1,215 verses contain “More” (in the KJV: 990, in the BSB: 498) — showing 701–800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.
Israel was a
luxuriant vine, yielding fruit for himself. The
more his fruit increased, the
more he increased the altars. The better his land produced, the better he made the sacred pillars.
As they called them, so they went from them: they sacrificed unto
Baalim, and burned incense to
graven images.
But the more I called Israel, the farther they departed from Me. They sacrificed to the Baals and burned incense to carved images.
And now they sin
more and
more, and have made them
molten images of their silver, and idols according to their own understanding, all of it the work of the
craftsmen: they say of them, Let the men that sacrifice
kiss the
calves.
Now they sin
more and
more and make for themselves cast images, idols
skillfully made from their silver, all of them the work of
craftsmen. People say of them, “They offer human sacrifice and
kiss the
calves!”
Asshur shall not save us; we will not
ride upon horses: neither will we say any
more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.
Assyria will not save us, nor will we
ride on horses. We will never again say, ‘Our gods!’ to the work of our own hands. For in You the fatherless find
compassion.”
Ephraim shall say, What have I to do any
more with idols? I have heard him, and observed him: I am like a green
fir tree. From me is thy fruit found.
O Ephraim, what have I to do anymore with idols? It is I who answer and watch over him. I am like a flourishing
cypress; your fruit comes from Me.
A day of darkness and of
gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any
more after it, even to the years of many generations.
a day of darkness and
gloom, a day of clouds and blackness. Like the
dawn overspreading the mountains a great and strong army appears, such as never was of old, nor will ever be in ages to come.
Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied
therewith: and I will no
more make you a reproach among the heathen:
And the LORD answered His people: “Behold, I will send you grain, new wine, and oil, and by them you will be satisfied. I will never again make you a reproach among the nations.
So shall ye know that I am the LORD your God dwelling in
Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any
more.
Then you will know that I am the LORD your God, who dwells in
Zion, My holy mountain. Jerusalem will be holy, never again to be overrun by foreigners.
Hear this word, ye
kine of
Bashan, that are in the mountain of Samaria, which
oppress the poor, which
crush the
needy, which say to their masters, Bring, and let us drink.
Hear this word, you cows of
Bashan on Mount Samaria, you women who
oppress the poor and
crush the
needy, who say to your husbands, “Bring us
more to drink.”
The virgin of Israel is fallen; she shall no
more rise: she is
forsaken upon her land; there is none to raise her up.
“Fallen is Virgin Israel, never to rise again. She lies abandoned on her land, with no one to raise her up.”
And the LORD said unto me,
Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any
more:
“
Amos, what do you see?” asked the LORD. “A
plumb line,” I replied. “Behold,” said the Lord, “I am setting a
plumb line among My people Israel; I will no longer
spare them:
But
prophesy not again any
more at
Bethel: for it is the king’s chapel, and it is the king’s court.
But never
prophesy at
Bethel again, because it is the sanctuary of the king and the temple of the kingdom.”
And he said,
Amos, what seest thou? And I said, A
basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any
more.
“
Amos, what do you see?” He asked. “A
basket of summer fruit,” I replied. So the LORD said to me, “The end has come for My people Israel; I will no longer
spare them.”
And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.
I will firmly plant them in their own land, never again to be uprooted from the land that I have given them,” says the LORD your God.
Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them.
Then the men were even
more afraid and said to him, “What have you done?” The men knew that he was
fleeing from the presence of the LORD, because he had told them.
Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was
tempestuous against them.
Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea was
raging against them
more and
more.
Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple.
At this, I said, ‘I have been banished from Your sight; yet I will look once more toward Your holy temple.’
And
Jonah began to enter into the city a day’s journey, and he
cried, and said, Yet forty days, and
Nineveh shall be overthrown.
On the first day of his journey,
Jonah set out into the city and proclaimed, “Forty
more days and
Nineveh will be overturned!”
And should not I
spare Nineveh, that great city, wherein are
more than
sixscore thousand persons that cannot
discern between their right hand and their left hand; and also much cattle?
So should I not care about the great city of
Nineveh, which has
more than 120,000 people who cannot tell their right hand from their left, and many cattle as well?”
The word of the LORD that came to
Micah the Morasthite in the days of Jotham,
Ahaz, and
Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
This is the word of the LORD that came to
Micah the
Moreshite in the days of Jotham,
Ahaz, and
Hezekiah, kings of Judah—what he saw regarding Samaria and Jerusalem:
Therefore shalt thou give presents to
Moresheth-
gath: the houses of
Achzib shall be a lie to the kings of Israel.
And he shall judge among many people, and
rebuke strong nations
afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any
more.
