6,884 verses contain “him” (in the KJV: 6,319, in the BSB: 4,230) — showing 401–500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Moses spake so unto the children of Israel: but they
hearkened not unto Moses for
anguish of spirit, and for cruel
bondage.
Moses relayed this message to the Israelites, but on account of their broken spirit and cruel
bondage, they did not
listen to
him.
And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.
And Amram married his father’s sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.
And
Eleazar Aaron’s son took
him one of the daughters of Putiel to wife; and she bare
him Phinehas: these are the heads of the fathers of the Levites according to their families.
Aaron’s son
Eleazar married one of the daughters of Putiel, and she bore
him Phinehas. These were the heads of the
Levite families by their clans.
That the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee.
He said to him, “I am the LORD; tell Pharaoh king of Egypt everything I say to you.”
Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river’s
brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand.
Go to Pharaoh in the morning as you see
him walking out to the water. Wait on the bank of the Nile to meet
him, and take in your hand the staff that was changed into a
snake.
And thou shalt say unto him, The LORD God of the Hebrews hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou wouldest not hear.
Then say to
him, ‘The LORD, the God of the Hebrews, has sent me to tell you: Let My people go, so that they may worship Me in the wilderness. But you have not
listened until now.
And the LORD spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me.
Then the LORD said to Moses, “Go to Pharaoh and tell him that this is what the LORD says: ‘Let My people go, so that they may worship Me.
And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith the LORD, Let my people go, that they may serve me.
Then the LORD said to Moses, “Get up early in the morning, and when Pharaoh goes out to the water, stand before him and tell him that this is what the LORD says: ‘Let My people go, so that they may worship Me.
Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.
Then the LORD said to Moses, “Go to Pharaoh and tell him that this is what the LORD, the God of the Hebrews, says: ‘Let My people go, so that they may worship Me.
And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.
Then the LORD said to Moses, “Get up early in the morning, stand before Pharaoh, and tell him that this is what the LORD, the God of the Hebrews, says: ‘Let My people go, so that they may worship Me.
And Moses said unto
him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the
thunder shall cease, neither shall there be any more
hail; that thou mayest know how that the earth is the LORD’S.
Moses said to
him, “When I have left the city, I will spread out my hands to the LORD. The
thunder will cease, and there will be no more
hail, so that you may know that the earth is the LORD’s.
And the LORD said unto Moses, Go in unto Pharaoh: for I have
hardened his heart, and the heart of his servants, that I might
shew these my signs before
him:
Then the LORD said to Moses, “Go to Pharaoh, for I have
hardened his heart and the hearts of his officials, that I may perform these
miraculous signs of Mine among them,
And Moses and Aaron came in unto Pharaoh, and said unto
him, Thus saith the LORD God of the Hebrews, How long
wilt thou refuse to humble
thyself before me? let my people go, that they may serve me.
So Moses and Aaron went to Pharaoh and told
him, “This is what the LORD, the God of the Hebrews, says: ‘How long will you refuse to humble
yourself before Me? Let My people go, so that they may worship Me.
And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers’ fathers have seen, since the day that they were upon the earth unto this day. And he turned himself, and went out from Pharaoh.
They will fill your houses and the houses of all your officials and every Egyptian—something neither your fathers nor your grandfathers have seen since the day they came into this land.’” Then Moses turned and left Pharaoh’s presence.
And Pharaoh’s servants said unto
him, How long shall this man be a
snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed?
Pharaoh’s officials asked
him, “How long will this man be a
snare to us? Let the people go, so that they may worship the LORD their God. Do you not yet
realize that Egypt is in ruins?”
And Pharaoh said unto
him, Get thee from me, take
heed to
thyself, see my face no more; for in that day thou seest my face thou shalt die.
“Depart from me!” Pharaoh said to Moses. “Make sure you never see my face again, for on the day you see my face, you will die.”
And the LORD gave the people favour in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.
And the LORD gave the people favor in the sight of the Egyptians. Moreover, Moses himself was highly regarded in Egypt by Pharaoh’s officials and by the people.
And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
If the household is too small for a whole lamb, they are to share with the nearest
neighbor based on the number of people, and
apportion the lamb accordingly.
But every man’s servant that is bought for money, when thou hast
circumcised him, then shall he eat thereof.
But any slave who has been purchased may eat of it, after you have
circumcised him.
And when a stranger shall
sojourn with thee, and will keep the
passover to the LORD, let all his males be
circumcised, and then let
him come near and keep it; and he shall be as one that is born in the land: for no
uncircumcised person shall eat thereof.
