806 verses contain “many” (in the KJV: 699, in the BSB: 505) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Yea, and all the prophets from Samuel and those that follow after, as
many as have spoken, have likewise
foretold of these days.
Indeed, all the prophets from Samuel on, as many as have spoken, have proclaimed these days.
Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
But many who heard the message believed, and the number of men grew to about five thousand.
And
Annas the high priest, and
Caiaphas, and John, and Alexander, and as
many as were of the kindred of the high priest, were gathered together at Jerusalem.
along with
Annas the high priest,
Caiaphas, John, Alexander, and
many others from the high priest’s family.
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
There were no
needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
And great fear came upon all the church, and upon as many as heard these things.
And great fear came over the whole church and all who heard about these events.
And by the hands of the apostles were
many signs and wonders wrought among the people; (and they were all with one
accord in Solomon’s
porch.
The apostles performed
many signs and wonders among the people, and with one
accord the believers gathered together in Solomon’s
Colonnade.
For before these days rose up Theudas,
boasting himself to be
somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as
many as obeyed him, were scattered, and brought to
nought.
Some time ago Theudas rose up, claiming to be
somebody, and about four hundred men joined him. He was killed, all his followers were
dispersed, and it all came to nothing.
After this man rose up
Judas of
Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as
many as obeyed him, were
dispersed.
After him,
Judas the
Galilean appeared in the days of the census and drew away people after him. He too perished, and all his followers were scattered.
For unclean spirits, crying with loud voice, came out of
many that were possessed with them: and
many taken with
palsies, and that were
lame, were
healed.
With loud shrieks, unclean spirits came out of
many who were possessed, and
many of the
paralyzed and
lame were
healed.
And they, when they had
testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in
many villages of the
Samaritans.
And after Peter and John had
testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel in
many of the
Samaritan villages.
Then
Ananias answered, Lord, I have heard by
many of this man, how much evil he hath done to thy saints at Jerusalem:
But
Ananias answered, “Lord,
many people have told me about this man and all the
harm he has done to Your saints in Jerusalem.
And after that many days were fulfilled, the Jews took counsel to kill him:
After
many days had passed, the Jews
conspired to kill him,
And it was known throughout all
Joppa; and
many believed in the Lord.
This became known all over
Joppa, and
many people believed in the Lord.
And Peter stayed for several days in
Joppa with a
tanner named Simon.
And as he talked with him, he went in, and found many that were come together.
As Peter talked with him, he went inside and found many people gathered together.
And they of the
circumcision which believed were
astonished, as
many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
All the
circumcised believers who had accompanied Peter were
astounded that the gift of the Holy Spirit had been poured out even on the Gentiles.
And when he had considered the thing, he came to the house of Mary the mother of John, whose
surname was Mark; where
many were gathered together praying.
And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying.
And he was seen
many days of them which came up with him from
Galilee to Jerusalem, who are his witnesses unto the people.
and for
many days He was seen by those who had accompanied Him from
Galilee to Jerusalem. They are now His witnesses to our people.
Now when the congregation was broken up,
many of the Jews and religious proselytes followed Paul and
Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
After the
synagogue was dismissed,
many of the Jews and
devout converts to
Judaism followed Paul and
Barnabas, who spoke to them and urged them to continue in the grace of God.
And when the Gentiles heard this, they were
glad, and
glorified the word of the Lord: and as
many as were ordained to eternal life believed.
When the Gentiles heard this, they
rejoiced and
glorified the word of the Lord, and all who were appointed for eternal life believed.
And when they had preached the gospel to that city, and had taught
many, they returned again to
Lystra, and to
Iconium, and Antioch,
They preached the gospel to that city and made
many disciples. Then they returned to
Lystra,
Iconium, and Antioch,
Confirming the souls of the disciples, and
exhorting them to continue in the faith, and that we must through much
tribulation enter into the kingdom of God.
strengthening the souls of the disciples and
encouraging them to continue in the faith. “We must
endure many hardships to enter the kingdom of God,” they said.