Then He will judge between many peoples and
arbitrate for strong nations far and wide. Then they will beat their swords into plowshares and their spears into
pruning hooks. Nation will no longer take up the sword against nation, nor will they train anymore for war.
And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:
I will cut the
sorceries from your hand, and you will have no fortune-tellers.
Thy
graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no
more worship the work of thine hands.
I will also cut off the carved images and sacred pillars from among you, so that you will no longer bow down to the work of your own hands.
Thus saith the LORD: Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have
afflicted thee, I will
afflict thee no
more.
This is what the LORD says: “Though they are allied and numerous, yet they will be cut down and pass away. Though I have
afflicted you, O Judah, I will
afflict you no longer.
And the LORD hath given a commandment concerning thee, that no
more of thy name be sown: out of the house of thy gods will I cut off the
graven image and the
molten image: I will make thy grave; for thou art
vile.
The LORD has issued a command concerning you, O
Nineveh: “There will be no descendants to carry on your name. I will cut off the carved image and cast
idol from the house of your gods; I will prepare your grave, for you are contemptible.”
Behold upon the mountains the feet of him that bringeth good
tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no
more pass through thee; he is utterly cut off.
Look to the mountains— the feet of one who brings good news, who proclaims peace!
Celebrate your feasts, O Judah;
fulfill your vows. For the wicked will never again march through you; they will be utterly cut off.
Behold, I am against thee, saith the LORD of hosts, and I will burn her
chariots in the smoke, and the sword shall
devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no
more be heard.
“Behold, I am against you,” declares the LORD of Hosts. “I will send your
chariots up in smoke, and the sword will
devour your young lions. I will cut off your prey from the earth, and the voices of your messengers will no longer be heard.”
Thou hast multiplied thy merchants above the stars of heaven: the
cankerworm spoileth, and fleeth away.
You have multiplied your merchants
more than the stars of the sky. The young
locust strips the land and
flies away.
Their horses also are swifter than the leopards, and are
more fierce than the evening
wolves: and their
horsemen shall spread themselves, and their
horsemen shall come from far; they shall fly as the eagle that hasteth to eat.
Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal
treacherously, and holdest thy tongue when the wicked devoureth the man that is
more righteous than he?
Your eyes are too pure to look upon evil, and You cannot
tolerate wrongdoing. So why do You
tolerate the faithless? Why are You silent while the wicked
swallow up those
more righteous than themselves?
In that day shalt thou not be
ashamed for all thy doings, wherein thou hast
transgressed against me: for then I will take away out of the midst of thee them that
rejoice in thy pride, and thou shalt no
more be
haughty because of my holy mountain.
On that day you will not be put to shame for any of the deeds by which you have
transgressed against Me. For then I will remove from among you those who
rejoice in their pride, and you will never again be
haughty on My holy mountain.
The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.
The LORD has taken away your punishment; He has turned back your enemy. Israel’s King, the LORD, is among you; no longer will you fear any
harm.
For thus saith the LORD of hosts; Yet once, it is a little while, and I will
shake the heavens, and the earth, and the sea, and the dry land;
For this is what the LORD of Hosts says: “Once
more, in a little while, I will
shake the heavens and the earth, the sea and the dry land.
Moreover the word of the LORD came unto me, saying,
Then the word of the LORD came to me, saying,
And I said, What is it? And he said, This is an
ephah that goeth forth. He said
moreover, This is their resemblance through all the earth.
“What is it?” I asked. And he replied, “A measuring
basket is going forth.” Then he continued, “This is their iniquity in all the land.”
And I will
encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no
oppressor shall pass through them any
more: for now have I seen with mine eyes.
But I will camp around My house because of an army, because of those who march to and
fro, and never again will an
oppressor overrun My people, for now I keep watch with My own eyes.
I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of
Gilead and
Lebanon; and place shall not be found for them.
I will bring them back from Egypt and gather them from Assyria. I will bring them to
Gilead and
Lebanon until no
more room is found for them.
For I will no
more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour’s hand, and into the hand of his king: and they shall
smite the land, and out of their hand I will not deliver them.
For I will no longer have
compassion on the people of the land, declares the LORD, but behold, I will cause each man to fall into the hands of his
neighbor and his king, who will
devastate the land, and I will not deliver it from their hands.”
And the LORD said unto me, Take unto thee yet the instruments of a
foolish shepherd.
And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
And on that day, declares the LORD of Hosts, I will
erase the names of the idols from the land, and they will no longer be remembered. I will also remove the prophets and the spirit of impurity from the land.
And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
People will live there, and never again will there be an utter destruction. So Jerusalem will dwell securely.