One law shall be to
him that is
homeborn, and unto the stranger that sojourneth among you.
The same law shall apply to both the native and the foreigner who resides among you.”
And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto
him, By strength of hand the LORD brought us out from Egypt, from the house of
bondage:
In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery.
And Moses took the bones of Joseph with
him: for he had straitly
sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.
Moses took the bones of Joseph with
him because Joseph had made the sons of Israel
swear a solemn oath when he said, “God will surely attend to you, and then you must carry my bones with you from this place.”
And he made ready his
chariot, and took his people with
him:
So Pharaoh prepared his
chariot and took his army with
him.
And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.
When Israel saw the great power that the LORD had exercised over the Egyptians, the people feared the LORD and believed in Him and in His servant Moses.
The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare
him an
habitation; my father’s God, and I will
exalt him.
The LORD is my strength and my song, and He has become my salvation. He is my God, and I will praise
Him, my father’s God, and I will
exalt Him.
And he
cried unto the LORD; and the LORD shewed
him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an
ordinance, and there he proved them,
And Moses
cried out to the LORD, and the LORD showed
him a log. And when he cast it into the waters, they were
sweetened. There the LORD made for them a statute and an
ordinance, and there He tested them,
And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD: and what are we, that ye
murmur against us?
and in the morning you will see the LORD’s glory, because He has heard your
grumbling against
Him. For who are we that you should
grumble against us?”
And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye
murmur against
him: and what are we? your murmurings are not against us, but against the LORD.
And Moses added, “The LORD will give you meat to eat this evening and bread to fill you in the morning, for He has heard your
grumbling against
Him. Who are we? Your grumblings are not against us but against the LORD.”
So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.
Joshua did as Moses had
instructed him and fought against the
Amalekites, while Moses, Aaron, and Hur went up to the top of the hill.
But Moses’ hands were heavy; and they took a stone, and put it under
him, and he sat
thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.
When Moses’ hands grew heavy, they took a stone and put it under him, and he sat on it. Then Aaron and Hur held his hands up, one on each side, so that his hands remained steady until the sun went down.
And Jethro, Moses’ father in law, came with his sons and his wife unto Moses into the wilderness, where he
encamped at the mount of God:
Moses’ father-in-law Jethro, along with Moses’ wife and sons, came to
him in the desert, where he was
encamped at the mountain of God.
And Moses went out to meet his father in law, and did
obeisance, and
kissed him; and they asked each other of their
welfare; and they came into the tent.
So Moses went out to meet his father-in-law and bowed down and
kissed him. They
greeted each other and went into the tent.
And it came to pass on the
morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.
The next day Moses took his seat to judge the people, and they stood around him from morning until evening.
And Moses’ father in law said unto him, The thing that thou doest is not good.
But Moses’ father-in-law said to him, “What you are doing is not good.
Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:
Now
listen to me; I will give you some advice, and may God be with you. You must be the people’s representative before God and bring their causes to
Him.
And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
Then Moses went up to God, and the LORD called to him from the mountain, “This is what you are to tell the house of Jacob and explain to the sons of Israel:
And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.
So Moses went back and summoned the elders of the people and set before them all these words that the LORD had commanded him.
There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the
trumpet soundeth long, they shall come up to the mount.
No hand shall touch him, but he shall surely be stoned or shot with arrows—whether man or beast, he must not live.’ Only when the ram’s horn sounds a long blast may they approach the mountain.”
And when the voice of the
trumpet sounded long, and waxed louder and louder, Moses spake, and God answered
him by a voice.
And as the sound of the ram’s horn grew louder and louder, Moses spoke and God answered
him in the
thunder.
And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to
gaze, and many of them perish.
and the LORD said to
him, “Go down and
warn the people not to break through to see the LORD, lest many of them perish.
And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.
And the LORD replied, “Go down and bring Aaron with you. But the priests and the people must not break through to come up to the LORD, or He will break out against them.”
Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
You shall not take the name of the LORD your God in vain, for the LORD will not leave
anyone unpunished who takes His name in vain.
And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
“Do not be afraid,” Moses replied. “For God has come to test you, so that the fear of
Him may be before you, to keep you from
sinning.”
If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
If he arrived alone, he is to leave alone; if he arrived with a wife, she is to leave with him.
If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.
If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
then his master is to bring
him before the judges. And he shall take
him to the door or
doorpost and
pierce his ear with an
awl. Then he shall serve his master for life.
If she please not her master, who hath
betrothed her to
himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt
deceitfully with her.
