5,861 verses contain “but” (in the KJV: 4,510, in the BSB: 3,961) — showing 601–700
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Or with any stone,
wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his
harm:
or without looking drops a heavy stone that kills him,
but he was not an enemy and did not intend to
harm him,
But if the
slayer shall at any time come without the border of the city of his refuge,
whither he was fled;
But if the
manslayer ever goes outside the limits of the city of refuge to which he fled
Because he should have remained in the city of his refuge until the death of the high priest:
but after the death of the high priest the
slayer shall return into the land of his possession.
because the
manslayer must remain in his city of refuge until the death of the high priest. Only after the death of the high priest may he return to the land he owns.
Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses:
but one witness shall not
testify against any person to cause him to die.
If
anyone kills a person, the murderer is to be put to death on the testimony of the witnesses.
But no one is to be put to death based on the testimony of a
lone witness.
Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
You are not to accept a
ransom for the life of a murderer who deserves to die; he must surely be put to death.
So ye shall not
pollute the land wherein ye are: for blood it defileth the land: and the land cannot be
cleansed of the blood that is shed therein,
but by the blood of him that shed it.
Do not
pollute the land where you live, for
bloodshed pollutes the land, and no
atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it.
And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe
whereunto they are received: so shall it be taken from the lot of our inheritance.
But if they marry any of the men from the other tribes of Israel, their inheritance will be withdrawn from the portion of our fathers and added to the tribe into which they marry. So our
allotted inheritance would be taken away.
Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.
No inheritance may be transferred from one tribe to another, for each tribe of Israel must retain its inheritance.”
How can I myself alone bear your
cumbrance, and your burden, and your
strife?
But how can I bear your troubles, burdens, and disputes all by myself?
Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.
Show no
partiality in judging; hear both small and great alike. Do not be
intimidated by
anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I will hear it.”
Notwithstanding ye would not go up, but rebelled against the commandment of the LORD your God:
But you were unwilling to go up; you rebelled against the command of the LORD your God.
Yet in this thing ye did not believe the LORD your God,
But in spite of all this, you did not trust the LORD your God,
But Joshua the son of
Nun, which standeth before thee, he shall go in thither:
encourage him: for he shall cause Israel to
inherit it.
Joshua son of
Nun, who stands before you, will enter it.
Encourage him, for he will enable Israel to
inherit the land.
But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.
But you are to turn back and head for the wilderness along the route to the Red Sea.”
And the LORD said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be
smitten before your enemies.
But the LORD said to me, “Tell them not to go up and fight, for I am not with you to keep you from defeat by your enemies.”
So I spake unto you; and ye would not hear,
but rebelled against the commandment of the LORD, and went
presumptuously up into the hill.
So I spoke to you,
but you would not
listen. You rebelled against the command of the LORD and
presumptuously went up into the hill country.
And ye returned and
wept before the LORD;
but the LORD would not
hearken to your voice, nor give ear unto you.
And you returned and
wept before the LORD,
but He would not
listen to your voice or give ear to you.
Which also were accounted giants, as the Anakims;
but the Moabites call them
Emims.
Like the Anakites, they were also regarded as
Rephaim, though the Moabites called them Emites.
The Horims also dwelt in
Seir beforetime;
but the children of
Esau succeeded them, when they had destroyed them from before them, and dwelt in their
stead; as Israel did unto the land of his possession, which the LORD gave unto them.
The Horites used to live in
Seir,
but the descendants of
Esau drove them out. They destroyed the Horites from before them and settled in their place, just as Israel did in the land that the LORD gave them as their possession.)
And when thou comest
nigh over against the children of
Ammon, distress them not, nor
meddle with them: for I will not give thee of the land of the children of
Ammon any possession; because I have given it unto the children of Lot for a possession.
But when you get close to the
Ammonites, do not
harass them or
provoke them, for I will not give you any of the land of the
Ammonites. I have given it to the descendants of Lot as their possession.”
