, God called unto him out of the midst of the
bush, and said, Moses, Moses. And he said, Here am I.
When the LORD saw that he had gone over to look, God called out to him from
within the
bush, “Moses, Moses!” “Here I am,” he answered.
And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will
harden his heart, that he shall not let the people go.
The LORD
instructed Moses, “When you go back to Egypt, see that you perform before Pharaoh all the wonders that I have put
within your power. But I will
harden his heart so that he will not let the people go.
And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.
Then Pharaoh summoned Moses and Aaron and said, “Go, sacrifice to your God within this land.”
Unleavened bread shall be eaten seven days; and there shall no
leavened bread be seen with thee, neither shall there be
leaven seen with thee in all thy quarters.
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy
manservant, nor thy
maidservant, nor thy cattle, nor thy stranger that is
within thy gates:
but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your
manservant or
maidservant or
livestock, nor the foreigner
within your gates.
And the glory of the LORD abode upon mount
Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.
and the glory of the LORD settled on Mount
Sinai. For six days the cloud covered it, and on the seventh day the LORD called to Moses from
within the cloud.
And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.
Overlay it with pure gold both inside and out, and make a gold
molding around it.
And thou shalt
hang up the
vail under the taches, that thou mayest bring in thither
within the
vail the ark of the testimony: and the
vail shall divide unto you between the holy place and the most holy.
And
hang the
veil from the clasps and place the ark of the Testimony behind the
veil. So the
veil will separate the Holy Place from the Most Holy Place.
And he overlaid it with pure gold within and without, and made a crown of gold to it round about.
He overlaid it with pure gold, both inside and out, and made a gold
molding around it.
Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
Since its blood was not brought inside the holy place, you should have eaten it in the sanctuary area, as I commanded.”
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is
fret inward, whether it be bare
within or without.
After it has been washed, the priest is to reexamine it, and if the
mildewed article has not changed in appearance, it is unclean. Even though the
mildew has not spread, you must burn it, whether the
rot is on the front or back.
And he shall cause the house to be
scraped within round about, and they shall pour out the dust that they
scrape off without the city into an unclean place:
And he shall have the inside of the house
scraped completely and the
plaster that is
scraped off
dumped into an unclean place outside the city.
And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place
within the
vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
And the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the
veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat.
And he shall take a
censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it
within the
vail:
Then he must take a
censer full of burning coals from the altar before the LORD, and two handfuls of finely ground
fragrant incense, and take them inside the
veil.
Then shall he kill the goat of the sin offering, that is for the people, and bring his blood
within the
vail, and do with that blood as he did with the blood of the
bullock, and
sprinkle it upon the mercy seat, and before the mercy seat:
Aaron shall then slaughter the goat for the sin offering for the people and bring its blood behind the
veil, and with its blood he must do as he did with the bull’s blood: He is to
sprinkle it against the mercy seat and in front of it.
And if a man sell a dwelling house in a walled city, then he may
redeem it
within a whole year after it is sold;
within a full year may he
redeem it.
If a man sells a house in a walled city, he retains his right of
redemption until a full year after its sale; during that year it may be redeemed.
And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.
If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its
buyer and his descendants. It is not to be released in the
Jubilee.
And I will bring a sword upon you, that shall
avenge the quarrel of my covenant: and when ye are gathered together
within your cities, I will send the
pestilence among you; and ye shall be delivered into the hand of the enemy.
And I will bring a sword against you to
execute the
vengeance of the covenant. Though you withdraw into your cities, I will send a plague among you, and you will be delivered into the hand of the enemy.
And they shall put it and all the vessels thereof within a covering of badgers’ skins, and shall put it upon a bar.
Then they shall
wrap it and all its utensils inside a covering of fine leather and put it on the carrying frame.
Therefore thou and thy sons with thee shall keep your priest’s office for every thing of the altar, and
within the
vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh
nigh shall be put to death.
But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the
veil, and you are to perform that service. I am giving you the work of the priesthood as a gift, but any outsider who comes near the sanctuary must be put to death.”