And
Judas and
Silas, being prophets also themselves,
exhorted the brethren with
many words, and confirmed them.
Paul also and
Barnabas continued in Antioch, teaching and preaching the word of the Lord, with
many others also.
But Paul and
Barnabas remained at Antioch, along with
many others, teaching and preaching the word of the Lord.
And this did she
many days. But Paul, being
grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
She continued this for
many days. Eventually Paul grew so
aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And the spirit left her at that very moment.
And when they had laid
many stripes upon them, they cast them into prison, charging the
jailer to keep them safely:
And after striking them with
many blows, they threw them into prison and ordered the
jailer to guard them securely.
Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
As a result, many of them believed, along with quite a few prominent Greek women and men.
And Crispus, the chief ruler of the
synagogue, believed on the Lord with all his house; and
many of the
Corinthians hearing believed, and were
baptized.
Crispus, the
synagogue leader, and his whole household believed in the Lord. And
many of the
Corinthians who heard the message believed and were
baptized.
For I am with thee, and no man shall set on thee to
hurt thee: for I have much people in this city.
For I am with you and no one will lay a hand on you, because I have many people in this city.”
And
many that believed came, and
confessed, and shewed their deeds.
Many who had believed now came forward,
confessing and disclosing their deeds.
Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
And a number of those who had practiced magic arts brought their books and burned them in front of
everyone. When the value of the books was calculated, the total came to fifty thousand
drachmas.
And when he had gone over those parts, and had given them much
exhortation, he came into Greece,
After traveling through that area and speaking many words of encouragement, he arrived in Greece,
And there were many lights in the upper chamber, where they were gathered together.
Now there were many lamps in the upper room where we were gathered.
Serving the Lord with all
humility of mind, and with
many tears, and temptations, which
befell me by the lying in wait of the Jews:
I served the Lord with great
humility and with tears, especially in the trials that came upon me through the plots of the Jews.
And as we
tarried there
many days, there came down from Judaea a certain prophet, named
Agabus.
After we had been there several days, a prophet named
Agabus came down from
Judea.
And when they heard it, they
glorified the Lord, and said unto him, Thou seest, brother, how
many thousands of Jews there are which believe; and they are all
zealous of the law:
When they heard this, they
glorified God. Then they said to Paul, “You see, brother, how
many thousands of Jews have believed, and all of them are
zealous for the law.
Then Paul, after that the governor had
beckoned unto him to speak, answered,
Forasmuch as I know that thou hast been of
many years a judge unto this nation, I do the more
cheerfully answer for myself:
When the governor motioned for Paul to speak, he began his
response: “Knowing that you have been a judge over this nation for
many years, I
gladly make my
defense.
Now after
many years I came to bring
alms to my nation, and offerings.
After several years, then, I returned to Jerusalem to bring
alms to my people and to present offerings.
And when he was come, the Jews which came down from Jerusalem stood round about, and laid
many and
grievous complaints against Paul, which they could not prove.
When Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they could not prove.
And when they had been there
many days,
Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by
Felix:
Since they were staying several days,
Festus laid out Paul’s case before the king: “There is a certain man whom
Felix left in prison.
I
verily thought with myself, that I ought to do
many things contrary to the name of Jesus of
Nazareth.
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
And that is what I did in Jerusalem. With authority from the chief priests I put many of the saints in prison, and when they were condemned to death, I cast my vote against them.
And when we had sailed slowly
many days, and
scarce were come over against Cnidus, the wind not suffering us, we sailed under
Crete, over against Salmone;
After sailing slowly for
many days, we arrived off Cnidus. When the wind
impeded us, we sailed to the
lee of
Crete, opposite Salmone.
And when neither sun nor stars in
many days appeared, and no small
tempest lay on us, all hope that we should be saved was then taken away.
When neither sun nor stars appeared for
many days and the great storm continued to
batter us, we abandoned all hope of being saved.
Who also honoured us with
many honours; and when we departed, they
laded us with such things as were necessary.