If she is displeasing in the eyes of her master who had designated her for himself, he must allow her to be redeemed. He has no right to sell her to foreigners, since he has broken faith with her.
If he take
him another wife; her food, her
raiment, and her duty of marriage, shall he not diminish.
If he takes another wife, he must not reduce the food, clothing, or
marital rights of his first wife.
And if a man lie not in wait, but God deliver
him into his hand; then I will
appoint thee a place
whither he shall
flee.
If, however, he did not lie in wait, but God allowed it to happen, then I will
appoint for you a place where he may
flee.
But if a man come
presumptuously upon his neighbour, to
slay him with
guile; thou shalt take
him from mine altar, that he may die.
But if a man schemes and acts
willfully against his
neighbor to kill
him, you must take
him away from My altar to be put to death.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Whoever kidnaps another man must be put to death, whether he sells
him or the man is found in his possession.
If he rise again, and walk abroad upon his staff, then shall he that
smote him be
quit: only he shall pay for the loss of his time, and shall cause
him to be thoroughly
healed.
then the one who struck
him shall go unpunished, as long as the other can get up and walk around outside with his staff. Nevertheless, he must
compensate the man for his lost work and see that he is completely
healed.
If men
strive, and
hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon
him; and he shall pay as the judges determine.
If men who are fighting strike a
pregnant woman and her child is born
prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows.
And if a man
smite the eye of his servant, or the eye of his
maid, that it perish; he shall let
him go free for his eye’s sake.
If a man strikes and blinds the eye of his
manservant or
maidservant, he must let the servant go free as compensation for the eye.
And if he knocks out the tooth of his
manservant or
maidservant, he must let the servant go free as compensation for the tooth.
But if the ox were
wont to
push with his horn in time past, and it hath been
testified to his owner, and he hath not kept
him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
But if the ox has a habit of
goring, and its owner has been
warned yet does not restrain it, and it kills a man or woman, then the ox must be stoned and its owner must also be put to death.
If there be laid on
him a sum of money, then he shall give for the
ransom of his life
whatsoever is laid upon
him.
If payment is demanded of
him instead, he may
redeem his life by paying the full amount demanded of
him.
Whether he have
gored a son, or have
gored a daughter, according to this judgment shall it be done unto
him.
If the ox gores a son or a daughter, it shall be done to him according to the same rule.
Or if it be known that the ox hath used to
push in time past, and his owner hath not kept
him in; he shall surely pay ox for ox; and the dead shall be his own.
But if it was known that the ox had a habit of
goring, yet its owner failed to restrain it, he shall pay full compensation, ox for ox, and the dead animal will be his.
If a
thief be found breaking up, and be
smitten that he die, there shall no blood be shed for
him.
If a
thief is caught breaking in and is beaten to death, no one shall be guilty of
bloodshed.
If the sun be risen upon
him, there shall be blood shed for
him; for he should make full
restitution; if he have nothing, then he shall be sold for his
theft.
If a man shall deliver unto his neighbour money or stuff to keep, and it be
stolen out of the man’s house; if the
thief be found, let
him pay double.
If a man gives his
neighbor money or goods for safekeeping and they are
stolen from the
neighbor’s house, the
thief, if caught, must pay back double.
If it be
torn in pieces, then let
him bring it for witness, and he shall not make good that which was
torn.
If her father utterly refuse to give her unto
him, he shall pay money according to the
dowry of virgins.
If her father absolutely refuses to give her to
him, the man still must pay an amount comparable to the
bridal price of a virgin.
Thou shalt neither
vex a stranger, nor
oppress him: for ye were strangers in the land of Egypt.
If thou
lend money to any of my people that is poor by thee, thou shalt not be to
him as an
usurer, neither shalt thou lay upon
him usury.
If you
lend money to one of My people among you who is poor, you must not act as a
creditor to
him; you are not to charge
him interest.
If thou at all take thy neighbour’s
raiment to
pledge, thou shalt deliver it unto
him by that the sun goeth down:
If thou meet thine enemy’s ox or his
ass going
astray, thou shalt surely bring it back to
him again.
If thou see the
ass of
him that hateth thee lying under his burden, and wouldest
forbear to help
him, thou shalt surely help with
him.
If you see the
donkey of one who hates you fallen under its load, do not leave it there; you must help
him with it.
Beware of
him, and obey his voice,
provoke him not; for he will not
pardon your transgressions: for my name is in
him.
Pay attention to
him and
listen to his voice; do not
defy him, for he will not
forgive rebellion, since My Name is in
him.
And Moses alone shall come near the LORD: but they shall not come
nigh; neither shall the people go up with
him.