This is the thing which the LORD
doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.
This is what the LORD has commanded concerning the daughters of Zelophehad: They may marry
anyone they please, provided they marry
within a clan of the tribe of their father.
And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.
Every daughter who possesses an inheritance from any
Israelite tribe must marry
within a clan of the tribe of her father, so that every
Israelite will possess the inheritance of his fathers.
And they were married into the families of the sons of
Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.
They married
within the clans of the descendants of
Manasseh son of Joseph, and their inheritance remained
within the tribe of their father’s clan.
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy
manservant, nor thy
maidservant, nor thine ox, nor thine
ass, nor any of thy cattle, nor thy stranger that is
within thy gates; that thy
manservant and thy
maidservant may rest as well as thou.
but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your
manservant or
maidservant, nor your ox or
donkey or any of your
livestock, nor the foreigner
within your gates, so that your
manservant and
maidservant may rest as you do.
And ye shall
rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the
Levite that is
within your gates;
forasmuch as he hath no part nor inheritance with you.
And you shall
rejoice before the LORD your God—you, your sons and daughters, your menservants and maidservants, and the
Levite within your gates, since he has no portion or inheritance among you.
Notwithstanding thou mayest kill and eat flesh in all thy gates,
whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the
roebuck, and as of the
hart.
But whenever you want, you may slaughter and eat meat
within any of your gates, according to the blessing the LORD your God has given you. Both the
ceremonially clean and unclean may eat it as they would a
gazelle or deer,
Thou mayest not eat
within thy gates the
tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy
freewill offerings, or
heave offering of thine hand:
Within your gates you must not eat the
tithe of your grain or new wine or oil, the
firstborn of your herds or flocks, any of the offerings that you have
vowed to give, or your
freewill offerings or special gifts.
But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy
manservant, and thy
maidservant, and the
Levite that is
within thy gates: and thou shalt
rejoice before the LORD thy God in all that thou puttest thine hands unto.
Instead, you must eat them in the presence of the LORD your God at the place the LORD your God will choose—you, your sons and daughters, your menservants and maidservants, and the
Levite within your gates.
Rejoice before the LORD your God in all you do,
If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy
herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates
whatsoever thy soul lusteth after.
If the place where the LORD your God chooses to put His Name is too far from you, then you may slaughter any of the
herd or flock He has given you, as I have commanded you, and you may eat it
within your gates whenever you want.
Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an
alien: for thou art an holy people unto the LORD thy God. Thou shalt not
seethe a
kid in his mother’s milk.
You are not to eat any
carcass; you may give it to the foreigner residing
within your gates, and he may eat it, or you may sell it to a foreigner. For you are a holy people belonging to the LORD your God. You must not
cook a young goat in its mother’s milk.
And the
Levite that is
within thy gates; thou shalt not
forsake him; for he hath no part nor inheritance with thee.
And do not neglect the
Levite within your gates, since he has no portion or inheritance among you.
At the end of three years thou shalt bring forth all the
tithe of thine increase the same year, and shalt lay it up
within thy gates:
At the end of every three years, bring a tenth of all your produce for that year and lay it up within your gates.
And the
Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are
within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may
bless thee in all the work of thine hand which thou doest.
Then the
Levite (because he has no portion or inheritance among you), the foreigner, the fatherless, and the widow
within your gates may come and eat and be satisfied. And the LORD your God will
bless you in all the work of your hands.
If there be among you a poor man of one of thy brethren
within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not
harden thine heart, nor shut thine hand from thy poor brother:
If there is a poor man among your brothers
within any of the gates in the land that the LORD your God is giving you, then you are not to
harden your heart or shut your hand from your poor brother.
Thou shalt eat it
within thy gates: the unclean and the clean person shall eat it alike, as the
roebuck, and as the
hart.
Eat it
within your gates; both the
ceremonially unclean and clean may eat it as they would a
gazelle or a deer.
Thou mayest not sacrifice the
passover within any of thy gates, which the LORD thy God giveth thee:
You are not to sacrifice the
Passover animal in any of the towns that the LORD your God is giving you.