A people great, and many, and tall, as the Anakims;
but the LORD destroyed them before them; and they succeeded them, and dwelt in their
stead:
They were a people great and many, as tall as the Anakites.
But the LORD destroyed them from before the
Ammonites, who drove them out and settled in their place,
But Sihon king of
Heshbon would not let us pass by him: for the LORD thy God
hardened his spirit, and made his heart
obstinate, that he might deliver him into thy hand, as appeareth this day.
But Sihon king of
Heshbon would not let us pass through, for the LORD your God had made his spirit
stubborn and his heart
obstinate, that He might deliver him into your hand, as is the case this day.
Only unto the land of the children of
Ammon thou camest not, nor unto any place of the river
Jabbok, nor unto the cities in the mountains, nor unto
whatsoever the LORD our God
forbad us.
But you did not go near the land of the
Ammonites, or the land along the banks of the
Jabbok River, or the cities of the hill country, or any place that the LORD our God had forbidden.
And the LORD said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou
didst unto Sihon king of the
Amorites, which dwelt at
Heshbon.
But the LORD said to me, “Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the
Amorites, who lived in
Heshbon.”
But all the cattle, and the
spoil of the cities, we took for a prey to ourselves.
(Which
Hermon the Sidonians call Sirion; and the
Amorites call it Shenir;)
which the Sidonians call Sirion
but the
Amorites call Senir—
But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall
abide in your cities which I have given you;
But your wives, your children, and your
livestock—I know that you have much
livestock—may remain in the cities I have given you,
But the LORD was
wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.
But the LORD was
angry with me on account of you, and He would not
listen to me. “That is enough,” the LORD said to me. “Do not speak to Me again about this matter.
But charge Joshua, and
encourage him, and
strengthen him: for he shall go over before this people, and he shall cause them to
inherit the land which thou shalt see.
But commission Joshua,
encourage him, and
strengthen him, for he will cross over
ahead of the people and enable them to
inherit the land that you will see.”
But ye that did
cleave unto the LORD your God are alive every one of you this day.
But you who held fast to the LORD your God are alive to this day, every one of you.
Only take
heed to
thyself, and keep thy soul
diligently, lest thou
forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life:
but teach them thy sons, and thy sons’ sons;
Only be on your guard and
diligently watch
yourselves, so that you do not
forget the things your eyes have seen, and so that they do not slip from your heart as long as you live. Teach them to your children and grandchildren.
And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words,
but saw no
similitude; only ye heard a voice.
And the LORD spoke to you out of the fire. You heard the sound of the words, but saw no form; there was only a voice.
But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.
Yet the LORD has taken you and brought you out of the iron furnace, out of Egypt, to be the people of His inheritance, as you are
today.
But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.
For I will not be crossing the Jordan, because I must die in this land. But you shall cross over and take possession of that good land.
I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land
whereunto ye go over Jordan to possess it; ye shall not
prolong your days upon it,
but shall utterly be destroyed.
I call heaven and earth as witnesses against you this day that you will quickly perish from the land that you are crossing the Jordan to possess. You will not live long upon it, but will be utterly destroyed.
But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.
But if from there you will seek the LORD your God, you will find Him if you seek Him with all your heart and with all your soul.
The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.
He did not make this covenant with our fathers,
but with all of us who are alive here
today.
And
shewing mercy unto thousands of them that love me and keep my commandments.
but showing loving devotion to a thousand generations of those who love Me and keep My commandments.
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy
manservant, nor thy
maidservant, nor thine ox, nor thine
ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy
manservant and thy
maidservant may rest as well as thou.
but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your
manservant or
maidservant, nor your ox or
donkey or any of your
livestock, nor the foreigner within your gates, so that your
manservant and
maidservant may rest as you do.
Now therefore why should we die? for this great fire will
consume us: if we hear the voice of the LORD our God any more, then we shall die.
But now, why should we die? For this great fire will
consume us, and we will die, if we hear the voice of the LORD our God any longer.
But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.