The islanders honored us in many ways and supplied our needs when we were ready to sail.
And when they had appointed him a day, there came
many to him into his
lodging; to whom he
expounded and
testified the kingdom of God,
persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
So they set a day to meet with Paul, and
many people came to the place he was staying. He
expounded to them from morning to evening,
testifying about the kingdom of God and
persuading them about Jesus from the Law of Moses and the Prophets.
For as
many as have
sinned without law shall also perish without law: and as
many as have
sinned in the law shall be judged by the law;
All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
But the gift is not like the
trespass. For if the
many died by the
trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the
many!
And not as it was by one that
sinned, so is the gift: for the judgment was by one to
condemnation, but the free gift is of
many offences unto
justification.
Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought
condemnation, but the gift that followed
many trespasses brought
justification.
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
Know ye not, that so
many of us as were
baptized into Jesus Christ were
baptized into his death?
Or aren’t you aware that all of us who were
baptized into Christ Jesus were
baptized into His death?
For as many as are led by the Spirit of God, they are the sons of God.
For all who are led by the Spirit of God are sons of God.
For those God
foreknew, He also predestined to be
conformed to the image of His Son, so that He would be the
firstborn among
many brothers.
For as we have many members in one body, and all members have not the same office:
Just as each of us has one body with many members, and not all members have the same function,
So we, being many, are one body in Christ, and every one members one of another.
so in Christ we who are many are one body, and each member belongs to one another.
But now having no more place in these parts, and having a great desire these many years to come unto you;
But now that there are no further
opportunities for me in these regions, and since I have longed for
many years to visit you,
That ye receive her in the Lord, as becometh saints, and that ye assist her in
whatsoever business she hath need of you: for she hath been a succourer of
many, and of myself also.
Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to
many people, including me.
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.
For though ye have ten thousand instructers in Christ, yet have ye not
many fathers: for in Christ Jesus I have
begotten you through the gospel.
Even if you have ten thousand guardians in Christ, you do not have many fathers; for in Christ Jesus I became your father through the gospel.
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
For even if there are so-called gods, whether in heaven or on earth (as there are many so-called gods and lords),
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
Though I am free of obligation to
anyone, I make myself a slave to
everyone, to
win as
many as possible.
But with many of them God was not well pleased: for they were overthrown in the wilderness.
Nevertheless, God was not pleased with most of them, for they were struck down in the wilderness.
For we being many are one bread, and one body: for we are all partakers of that one bread.
Because there is one
loaf, we who are
many are one body; for we all
partake of the one
loaf.
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
as I also try to please
everyone in all I do. For I am not seeking my own good, but the good of
many, that they may be saved.
For this cause many are weak and sickly among you, and many sleep.
That is why
many among you are weak and sick, and a number of you have fallen
asleep.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
For the body is not one member, but many.
For the body does not consist of one part, but of many.
But now are they many members, yet but one body.
As it is, there are many parts, but one body.
There are, it may be, so many kinds of voices in the world, and none of them is without signification.
Assuredly, there are
many different languages in the world, yet none of them is without meaning.
because a great door for effective work has opened to me, even though
many oppose me.
Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of
many persons
thanks may be given by
many on our behalf.
as you help us by your prayers. Then
many will give
thanks on our behalf for the favor shown us in answer to their prayers.
For out of much
affliction and
anguish of heart I wrote unto you with
many tears; not that ye should be
grieved, but that ye might know the love which I have more abundantly unto you.
For through
many tears I wrote you out of great distress and
anguish of heart, not to
grieve you but to let you know how much I love you.
Sufficient to such a man is this punishment, which was inflicted of many.
The punishment imposed on him by the majority is sufficient for him.
For we are not as
many, which corrupt the word of God: but as of
sincerity, but as of God, in the sight of God speak we in Christ.
For we are not like so
many others, who
peddle the word of God for profit. On the contrary, in Christ we speak before God with
sincerity, as men sent from God.
For all things are for your sakes, that the abundant grace might through the
thanksgiving of
many redound to the glory of God.