Yea, every pot in Jerusalem and in Judah shall be
holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and
seethe therein: and in that day there shall be no
more the
Canaanite in the house of the LORD of hosts.
Indeed, every pot in Jerusalem and Judah will be holy to the LORD of Hosts, and all who sacrifice will come and take some pots and
cook in them. And on that day there will no longer be a
Canaanite in the house of the LORD of Hosts.
And this have ye done again, covering the altar of the LORD with tears, with
weeping, and with crying out,
insomuch that he regardeth not the offering any
more, or receiveth it with good will at your hand.
And this is another thing you do: You cover the altar of the LORD with tears, with
weeping and
groaning, because He no longer regards your offerings or receives them
gladly from your hands.
I indeed
baptize you with water unto
repentance: but he that cometh after me is mightier than I, whose
shoes I am not worthy to bear: he shall
baptize you with the Holy Ghost, and with fire:
I
baptize you with water for
repentance, but after me will come One
more powerful than I, whose
sandals I am not worthy to carry. He will
baptize you with the Holy Spirit and with fire.
Simply let your ‘
Yes’ be ‘
Yes,’ and your ‘No,’ ‘No.’ Anything
more comes from the evil one.
And if ye
salute your brethren only, what do ye
more than others? do not even the publicans so?
And if you
greet only your brothers, what are you doing
more than others? Do not even Gentiles do the same?
Moreover when ye fast, be not, as the hypocrites, of a
sad countenance: for they disfigure their faces, that they may appear unto men to fast.
Verily I say unto you, They have their reward.
When you fast, do not be
somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward.
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life
more than meat, and the body than
raiment?
Therefore I tell you, do not
worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life
more than food, and the body
more than clothes?
Behold the fowls of the air: for they
sow not, neither do they
reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Look at the birds of the air: They do not
sow or
reap or gather into barns—and yet your heavenly Father feeds them. Are you not much
more valuable than they?
Wherefore, if God so
clothe the grass of the field, which to day is, and to
morrow is cast into the
oven, shall he not much
more clothe you, O ye of little faith?
If that is how God clothes the grass of the field, which is here
today and
tomorrow is thrown into the furnace, will He not much
more clothe you, O you of little faith?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!
Verily I say unto you, It shall be
more tolerable for the land of
Sodom and Gomorrha in the day of judgment, than for that city.
Truly I tell you, it will be
more bearable for
Sodom and
Gomorrah on the day of judgment than for that town.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house
Beelzebub, how much
more shall they call them of his household?
It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!
Fear ye not therefore, ye are of more value than many sparrows.
So do not be afraid; you are worth more than many sparrows.
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Anyone who loves his father or mother
more than Me is not worthy of Me;
anyone who loves his son or daughter
more than Me is not worthy of Me;
But what went ye out for to see? A prophet?
yea, I say unto you, and
more than a prophet.
What then did you go out to see? A prophet?
Yes, I tell you, and
more than a prophet.
But I say unto you, It shall be
more tolerable for Tyre and
Sidon at the day of judgment, than for you.
But I tell you, it will be
more bearable for Tyre and
Sidon on the day of judgment than for you.
But I say unto you, That it shall be
more tolerable for the land of
Sodom in the day of judgment, than for thee.
But I tell you that it will be
more bearable for
Sodom on the day of judgment than for you.”
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
Then it goes and brings with it seven other spirits
more wicked than itself, and they go in and dwell there; and the final
plight of that man is worse than the first. So will it be with this wicked generation.”
For
whosoever hath, to him shall be given, and he shall have
more abundance: but
whosoever hath not, from him shall be taken away even that he hath.
Whoever has will be given
more, and he will have an abundance.
Whoever does not have, even what he has will be taken away from him.
And if so be that he find it,
verily I say unto you, he rejoiceth
more of that sheep, than of the
ninety and nine which went not
astray.
And if he finds it, truly I tell you, he rejoices
more over that one sheep than over the
ninety-nine that did not go
astray.
Moreover if thy brother shall
trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
If your brother sins against you, go and
confront him privately. If he listens to you, you have won your brother over.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
But if he will not
listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’
Wherefore they are no
more twain, but one flesh. What therefore God hath joined together, let not man put
asunder.
So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”
But when the first came, they supposed that they should have received
more; and they likewise received every man a
penny.
So when the original workers came, they assumed they would receive
more. But each of them also received a
denarius.
And the multitude
rebuked them, because they should hold their peace: but they
cried the
more, saying, Have mercy on us, O Lord, thou Son of David.
The crowd
admonished them to be silent, but they
cried out all the louder, “Lord, Son of David, have mercy on us!”