And thou shalt
rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy
manservant, and thy
maidservant, and the
Levite that is
within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his name there.
and you shall
rejoice before the LORD your God in the place He will choose as a dwelling for His Name—you, your sons and daughters, your menservants and maidservants, and the
Levite within your gates, as well as the foreigner, the fatherless, and the widows among you.
And thou shalt
rejoice in thy feast, thou, and thy son, and thy daughter, and thy
manservant, and thy
maidservant, and the
Levite, the stranger, and the fatherless, and the widow, that are
within thy gates.
And you shall
rejoice in your feast—you, your sons and daughters, your menservants and maidservants, and the
Levite, as well as the foreigner, the fatherless, and the widows among you.
If there be found among you,
within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in
transgressing his covenant,
If a man or woman among you in one of the towns that the LORD your God gives you is found doing evil in the sight of the LORD your God by
transgressing His covenant
If there arise a matter too hard for thee in judgment, between blood and blood, between
plea and
plea, and between stroke and stroke, being matters of controversy
within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;
If a case is too difficult for you to judge, whether the controversy
within your gates is regarding
bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will choose.
Thou shalt separate three cities for thee in the midst of thy land, which the LORD thy God giveth thee to possess it.
then you are to set apart for
yourselves three cities
within the land that the LORD your God is giving you to possess.
If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:
If any man among you becomes unclean because of a
nocturnal emission, he must leave the camp and stay outside.
Thou shalt not
oppress an
hired servant that is poor and
needy, whether he be of thy brethren, or of thy strangers that are in thy land
within thy gates:
Do not
oppress a
hired hand who is poor and
needy, whether he is a brother or a foreigner residing in one of your towns.
When thou hast made an end of
tithing all the
tithes of thine increase the third year, which is the year of
tithing, and hast given it unto the
Levite, the stranger, the fatherless, and the widow, that they may eat
within thy gates, and be filled;
When you have finished laying aside a tenth of all your produce in the third year, the year of the
tithe, you are to give it to the
Levite, the foreigner, the fatherless, and the widow, that they may eat and be filled
within your gates.
The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.
The foreigner living among you will rise higher and higher above you, while you sink down lower and lower.
So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness,
wherewith thine enemies shall distress thee in all thy gates.
refusing to share with any of them the flesh of his children he will eat because he has nothing left in the siege and distress that your enemy will
inflict on you
within all your gates.
And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness,
wherewith thine enemy shall distress thee in thy gates.
the
afterbirth that comes from between her legs and the children she bears, because she will secretly eat them for lack of anything else in the siege and distress that your enemy will
inflict on you
within your gates.
Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:
Assemble the people—men, women, children, and the foreigners
within your gates—so that they may
listen and learn to fear the LORD your God and to follow carefully all the words of this law.
The sword without, and terror
within, shall destroy both the young man and the virgin, the
suckling also with the man of gray hairs.
Outside, the sword will take their children, and inside, terror will strike the young man and the young woman, the infant and the gray-haired man.
Is not this laid up in store with me, and sealed up among my treasures?
“Have I not stored up these things, sealed up within My vaults?
Pass through the host, and command the people, saying, Prepare you
victuals; for
within three days ye shall pass over this Jordan, to go in to possess the land, which the LORD your God giveth you to possess it.
“Go through the camp and tell the people, ‘Prepare your provisions, for within three days you will cross the Jordan to go in and take possession of the land that the LORD your God is giving you to possess.’”
And the separate cities for the children of Ephraim were among the inheritance of the children of
Manasseh, all the cities with their villages.
along with all the cities and villages set apart for the descendants of Ephraim
within the inheritance of
Manasseh.
And
Manasseh had in
Issachar and in Asher Beth-shean and her towns, and Ibleam and her towns, and the inhabitants of
Dor and her towns, and the inhabitants of
Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of
Megiddo and her towns, even three countries.
Within Issachar and Asher,
Manasseh was assigned Beth-shean, Ibleam,
Dor (that is, Naphath),
Endor, Taanach, and
Megiddo, each with their surrounding settlements.