Moses alone shall approach the LORD, but the others must not come near. And the people may not go up with him.”
And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
But God did not lay His hand on the nobles of Israel; they saw
Him, and they
ate and
drank.
And he said unto the elders,
Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let
him come unto them.
And he said to the elders, “Wait here for us until we return to you. Aaron and Hur are here with you.
Whoever has a dispute can go to them.”
And Moses went into the midst of the cloud, and
gat him up into the mount: and Moses was in the mount forty days and forty nights.
Moses entered the cloud as he went up on the mountain, and he remained on the mountain forty days and forty nights.
Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.
“Tell the Israelites to bring Me an offering. You are to receive My offering from every man whose heart compels him.
And take thou unto thee Aaron thy brother, and his sons with
him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron,
Nadab and
Abihu,
Eleazar and
Ithamar, Aaron’s sons.
“Next, have your brother Aaron brought to you from among the Israelites, along with his sons
Nadab,
Abihu,
Eleazar, and
Ithamar, to serve Me as priests.
And thou shalt make holy garments for Aaron thy brother for glory and for beauty.
Make holy garments for your brother Aaron, to give
him glory and
splendor.
And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to
consecrate him, that he may minister unto me in the priest’s office.
You are to
instruct all the skilled
craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s
consecration, so that he may serve Me as priest.
And thou shalt put them upon Aaron thy brother, and his sons with
him; and shalt
anoint them, and
consecrate them, and
sanctify them, that they may minister unto me in the priest’s office.
After you put these garments on your brother Aaron and his sons,
anoint them,
ordain them, and
consecrate them so that they may serve Me as priests.
And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him.
Aaron and his sons must wear them whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not
incur guilt and die. This is to be a permanent statute for Aaron and his descendants.
Then shalt thou take the
anointing oil, and pour it upon his head, and
anoint him.
And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
Cut the ram into pieces, wash the
entrails and legs, and place them with its head and other pieces.
And thou shalt take of the blood that is upon the altar, and of the
anointing oil, and
sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with
him: and he shall be
hallowed, and his garments, and his sons, and his sons’ garments with
him.
And take some of the blood on the altar and some of the
anointing oil and
sprinkle it on Aaron and his garments, as well as on his sons and their garments. Then he and his garments will be consecrated, as well as his sons and their garments.
And the holy garments of Aaron shall be his sons’ after
him, to be
anointed therein, and to be consecrated in them.
The holy garments that belong to Aaron will belong to his sons after
him, so they can be
anointed and ordained in them.
And that son that is priest in his
stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
The son who succeeds him as priest and enters the Tent of Meeting to minister in the Holy Place must wear them for seven days.
So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.
Thus they are to wash their hands and feet so that they will not die; this shall be a permanent statute for Aaron and his descendants for the generations to come.”
And I have filled
him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of
workmanship,
And I have filled
him with the Spirit of God, with skill, ability, and knowledge in all kinds of
craftsmanship,
And I, behold, I have given with
him Aholiab, the son of Ahisamach, of the tribe of
Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;
Moreover, I have selected Oholiab son of Ahisamach, of the tribe of
Dan, as his assistant. I have also given skill to all the
craftsmen, that they may fashion all that I have commanded you:
And he gave unto Moses, when he had made an end of communing with
him upon mount
Sinai, two tables of testimony, tables of stone, written with the finger of God.
When the LORD had finished speaking with Moses on Mount
Sinai, He gave
him the two tablets of the Testimony, tablets of stone inscribed by the finger of God.
And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto
him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we
wot not what is become of
him.
Now when the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!”
For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we
wot not what is become of
him.
They told me, ‘Make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!’
And I said unto them,
Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this
calf.
So I said to them, ‘
Whoever has gold, let
him take it off,’ and they gave it to me. And when I threw it into the fire, out came this
calf!”
Then Moses stood in the gate of the camp, and said, Who is on the LORD’S side? let him come unto me. And all the sons of Levi gathered themselves together unto him.
So Moses stood at the entrance to the camp and said, “
Whoever is for the LORD, come to me.” And all the Levites gathered around
him.
And the LORD said unto Moses,
Whosoever hath
sinned against me,
him will I
blot out of my book.
The LORD replied to Moses, “
Whoever has
sinned against Me, I will
blot out of My book.
And when the people heard these evil
tidings, they
mourned: and no man did put on
him his ornaments.
And he said unto him, If thy presence go not with me, carry us not up hence.
“If Your Presence does not go with us,” Moses replied, “do not lead us up from here.