But you stand here with Me, that I may speak to you all the commandments and statutes and ordinances you are to teach them to follow in the land that I am giving them to possess.”
Then thou shalt say unto thy son, We were Pharaoh’s
bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:
then you are to tell him, “We were slaves of Pharaoh in Egypt, but the LORD brought us out of Egypt with a mighty hand.
And he brought us out from thence, that he might bring us in, to give us the land which he
sware unto our fathers.
But He brought us out from there to lead us in and give us the land that He had
sworn to our fathers.
But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their
graven images with fire.
Instead, this is what you are to do to them:
tear down their altars,
smash their sacred pillars, cut down their Asherah poles, and burn their idols in the fire.
But because the LORD loved you, and because he would keep the oath which he had
sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of
bondmen, from the hand of Pharaoh king of Egypt.
But because the LORD loved you and kept the oath He
swore to your fathers, He brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.
And repayeth them that
hate him to their face, to destroy them: he will not be
slack to him that hateth him, he will repay him to his face.
But those who
hate Him He repays to their faces with destruction; He will not
hesitate to repay to his face the one who hates Him.
And the LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee;
but will lay them upon all them that
hate thee.
And the LORD will remove from you all sickness. He will not lay upon you any of the terrible diseases you knew in Egypt,
but He will
inflict them on all who
hate you.
Thou shalt not be afraid of them: but shalt well remember what the LORD thy God did unto Pharaoh, and unto all Egypt;
But do not be afraid of them. Be sure to remember what the LORD your God did to Pharaoh and all Egypt:
But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.
But the LORD your God will give them over to you and throw them into great confusion, until they are destroyed.
Neither shalt thou bring an
abomination into thine house, lest thou be a
cursed thing like it:
but thou shalt utterly
detest it, and thou shalt utterly
abhor it; for it is a
cursed thing.
And you must not bring any
detestable thing into your house, or you, like it, will be set apart for destruction. You are to utterly
detest and
abhor it, because it is set apart for destruction.
And he humbled thee, and suffered thee to hunger, and fed thee with
manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man
doth not live by bread only,
but by every word that proceedeth out of the mouth of the LORD
doth man live.
He humbled you, and in your hunger He gave you
manna to eat, which neither you nor your fathers had known, so that you might understand that man does not live on bread alone,
but on every word that comes from the mouth of the LORD.
But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he
sware unto thy fathers, as it is this day.
But remember that it is the LORD your God who gives you the power to gain wealth, in order to
confirm His covenant that He
swore to your fathers even to this day.
Understand therefore this day, that the LORD thy God is he which goeth over before thee; as a
consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee.
But understand that
today the LORD your God goes across
ahead of you as a
consuming fire; He will destroy them and
subdue them before you. And you will drive them out and
annihilate them swiftly, as the LORD has promised you.
Speak not thou in thine heart, after that the LORD thy God hath cast them out from before thee, saying, For my righteousness the LORD hath brought me in to possess this land:
but for the wickedness of these nations the LORD
doth drive them out from before thee.
When the LORD your God has driven them out before you, do not say in your heart, “Because of my righteousness the LORD has brought me in to possess this land.” Rather, the LORD is driving out these nations before you because of their wickedness.
Not for thy righteousness, or for the uprightness of thine heart,
dost thou go to possess their land:
but for the wickedness of these nations the LORD thy God
doth drive them out from before thee, and that he may perform the word which the LORD
sware unto thy fathers, Abraham, Isaac, and Jacob.
It is not because of your righteousness or uprightness of heart that you are going in to possess their land,
but it is because of their wickedness that the LORD your God is driving out these nations before you, to keep the promise He
swore to your fathers, to Abraham, Isaac, and Jacob.
For I was afraid of the anger and hot displeasure,
wherewith the LORD was
wroth against you to destroy you.
But the LORD
hearkened unto me at that time also.
For I was afraid of the anger and wrath that the LORD had directed against you, enough to destroy you.
But the LORD
listened to me this time as well.