And the second lot came forth to
Simeon, even for the tribe of the children of
Simeon according to their families: and their inheritance was
within the inheritance of the children of Judah.
The second lot came out for the clans of the tribe of
Simeon:
And they had in their inheritance Beer-
sheba, or
Sheba, and Moladah,
Their inheritance lay
within the territory of Judah and included
Beersheba (or
Sheba), Moladah,
Out of the portion of the children of Judah was the inheritance of the children of
Simeon: for the part of the children of Judah was too much for them: therefore the children of
Simeon had their inheritance
within the inheritance of them.
The inheritance of the Simeonites was taken from the territory of Judah, because the share for Judah’s descendants was too large for them. So the Simeonites received an inheritance within Judah’s portion.
All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.
For the Levites, then, there were forty-eight cities in all, together with their pasturelands, within the territory of the Israelites.
And he divided the three hundred men into three companies, and he put a
trumpet in every man’s hand, with empty pitchers, and lamps
within the pitchers.
And he divided the three hundred men into three companies and gave each man a ram’s horn in one hand and a large
jar in the other, containing a
torch.
But there was a strong tower
within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and
gat them up to the top of the tower.
But there was a strong tower inside the city, and all the men, women, and leaders of the city fled there. They locked themselves in and went up to the roof of the tower.
Then they went along through the wilderness, and compassed the land of
Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of
Arnon, but came not
within the border of Moab: for
Arnon was the border of Moab.
Then Israel traveled through the wilderness and bypassed the lands of
Edom and Moab. They came to the east side of the land of Moab and camped on the other side of the
Arnon. But they did not enter the territory of Moab, since the
Arnon was its border.
While Israel dwelt in
Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of
Arnon, three hundred years? why therefore did ye not recover them
within that time?
For three hundred years Israel has lived in
Heshbon, Aroer, and their villages, as well as all the cities along the banks of the
Arnon. Why did you not take them back during that time?
And
Samson said unto them, I will now put forth a
riddle unto you: if ye can certainly declare it me
within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments:
“Let me tell you a
riddle,”
Samson said to them. “If you can
solve it for me
within the seven days of the feast, I will give you thirty linen garments and thirty sets of clothes.
But it came to pass
within a while after, in the time of wheat harvest, that
Samson visited his wife with a
kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.
Later on, at the time of the wheat harvest,
Samson took a young goat and went to visit his wife. “I want to go to my wife in her room,” he said. But her father would not let him enter.
And there was a young man out of Bethlehemjudah of the family of Judah, who was a
Levite, and he
sojourned there.
And there was a young
Levite from
Bethlehem in Judah who had been residing
within the clan of Judah.
And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not
within the days appointed, and that the Philistines gathered themselves together at
Michmash;
“What have you done?” Samuel asked. And Saul replied, “When I saw that the troops were deserting me, and that you did not come at the appointed time and the Philistines were gathering at
Michmash,
And that first slaughter, which
Jonathan and his armourbearer made, was about twenty men,
within as it were an half acre of land, which a yoke of oxen might
plow.
In that first
assault,
Jonathan and his
armor-bearer struck down about twenty men over half an acre of land.
And
Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was
merry within him, for he was very
drunken: wherefore she told him nothing, less or more, until the morning light.
When
Abigail returned to Nabal, there he was in the house, holding a feast fit for a king, in high spirits and very
drunk. So she told him nothing until morning light.
But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
In the morning when Nabal was
sober, his wife told him about these events, and his heart failed
within him and he became like a stone.
So David and
Abishai came to the people by night: and, behold, Saul lay sleeping
within the
trench, and his
spear stuck in the ground at his
bolster: but
Abner and the people lay round about him.
That night David and
Abishai came to the troops, and Saul was lying there
asleep in the inner circle of the camp, with his
spear stuck in the ground by his head. And
Abner and the troops were lying around him.
That the king said unto
Nathan the prophet, See now, I dwell in an house of
cedar, but the ark of God dwelleth
within curtains.
he said to
Nathan the prophet, “Here I am, living in a house of
cedar, while the ark of God remains in a tent.”