Again, he sent other servants more than the first: and they did unto them likewise.
Again, he sent other servants, more than the first group. But the tenants did the same to them.
And no man was able to answer him a word, neither
durst any man from that day forth ask him any
more questions.
No one was able to answer a word, and from that day on no one
dared to question Him any further.
Woe to you,
scribes and
Pharisees, you hypocrites! You
traverse land and sea to
win a single convert, and when he becomes one, you make him twice as much a son of
hell as you are.
Then he that had received the five talents went and traded with the same, and made them other five talents.
The servant who had received the five talents went at once and put them to work and gained five more.
And likewise he that had received two, he also gained other two.
Likewise, the one with the two talents gained two more.
And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
The servant who had received the five talents came and presented five more. ‘Master,’ he said, ‘you entrusted me with five talents. See, I have gained five more.’
He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
The servant who had received the two talents also came and said, ‘Master, you entrusted me with two talents. See, I have gained two more.’
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For
everyone who has will be given
more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.
And he left them, and went away again, and prayed the third time, saying the same words.
So He left them and went away once more and prayed a third time, saying the same thing.
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
Are you not aware that I can call on My Father, and He will at once put at My
disposal more than twelve legions of angels?
Then the high priest rent his clothes, saying, He hath spoken
blasphemy; what further need have we of witnesses? behold, now ye have heard his
blasphemy.
At this, the high priest
tore his clothes and declared, “He has
blasphemed! Why do we need any
more witnesses? Look, now you have heard the
blasphemy.
And the governor said, Why, what evil hath he done? But they
cried out the
more, saying, Let him be
crucified.
And preached, saying, There cometh one mightier than I after me, the
latchet of whose
shoes I am not worthy to
stoop down and unloose.
And he began to
proclaim: “After me will come One
more powerful than I, the straps of whose
sandals I am not worthy to
stoop down and
untie.
But he went out, and began to
publish it much, and to
blaze abroad the matter,
insomuch that Jesus could no
more openly enter into the city, but was without in desert places: and they came to him from every quarter.
But the man went out and openly began to
proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people came to Him from every quarter.
And
straightway many were gathered together,
insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.
And he said unto them, Take
heed what ye hear: with what measure ye
mete, it shall be measured to you: and unto you that hear shall
more be given.
He went on to say, “Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you.
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
For
whoever has will be given
more. But
whoever does not have, even what he has will be taken away from him.”
And
whosoever shall not receive you, nor hear you, when ye depart thence,
shake off the dust under your feet for a testimony against them.
Verily I say unto you, It shall be
more tolerable for
Sodom and Gomorrha in the day of judgment, than for that city.
If
anyone will not
welcome you or
listen to you,
shake the dust off your feet when you leave that place, as a testimony against them.”
And ye suffer him no more to do ought for his father or his mother;
he is no longer permitted to do anything for his father or mother.
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
Jesus ordered them not to tell
anyone. But the
more He ordered them, the
more widely they proclaimed it.
Now the disciples had forgotten to take bread, neither had they in the ship with them
more than one
loaf.
Now the disciples had forgotten to take bread, except for one
loaf they had with them in the boat.
And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
Suddenly, when they looked around, they saw no one with them except Jesus.
When Jesus saw that the people came running together, he
rebuked the foul spirit, saying unto him, Thou
dumb and
deaf spirit, I charge thee, come out of him, and enter no
more into him.
When Jesus saw that a crowd had come running, He
rebuked the unclean spirit. “You
deaf and
mute spirit,” He said, “I command you to come out and never enter him again.”
And they
twain shall be one flesh: so then they are no
more twain, but one flesh.
and the two will become one flesh.’ So they are no longer two, but one flesh.
And they were
astonished out of measure, saying among themselves, Who then can be saved?
They were even
more astonished and said to one another, “Who then can be saved?”
And many charged him that he should hold his peace: but he
cried the
more a great deal, Thou Son of David, have mercy on me.
Many people
admonished him to be silent, but he
cried out all the louder, “Son of David, have mercy on me!”
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
and to love Him with all your heart and with all your understanding and with all your strength, and to love your
neighbor as
yourself, which is
more important than all burnt offerings and sacrifices.”
And he called unto him his disciples, and saith unto them,
Verily I say unto you, That this poor widow hath cast
more in, than all they which have cast into the treasury:
Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.
For it might have been sold for
more than three hundred
pence, and have been given to the poor. And they
murmured against her.
It could have been sold for over three hundred
denarii and the money given to the poor.” And they
scolded her.
Verily I say unto you, I will drink no
more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
Truly I tell you, I will no longer drink of the fruit of the vine until that day when I drink it
anew in the kingdom of God.”