6,884 verses contain “him” (in the KJV: 6,319, in the BSB: 4,230) — showing 3,101–3,200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
He that delicately bringeth up his servant from a child shall have him become his son at the length.
A servant pampered from his youth will bring grief in the end.
A man’s pride shall bring him low: but honour shall uphold the humble in spirit.
A man’s pride will bring him low, but a humble spirit will obtain honor.
Every word of God is pure: he is a shield unto them that put their trust in him.
Every word of God is flawless; He is a shield to those who take refuge in Him.
Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
Give strong drink to one who is perishing, and wine to the bitter in soul.
She will do him good and not evil all the days of her life.
She brings him good and not harm all the days of her life.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
I know that everything God does endures forever; nothing can be added to it or taken from it. God does it so that they should fear Him.
Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
I have seen that there is nothing better for a man than to enjoy his work, because that is his lot. For who can bring him to see what will come after him?
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
There is no limit to all the people who were before them. Yet the successor will not be celebrated by those who come even later. This too is futile and a pursuit of the wind.
Moreover the profit of the earth is for all: the king himself is served by the field.
The produce of the earth is taken by all; the king himself profits from the fields.
The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich man permits him no sleep.
Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life that God has given him—for this is his lot.
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
Furthermore, God has given riches and wealth to every man, and He has enabled him to enjoy them, to accept his lot, and to rejoice in his labor. This is a gift from God.
For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
For a man seldom considers the days of his life, because God keeps him occupied with the joy of his heart.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction.
For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
For who knows what is good for a man during the few days in which he passes through his fleeting life like a shadow? Who can tell a man what will come after him under the sun?
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
In the day of prosperity, be joyful, but in the day of adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will come after him.
Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
Where the word of a king is, there is power: and who may say unto him, What doest thou?
For the king’s word is supreme, and who can say to him, “What are you doing?”
Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
For there is a right time and procedure to every purpose, though a man’s misery weighs heavily upon him.
For he knoweth not that which shall be: for who can tell him when it shall be?
Since no one knows what will happen, who can tell him what is to come?
Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.
For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
There is hope, however, for anyone who is among the living; for even a live dog is better than a dead lion.
The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
The calm words of the wise are heeded over the shouts of a ruler among fools.
Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.
The one who quarries stones may be injured by them, and he who splits logs endangers himself.
But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.
On my bed at night I sought the one I love; I sought him, but did not find him.
I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.
I will arise now and go about the city, through the streets and squares. I will seek the one I love. So I sought him but did not find him.
The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?
I encountered the watchmen on their rounds of the city: “Have you seen the one I love?”
It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.
I had just passed them when I found the one I love. I held him and would not let go until I had brought him to my mother’s house, to the chamber of the one who conceived me.
I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.
I opened for my beloved, but he had turned and gone. My heart sank at his departure. I sought him, but did not find him. I called, but he did not answer.
I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.
O daughters of Jerusalem, I adjure you, if you find my beloved, tell him I am sick with love.
In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
In that day men will cast away to the moles and bats their idols of silver and gold— the idols they made to worship.
Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
Tell the righteous it will be well with them, for they will enjoy the fruit of their labor.
But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.
But the LORD of Hosts will be exalted by His justice, and the holy God will show Himself holy in righteousness.
Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
Above Him stood seraphim, each having six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying.
And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood—over the fierce anger of Rezin and Aram and of the son of Remaliah.
And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Maher-shalal-hash-baz.
And I had relations with the prophetess, and she conceived and gave birth to a son. The LORD said to me, “Name him Maher-shalal-hash-baz.
And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.
I will wait for the LORD, who is hiding His face from the house of Jacob. I will put my trust in Him.
Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;
The LORD has raised up the foes of Rezin against him and joined his enemies together.
For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.
But the people did not return to Him who struck them; they did not seek the LORD of Hosts.
I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
The Spirit of the LORD will rest on Him— the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD.
And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
And He will delight in the fear of the LORD. He will not judge by what His eyes see, and He will not decide by what His ears hear,
That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
I will break Assyria in My land; I will trample him on My mountain. His yoke will be taken off My people, and his burden removed from their shoulders.”
Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.
And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.
When Moab appears on the high place, when he wearies himself and enters his sanctuary to pray, it will do him no good.
The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.
And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it.
And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.
The LORD will make Himself known to Egypt, and on that day Egypt will acknowledge the LORD. They will worship with sacrifices and offerings; they will make vows to the LORD and fulfill them.
What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?
And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.