All this is for your benefit, so that the grace that is extending to more and more people may overflow in
thanksgiving, to the glory of God.
As sorrowful, yet
alway rejoicing; as poor, yet making
many rich; as having nothing, and yet possessing all things.
sorrowful, yet always
rejoicing; poor, yet making
many rich; having nothing, and yet possessing everything.
And we have sent with them our brother, whom we have
oftentimes proved
diligent in
many things, but now much more
diligent, upon the great confidence which I have in you.
And we are sending along with them our brother whose earnestness has been
proven many times and in
many ways, and now even more so by his great confidence in you.
For I know the forwardness of your mind, for which I
boast of you to them of
Macedonia, that
Achaia was ready a year ago; and your zeal hath
provoked very
many.
For I know your eagerness to help, and I have been
boasting to the Macedonians that since last year you in
Achaia were prepared to give. And your zeal has
stirred most of them to do likewise.
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
For this ministry of service is not only supplying the needs of the saints, but is also overflowing in
many expressions of
thanksgiving to God.
Seeing that many glory after the flesh, I will glory also.
Since
many are
boasting according to the flesh, I too will
boast.
I am afraid that when I come again, my God will humble me before you, and I will be
grieved over
many who have
sinned earlier and have not
repented of their acts of impurity, sexual immorality, and
debauchery.
And profited in the Jews’ religion above
many my equals in mine own nation, being more exceedingly
zealous of the traditions of my fathers.
I was advancing in
Judaism beyond
many of my contemporaries and was extremely
zealous for the traditions of my fathers.
Have ye suffered so many things in vain? if it be yet in vain.
Have you suffered so much for nothing, if it really was for nothing?
For as
many as are of the works of the law are under the
curse: for it is written,
Cursed is every one that continueth not in all things which are written in the book of the law to do them.
All who
rely on works of the law are under a
curse. For it is written: “
Cursed is
everyone who does not continue to do everything written in the Book of the Law.”
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
For as
many of you as have been
baptized into Christ have put on Christ.
For it is written,
Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the
desolate hath
many more children than she which hath an husband.
For it is written: “
Rejoice, O barren woman, who bears no children; break forth and cry
aloud, you who have never
travailed; because more are the children of the
desolate woman than of her who has a husband.”
As
many as desire to make a fair
shew in the flesh, they
constrain you to be
circumcised; only lest they should suffer persecution for the cross of Christ.
Those who want to make a good impression outwardly are trying to
compel you to be
circumcised. They only do this to avoid persecution for the cross of Christ.
And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Peace and mercy to all who walk by this rule, even to the Israel of God.
And
many of the brethren in the Lord, waxing
confident by my bonds, are much more bold to speak the word without fear.
And most of the brothers,
confident in the Lord by my chains, now
dare more greatly to speak the word without fear.
Let us therefore, as
many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall
reveal even this unto you.
All of us who are
mature should embrace this point of view. And if you think differently about some issue, God will
reveal this to you as well.
(For
many walk, of whom I have told you often, and now tell you even
weeping, that they are the enemies of the cross of Christ:
For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ.
For I would that ye knew what great conflict I have for you, and for them at
Laodicea, and for as
many as have not seen my face in the flesh;
For I want you to know how much I am struggling for you and for those at
Laodicea, and for all who have not met me face to face,
Let as
many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not
blasphemed.
All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.
Those who want to be rich, however, fall into
temptation and become ensnared by
many foolish and
harmful desires that
plunge them into ruin and destruction.
For the love of money is the root of all evil: which while some
coveted after, they have
erred from the faith, and pierced themselves through with
many sorrows.
For the love of money is the root of all kinds of evil. By
craving it, some have
wandered away from the faith and pierced themselves with
many sorrows.
Fight the good fight of faith, lay hold on eternal life,
whereunto thou art also called, and hast professed a good profession before
many witnesses.
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.
The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
May the Lord grant
Onesiphorus His mercy on that day. You know very well how much he ministered to me in Ephesus.