Then said the king to
Amasa,
Assemble me the men of Judah
within three days, and be thou here present.
Then the king said to
Amasa, “
Summon the men of Judah to come to me
within three days, and be here
yourself.”
And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel,
And they answered the king, “As for the man who consumed us and
plotted against us to
exterminate us from existing
within any border of Israel,
And he built the walls of the house
within with boards of
cedar, both the floor of the house, and the walls of the cieling: and he covered them on the inside with wood, and covered the floor of the house with planks of
fir.
He lined the interior walls with
cedar paneling from the floor of the temple to the
ceiling, and he covered the floor with
cypress boards.
And he built twenty cubits on the sides of the house, both the floor and the walls with boards of
cedar: he even built them for it
within, even for the
oracle, even for the most holy place.
He partitioned off the twenty cubits at the rear of the temple with
cedar boards from floor to
ceiling to form
within the temple an inner sanctuary, the Most Holy Place.
And the
cedar of the house
within was carved with knops and open flowers: all was
cedar; there was no stone seen.
The
cedar paneling inside the temple was carved with gourds and open flowers. Everything was
cedar; not a stone could be seen.
And the
oracle he prepared in the house
within, to set there the ark of the covenant of the LORD.
Solomon also prepared the inner sanctuary within the temple to set the ark of the covenant of the LORD there.
So Solomon overlaid the house
within with pure gold: and he made a partition by the chains of gold before the
oracle; and he overlaid it with gold.
So Solomon overlaid the inside of the temple with pure gold, and he extended gold chains across the front of the inner sanctuary, which was overlaid with gold.
And
within the
oracle he made two cherubims of olive tree, each ten cubits high.
In the inner sanctuary he made two
cherubim, each ten cubits high, out of olive wood.
And he set the cherubims
within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other
cherub touched the other wall; and their wings touched one another in the midst of the house.
And he placed the
cherubim inside the
innermost room of the temple. Since their wings were spread out, the wing of the first
cherub touched one wall, while the wing of the second
cherub touched the other wall, and in the middle of the room their wingtips touched.
And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without.
Then he carved the walls all around the temple, in both the inner and outer
sanctuaries, with carved engravings of
cherubim, palm trees, and open flowers.
And the floor of the house he overlaid with gold, within and without.
And he overlaid the temple floor with gold in both the inner and outer
sanctuaries.
And his house where he dwelt had another court
within the
porch, which was of the like work. Solomon made also an house for Pharaoh’s daughter, whom he had taken to wife, like unto this
porch.
And the palace where Solomon would live, set further back, was of similar construction. He also made a palace like this hall for Pharaoh’s daughter, whom he had married.
All these were of costly stones, according to the measures of
hewed stones, sawed with saws,
within and without, even from the foundation unto the
coping, and so on the outside toward the great court.
All these buildings were constructed with costly stones, cut to size and
trimmed with saws inside and out from the foundation to the
eaves, and from the outside to the great
courtyard.
And the mouth of it
within the
chapiter and above was a
cubit: but the mouth thereof was round after the work of the base, a
cubit and an half: and also upon the mouth of it were gravings with their borders,
foursquare, not round.
The opening to each stand inside the crown at the top was one
cubit deep, with a round opening like the design of a
pedestal, a
cubit and a half wide. And around its opening were engravings, but the panels of the stands were square, not round.
And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is
vexed within her: and the LORD hath
hid it from me, and hath not told me.
When she reached the man of God at the mountain, she
clung to his feet. Gehazi came over to
push her away, but the man of God said, “Leave her alone, for her soul is in deep distress, and the LORD has hidden it from me and has not told me.”
And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had
sackcloth within upon his flesh.
When the king heard the words of the woman, he
tore his clothes. And as he passed by on the wall, the people saw the
sackcloth under his clothes next to his skin.
And he called the
porters; and they told it to the king’s house
within.
The gatekeepers
shouted the news, and it was reported to the king’s household.