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246 verses contain “MAI” (in the KJV: 161, in the BSB: 143) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.
At this time the Arameans had gone out in bands and had taken a young girl from the land of Israel, and she was serving Naaman’s wife.
And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
And Naaman went and told his master what the girl from the land of Israel had said.
And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
But Elisha questioned him, “Did not my spirit go with you when the man got down from his chariot to meet you? Is this the time to accept money and clothing, olive groves and vineyards, sheep and oxen, menservants and maidservants?
Yet the LORD would not destroy Judah for David his servant’s sake, as he promised him to give him alway a light, and to his children.
Yet for the sake of His servant David, the LORD was unwilling to destroy Judah, since He had promised to maintain a lamp for David and his descendants forever.
Out of the spoils won in battles did they dedicate to maintain the house of the LORD.
They had dedicated some of the plunder from their battles to the repair of the house of the LORD.
And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains.
He paneled the main room with cypress, which he overlaid with fine gold and decorated with palm trees and chains.
The wings of these cherubims spread themselves forth twenty cubits: and they stood on their feet, and their faces were inward.
So the total wingspan of these cherubim was twenty cubits. They stood on their feet, facing the main room.
And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.
the wick trimmers, sprinkling bowls, ladles, and censers of purest gold; and the gold doors of the temple: the inner doors to the Most Holy Place as well as the doors of the main hall.
Then hear thou from the heavens their prayer and their supplication, and maintain their cause.
then may You hear from heaven their prayer and their plea, and may You uphold their cause.
Then hear thou from the heavens, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee.
then may You hear from heaven, Your dwelling place, their prayer and petition, and may You uphold their cause. May You forgive Your people who sinned against You.
And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the store cities of Naphtali.
And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, conquering Ijon, Dan, Abel-maim, and all the store cities of Naphtali.
Howbeit the LORD would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons for ever.
Yet the LORD was unwilling to destroy the house of David, because of the covenant He had made with David, and since He had promised to maintain a lamp for David and his descendants forever.
Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.
So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God gave them all into the hand of Nebuchadnezzar,
Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.
in addition to their 7,337 menservants and maidservants, as well as their 200 male and female singers.
Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the king;
Now because we are in the service of the palace and it is not fitting for us to allow the king to be dishonored, we have sent to inform the king
Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.
in addition to their 7,337 menservants and maidservants, as well as their 245 male and female singers.
And let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.
Then let the young woman who pleases the king become queen in place of Vashti.” This suggestion pleased the king, and he acted accordingly.
And he brought up Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.
And Mordecai had brought up Hadassah (that is, Esther), the daughter of his uncle, because she did not have a father or mother. The young woman was lovely in form and appearance, and when her father and mother had died, Mordecai had taken her in as his own daughter.
So it came to pass, when the king’s commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king’s house, to the custody of Hegai, keeper of the women.
When the king’s command and edict had been proclaimed, many young women gathered at the citadel of Susa under the care of Hegai. Esther was also taken to the palace and placed under the care of Hegai, the custodian of the women.
And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.
And the young woman pleased him and obtained his favor, so he quickly provided her with beauty treatments and the special diet. He assigned to her seven select maidservants from the palace and transferred her with them to the best place in the harem.
Now when every maid’s turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)
In the twelve months before her turn to go to King Xerxes, the harem regulation required each young woman to receive beauty treatments with oil of myrrh for six months, and then with perfumes and cosmetics for another six months.
Then thus came every maiden unto the king; whatsoever she desired was given her to go with her out of the house of the women unto the king’s house.
When the young woman would go to the king, she was given whatever she requested to take with her from the harem to the king’s palace.
So Esther’s maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.
When Esther’s maidens and eunuchs came and told her about Mordecai, the queen was overcome with distress. She sent clothes for Mordecai to wear instead of his sackcloth, but he would not accept them.
Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
“Go and assemble all the Jews who can be found in Susa, and fast for me. Do not eat or drink for three days, night or day, and I and my maidens will fast as you do. After that, I will go to the king, even though it is against the law. And if I perish, I perish!”
For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king’s damage.
For my people and I have been sold out to destruction, death, and annihilation. If we had merely been sold as menservants and maidservants, I would have remained silent, because no such distress would justify burdening the king.”
Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
Though He slay me, I will hope in Him. I will still defend my ways to His face.
They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.
My guests and maidservants count me as a stranger; I am a foreigner in their sight.
God forbid that I should justify you: till I die I will not remove mine integrity from me.
I will never say that you are right; I will maintain my integrity until I die.
I made a covenant with mine eyes; why then should I think upon a maid?
“I have made a covenant with my eyes. How then could I gaze with desire at a virgin?
If I did despise the cause of my manservant or of my maidservant, when they contended with me;
If I have rejected the cause of my manservant or maidservant when they made a complaint against me,
Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?
Can you pet him like a bird or put him on a leash for your maidens?
For thou hast maintained my right and my cause; thou satest in the throne judging right.
For You have upheld my just cause; You sit on Your throne judging righteously.
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
The LORD is my chosen portion and my cup; You have made my lot secure.
The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.
The singers lead the way, the musicians follow after, among the maidens playing tambourines.
The fire consumed their young men; and their maidens were not given to marriage.
Fire consumed His young men, and their maidens were left without wedding songs.
O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.
Turn to me and have mercy; grant Your strength to Your servant; save the son of Your maidservant.
O LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.
Truly, O LORD, I am Your servant; I am Your servant, the son of Your maidservant; You have broken my bonds.
Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us.
As the eyes of servants look to the hand of their master, as the eyes of a maidservant look to the hand of her mistress, so our eyes are on the LORD our God until He shows us mercy.
I know that the LORD will maintain the cause of the afflicted, and the right of the poor.
I know that the LORD upholds justice for the poor and defends the cause of the needy.
Both young men, and maidens; old men, and children:
young men and maidens, old and young together.
She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
in the main concourse she cries aloud, at the city gates she makes her speech:
That thou mayest regard discretion, and that thy lips may keep knowledge.
that you may maintain discretion and your lips may preserve knowledge.
She hath sent forth her maidens: she crieth upon the highest places of the city,
She has sent out her maidservants; she calls out from the heights of the city.
He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
A man of knowledge restrains his words, and a man of understanding maintains a calm spirit.
Mercy and truth preserve the king: and his throne is upholden by mercy.
Loving devotion and faithfulness preserve a king; by these he maintains his throne.
And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
You will have plenty of goats’ milk to feed you— food for your household and nourishment for your maidservants.
For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
A land in rebellion has many rulers, but a man of understanding and knowledge maintains order.
The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
the way of an eagle in the sky, the way of a snake on a rock, the way of a ship at sea, and the way of a man with a maiden.
For an odious woman when she is married; and an handmaid that is heir to her mistress.
an unloved woman who marries, and a maidservant who supplants her mistress.
She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
She rises while it is still night to provide food for her household and portions for her maidservants.
I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
I acquired menservants and maidservants, and servants were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me,
Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
The fragrance of your perfume is pleasing; your name is like perfume poured out. No wonder the maidens adore you.
As the lily among thorns, so is my love among the daughters.
Like a lily among the thorns is my darling among the maidens.
There are threescore queens, and fourscore concubines, and virgins without number.
There are sixty queens and eighty concubines, and maidens without number,
My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.
but my dove, my perfect one, is unique, the favorite of the mother who bore her. The maidens see her and call her blessed; the queens and concubines sing her praises.
And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.
The nations will escort Israel and bring it to its homeland. Then the house of Israel will possess the nations as menservants and maidservants in the LORD’s land. They will make captives of their captors and rule over their oppressors.
And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
people and priest alike, servant and master, maid and mistress, buyer and seller, lender and borrower, creditor and debtor.
Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
This is what the LORD says: “Maintain justice and do what is right, for My salvation is coming soon, and My righteousness will be revealed.
Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
Does a maiden forget her jewelry or a bride her wedding sash? Yet My people have forgotten Me for days without number.
Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
Then the maidens will rejoice with dancing, young men and old as well. I will turn their mourning into joy, and give them comfort and joy for their sorrow.
That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.
that each man should free his Hebrew slaves, both male and female, and no one should hold his fellow Jew in bondage.
Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.
So all the officials and all the people who entered into this covenant agreed that they would free their menservants and maidservants and no longer hold them in bondage. They obeyed and released them,
But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
but later they changed their minds and took back the menservants and maidservants they had freed, and they forced them to become slaves again.
