1,449 verses contain “Fir” (in the KJV: 1,302, in the BSB: 976) — showing 901–1,000
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And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.
I will firmly plant them in their own land, never again to be uprooted from the land that I have given them,” says the LORD your God.
And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.
All her carved images will be smashed to pieces; all her wages will be burned in the fire, and I will destroy all her idols. Since she collected the wages of a prostitute, they will be used again on a prostitute.
And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.
And you, O watchtower of the flock, O stronghold of the Daughter of Zion— the former dominion will be restored to you; sovereignty will come to the Daughter of Jerusalem.”
Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
Would the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I present my firstborn for my transgression, the fruit of my body for the sin of my soul?
Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.
Who can withstand His indignation? Who can endure His burning anger? His wrath is poured out like fire; even rocks are shattered before Him.
The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.
The shields of his mighty men are red; the valiant warriors are dressed in scarlet. The fittings of the chariots flash like fire on the day they are prepared, and the spears of cypress have been brandished.
Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.
Look at your troops— they are like your women! The gates of your land are wide open to your enemies; fire consumes their bars.
There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.
Neither their silver nor their gold shall be able to deliver them in the day of the LORD’S wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.
Neither their silver nor their gold will be able to deliver them on the Day of the LORD’s wrath. The whole earth will be consumed by the fire of His jealousy.” For indeed, He will make a sudden end of all who dwell on the earth.
Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.
Therefore wait for Me,” declares the LORD, “until the day I rise to testify. For My decision is to gather nations, to assemble kingdoms, to pour out upon them My indignation— all My burning anger. For all the earth will be consumed by the fire of My jealousy.
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,
In the second year of the reign of Darius, on the first day of the sixth month, the word of the LORD came through Haggai the prophet to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, stating
Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?
‘Who is left among you who saw this house in its former glory? How does it look to you now? Does it not appear to you like nothing in comparison?’
For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.
For I will be a wall of fire around it, declares the LORD, and I will be the glory within it.’”
Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.
Behold, the Lord will impoverish her and cast her wealth into the sea, and she will be consumed by fire.
The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
The LORD will save the tents of Judah first, so that the glory of the house of David and of the people of Jerusalem may not be greater than that of Judah.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.
This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They are My people,’ and they will say, ‘The LORD is our God.’”
All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses.
All the land from Geba to Rimmon south of Jerusalem will be turned into a plain, but Jerusalem will be raised up and will remain in her place, from the Benjamin Gate to the site of the First Gate to the Corner Gate, and from the Tower of Hananel to the royal winepresses.
Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
“Oh, that one of you would shut the temple doors, so that you would no longer kindle useless fires on My altar! I take no pleasure in you,” says the LORD of Hosts, “and I will accept no offering from your hands.
And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
But he had no union with her until she gave birth to a Son. And he gave Him the name Jesus.
I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.
Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Every tree that does not bear good fruit is cut down and thrown into the fire.
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
These are the names of the twelve apostles: first Simon, called Peter, and his brother Andrew; James son of Zebedee, and his brother John;
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there; and the final plight of that man is worse than the first. So will it be with this wicked generation.”
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
As the weeds are collected and burned in the fire, so will it be at the end of the age.
And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
Jesus replied, “Elijah does indeed come, and he will restore all things.
Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
But many that are first shall be last; and the last shall be first.
But many who are first will be last, and the last will be first.
So the last shall be first, and the first last: for many be called, but few chosen.
So the last will be first, and the first will be last.”
Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
Which of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you.
Again, he sent other servants more than the first: and they did unto them likewise.
Again, he sent other servants, more than the first group. But the tenants did the same to them.
Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
Now there were seven brothers among us. The first one married and died without having children. So he left his wife to his brother.
This is the first and great commandment.
This is the first and greatest commandment.
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.
Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?”
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
“First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
He replied, “Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected?
And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
“It often throws him into the fire or into the water, trying to kill him. But if You can do anything, have compassion on us and help us.”
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Sitting down, Jesus called the Twelve and said, “If anyone wants to be first, he must be the last of all and the servant of all.”
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
For every one shall be salted with fire, and every sacrifice shall be salted with salt.
For everyone will be salted with fire.
But many that are first shall be last; and the last first.
But many who are first will be last, and the last will be first.”
Now there were seven brethren: and the first took a wife, and dying left no seed.
Now there were seven brothers. The first one married and died, leaving no children.
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One.
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
And the gospel must first be published among all nations.
And the gospel must first be proclaimed to all the nations.
And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
On the first day of the Feast of Unleavened Bread, when the Passover lamb was to be sacrificed, Jesus’ disciples asked Him, “Where do You want us to prepare for You to eat the Passover?”