And the LORD was very
angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.
The LORD was
angry enough with Aaron to destroy him,
but at that time I also prayed for Aaron.
Likewise when the LORD sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor
hearkened to his voice.
And when the LORD sent you out from Kadesh-barnea, He said, “Go up and possess the land that I have given you.” But you rebelled against the command of the LORD your God. You neither believed Him nor obeyed Him.
Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.
But they are Your people, Your inheritance, whom You brought out by Your great power and outstretched arm.”
And now, Israel, what
doth the LORD thy God require of thee,
but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,
And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God by walking in all His ways, to love Him, to serve the LORD your God with all your heart and with all your soul,
But your eyes have seen all the great acts of the LORD which he did.
For it is your own eyes that have seen every great work that the LORD has done.
But the land,
whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:
But the land that you are crossing the Jordan to possess is a land of mountains and valleys that drinks in the rain from heaven.
Take
heed to
yourselves, that your heart be not
deceived, and ye turn aside, and serve other gods, and worship them;
But be careful that you are not
enticed to turn aside to worship and bow down to other gods,
And a
curse, if ye will not obey the commandments of the LORD your God,
but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
but a
curse if you disobey the commandments of the LORD your God and turn aside from the path I command you
today by following other gods, which you have not known.
But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his
habitation shall ye seek, and thither thou shalt come:
Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go.
But when ye go over Jordan, and dwell in the land which the LORD your God giveth you to
inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety;
When you cross the Jordan and live in the land that the LORD your God is giving you as an inheritance, and He gives you rest from all the enemies around you and you dwell securely,
But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.
you must offer them only in the place the LORD will choose in one of your
tribal territories, and there you shall do all that I command you.
Notwithstanding thou mayest kill and eat flesh in all thy gates,
whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the
roebuck, and as of the
hart.
But whenever you want, you may slaughter and eat meat within any of your gates, according to the blessing the LORD your God has given you. Both the
ceremonially clean and unclean may eat it as they would a
gazelle or deer,
Only ye shall not eat the blood; ye shall pour it upon the earth as water.
but you must not eat the blood; pour it on the ground like water.
But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy
manservant, and thy
maidservant, and the
Levite that is within thy gates: and thou shalt
rejoice before the LORD thy God in all that thou puttest thine hands unto.
Instead, you must eat them in the presence of the LORD your God at the place the LORD your God will choose—you, your sons and daughters, your menservants and maidservants, and the
Levite within your gates.
Rejoice before the LORD your God in all you do,
Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose:
But you are to take your holy things and your
vow offerings and go to the place the LORD will choose.
And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh.
Present the meat and blood of your burnt offerings on the altar of the LORD your God. The blood of your other sacrifices must be poured out beside the altar of the LORD your God, but you may eat the meat.
And the sign or the wonder come to pass,
whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
and if the sign or wonder he has spoken to you comes about, but he says, “Let us follow other gods (which you have not known) and let us worship them,”
But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
Instead, you must surely kill him. Your hand must be the first against him to put him to death, and then the hands of all the people.
Nevertheless these ye shall not eat of them that
chew the
cud, or of them that divide the
cloven hoof; as the
camel, and the
hare, and the
coney: for they
chew the
cud,
but divide not the
hoof; therefore they are unclean unto you.
But of those that
chew the
cud or have a completely divided
hoof, you are not to eat the following: the
camel, the
rabbit, or the rock
badger.
And
whatsoever hath not fins and scales ye may not eat; it is unclean unto you.
but you may not eat anything that does not have fins and scales; it is unclean for you.
But these are they of which ye shall not eat: the eagle, and
ossifrage, and the
ospray,
But of all clean fowls ye may eat.
But you may eat any clean bird.
And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:
But if the distance is too great for you to carry that with which the LORD your God has blessed you, because the place where the LORD your God will choose to put His Name is too far away,
Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;
You may collect something from a foreigner,
but you must
forgive whatever your brother owes you.