But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.
But now you have changed your minds and profaned My name. Each of you has taken back the menservants and maidservants whom you had set at liberty to go wherever they wanted, and you have again forced them to be your slaves.
Thus saith the LORD of hosts; Behold, I will break the bow of Elam, the chief of their might.
This is what the LORD of Hosts says: “Behold, I will shatter Elam’s bow, the mainstay of their might.
With thee also will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid;
With you I shatter man and woman; with you I shatter the old man and the youth; with you I shatter the young man and the maiden.
The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.
The roads to Zion mourn, because no one comes to her appointed feasts. All her gates are deserted; her priests groan, her maidens grieve, and she herself is bitter with anguish.
The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.
The LORD is righteous, for I have rebelled against His command. Listen, all you people; look upon my suffering. My young men and maidens have gone into captivity.
The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied.
Both young and old lie together in the dust of the streets. My young men and maidens have fallen by the sword. You have slain them in the day of Your anger; You have slaughtered them without compassion.
They ravished the women in Zion, and the maids in the cities of Judah.
Women have been ravished in Zion, virgins in the cities of Judah.
Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary.” So they began with the elders who were before the temple.
And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
Fire has gone out from its main branch and devoured its fruit; on it no strong branch remains fit for a ruler’s scepter.’ This is a lament and shall be used as a lament.”
And her daughters which are in the field shall be slain by the sword; and they shall know that I am the LORD.
and the villages on her mainland will be slain by the sword. Then they will know that I am the LORD.’
He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee.
He will slaughter the villages of your mainland with the sword; he will set up siege works against you, build a ramp to your walls, and raise his shields against you.
Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.
And they shall not marry a widow or a divorced woman, but must marry a virgin of the descendants of the house of Israel, or a widow of a priest.
Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.
But you must return to your God, maintaining love and justice, and always waiting on your God.
And also upon the servants and upon the handmaids in those days will I pour out my spirit.
Even on My menservants and maidservants, I will pour out My Spirit in those days.
That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:
They trample on the heads of the poor as on the dust of the earth; they push the needy out of their way. A man and his father have relations with the same girl and so profane My holy name.
And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.
It is decreed that the city be exiled and carried away; her maidservants moan like doves, and beat upon their breasts.
For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.
How lovely they will be, and how beautiful! Grain will make the young men flourish, and new wine, the young women.
He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
“Go away,” He told them. “The girl is not dead, but asleep.” And they laughed at Him.
But when the people were put forth, he went in, and took her by the hand, and the maid arose.
After the crowd had been put outside, Jesus went in and took the girl by the hand, and she got up.
And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them.
Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel.
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
When Peter had gone out to the gateway, another servant girl saw him and said to the people there, “This man was with Jesus of Nazareth.”
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
He went on to say, “You neatly set aside the command of God to maintain your own tradition.
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
And as Peter was beneath in the palace, there cometh one of the maids of the high priest:
While Peter was in the courtyard below, one of the servant girls of the high priest came down
And a maid saw him again, and began to say to them that stood by, This is one of them.
There the servant girl saw him and again said to those standing nearby, “This man is one of them.”
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
When He entered the house, He did not allow anyone to go in with Him except Peter, John, James, and the child’s father and mother.
And he put them all out, and took her by the hand, and called, saying, Maid, arise.
But Jesus took her by the hand and called out, “Child, get up!”
But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk.
But when thou makest a feast, call the poor, the maimed, the lame, the blind:
But when you host a banquet, invite the poor, the crippled, the lame, and the blind,
So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
The servant returned and reported all this to his master. Then the owner of the house became angry and said to his servant, ‘Go out quickly into the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.’
But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
A servant girl saw him seated in the firelight and looked intently at him. “This man also was with Him,” she said.
And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
Even on My menservants and maidservants I will pour out My Spirit in those days, and they will prophesy.
And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
In this hope, I strive always to maintain a clear conscience before God and man.
And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.
Cutting away the anchors, they left them in the sea as they loosened the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach.
Therefore we conclude that a man is justified by faith without the deeds of the law.
For we maintain that a man is justified by faith apart from works of the law.