For the LORD thy God blesseth thee, as he promised thee: and thou shalt
lend unto many nations,
but thou shalt not
borrow; and thou shalt reign over many nations,
but they shall not reign over thee.
When the LORD your God blesses you as He has promised, you will
lend to many nations
but borrow from none; you will rule over many nations
but be ruled by none.
But thou shalt open thine hand wide unto him, and shalt surely
lend him sufficient for his need, in that which he wanteth.
Instead, you are to open your hand to him and freely
loan him whatever he needs.
And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee;
But if your servant says to you, ‘I do not want to leave you,’ because he loves you and your household and is well off with you,
And if there be any
blemish therein, as if it be
lame, or blind, or have any ill
blemish, thou shalt not sacrifice it unto the LORD thy God.
But if an animal has a defect, is
lame or blind, or has any serious
flaw, you must not sacrifice it to the LORD your God.
Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.
But you must not eat the blood; pour it on the ground like water.
But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the
passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
You must only offer the
Passover sacrifice at the place the LORD your God will choose as a dwelling for His Name. Do this in the evening as the sun sets, at the same time you departed from Egypt.
At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
On the testimony of two or three witnesses a man shall be put to death,
but he shall not be executed on the testimony of a
lone witness.
And the man that will do
presumptuously, and will not
hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
But the man who acts
presumptuously, refusing to
listen either to the priest who stands there to serve the LORD your God, or to the judge, must be put to death. You must
purge the evil from Israel.
But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses:
forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.
But the king must not acquire many horses for himself or send the people back to Egypt to acquire more horses, for the LORD has said, ‘You are never to go back that way again.’
For these nations, which thou shalt possess,
hearkened unto observers of times, and unto diviners:
but as for thee, the LORD thy God hath not suffered thee so to do.
Though these nations, which you will dispossess,
listen to conjurers and diviners, the LORD your God has not permitted you to do so.
But the prophet, which shall
presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
But if any prophet
dares to speak a message in My name that I have not commanded him to speak, or to speak in the name of other gods, that prophet must be put to death.”
When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken,
but the prophet hath spoken it
presumptuously: thou shalt not be afraid of him.
When a prophet speaks in the name of the LORD and the message does not come to pass or come true, that is a message the LORD has not spoken. The prophet has spoken
presumptuously. Do not be afraid of him.
As when a man goeth into the wood with his neighbour to
hew wood, and his hand fetcheth a stroke with the
axe to cut down the tree, and the head slippeth from the
helve, and lighteth upon his neighbour, that he die; he shall
flee unto one of those cities, and live:
If he goes into the forest with his
neighbor to cut timber and swings his
axe to
chop down a tree,
but the
blade flies off the handle and strikes and kills his
neighbor, he may
flee to one of these cities to save his life.
But if any man
hate his neighbour, and lie in wait for him, and rise up against him, and
smite him
mortally that he die, and fleeth into one of these cities:
If, however, a man hates his
neighbor and lies in wait, attacks him and kills him, and then flees to one of these cities,
Thine eye shall not
pity him,
but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.
You must show him no
pity. You are to
purge from Israel the guilt of
shedding innocent blood, that it may go well with you.
And thine eye shall not
pity;
but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
You must show no
pity: life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.
And if it will make no peace with thee,
but will make war against thee, then thou shalt
besiege it:
But if they refuse to make peace with you and
wage war against you, lay siege to that city.
But the women, and the little ones, and the cattle, and all that is in the city, even all the
spoil thereof, shalt thou take unto
thyself; and thou shalt eat the
spoil of thine enemies, which the LORD thy God hath given thee.
But the women, children,
livestock, and whatever else is in the city—all its
spoil—you may take as
plunder, and you shall use the
spoil of your enemies that the LORD your God gives you.
But of the cities of these people, which the LORD thy God
doth give thee for an inheritance, thou shalt save alive nothing that breatheth:
However, in the cities of the nations that the LORD your God is giving you as an inheritance, you must not leave alive anything that breathes.