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447 verses contain “LAM” (in the KJV: 341, in the BSB: 372) — showing 201–300
King James Bible KJV Bible
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And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, an hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.
The number of burnt offerings the assembly brought was seventy bulls, a hundred rams, and two hundred lambs; all these were for a burnt offering to the LORD.
Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.
And on the fourteenth day of the second month they slaughtered the Passover lamb. The priests and Levites were ashamed, and they consecrated themselves and brought burnt offerings to the house of the LORD.
For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD.
Since there were many in the assembly who had not consecrated themselves, the Levites were in charge of slaughtering the Passover lambs for every unclean person to consecrate the lambs to the LORD.
Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.
Then Josiah celebrated the Passover to the LORD in Jerusalem, and the Passover lamb was slaughtered on the fourteenth day of the first month.
So kill the passover, and sanctify yourselves, and prepare your brethren, that they may do according to the word of the LORD by the hand of Moses.
Slaughter the Passover lambs, consecrate yourselves, and make preparations for your fellow countrymen to carry out the word of the LORD given by Moses.”
And Josiah gave to the people, of the flock, lambs and kids, all for the passover offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king’s substance.
From his own flocks and herds Josiah contributed 30,000 lambs and goats plus 3,000 bulls for the Passover offerings for all the people who were present.
And they killed the passover, and the priests sprinkled the blood from their hands, and the Levites flayed them.
And they slaughtered the Passover lambs, while the priests sprinkled the blood handed to them and the Levites skinned the animals.
And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations.
Then Jeremiah lamented over Josiah, and to this day all the choirs of men and women sing laments over Josiah. They established them as a statute for Israel, and indeed they are written in the Book of Laments.
And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:
Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of heaven, as well as wheat, salt, wine, and oil, as requested by the priests in Jerusalem—must be given to them daily without fail.
And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.
For the dedication of the house of God they offered a hundred bulls, two hundred rams, four hundred lambs, and a sin offering for all Israel of twelve male goats, one for each tribe of Israel.
For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.
All the priests and Levites had purified themselves and were ceremonially clean. And the Levites slaughtered the Passover lamb for all the exiles, for their priestly brothers, and for themselves.
That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem.
With this money, therefore, you are to buy as many bulls, rams, and lambs as needed, together with their grain offerings and drink offerings, and offer them on the altar at the house of your God in Jerusalem.
Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the LORD.
Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, 77 lambs, and a sin offering of 12 male goats. All this was a burnt offering to the LORD.
And in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
In every province to which the king’s command and edict came, there was great mourning among the Jews. They fasted, wept, and lamented, and many lay in sackcloth and ashes.
To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.
in order to confirm these days of Purim at their appointed time, just as Mordecai the Jew and Queen Esther had established them and had committed themselves and their descendants to the times of fasting and lamentation.
He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
The one at ease scorns misfortune as the fate of those whose feet are slipping.
Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
Indeed, the lamp of the wicked is extinguished; the flame of his fire does not glow.
The light shall be dark in his tabernacle, and his candle shall be put out with him.
The light in his tent grows dark, and the lamp beside him goes out.
How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
How often is the lamp of the wicked put out? Does disaster come upon them? Does God, in His anger, apportion destruction?
When his candle shined upon my head, and when by his light I walked through darkness;
when His lamp shone above my head, and by His light I walked through the darkness,
I was eyes to the blind, and feet was I to the lame.
I served as eyes to the blind and as feet to the lame.
Out of his mouth go burning lamps, and sparks of fire leap out.
Firebrands stream from his mouth; fiery sparks shoot forth!
For thou wilt light my candle: the LORD my God will enlighten my darkness.
For You, O LORD, light my lamp; my God lights up my darkness.
But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.
But the wicked and enemies of the LORD will perish like the glory of the fields. They will vanish; like smoke they will fade away.
Their priests fell by the sword; and their widows made no lamentation.
His priests fell by the sword, but their widows could not lament.
The mountains skipped like rams, and the little hills like lambs.
the mountains skipped like rams, the hills like lambs.
Ye mountains, that ye skipped like rams; and ye little hills, like lambs?
O mountains, that you skipped like rams, O hills, like lambs?
Thy word is a lamp unto my feet, and a light unto my path.
Your word is a lamp to my feet and a light to my path.
There will I make the horn of David to bud: I have ordained a lamp for mine anointed.
There I will make a horn grow for David; I have prepared a lamp for My anointed one.
That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets.
Our oxen will bear great loads. There will be no breach in the walls, no going into captivity, and no cry of lament in our streets.
For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
For this commandment is a lamp, this teaching is a light, and the reproofs of discipline are the way to life,
The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
The light of the righteous shines brightly, but the lamp of the wicked is extinguished.
Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
Whoever curses his father or mother, his lamp will be extinguished in deepest darkness.
The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
The spirit of a man is the lamp of the LORD, searching out his inmost being.
For there shall be no reward to the evil man; the candle of the wicked shall be put out.
For the evil man has no future; the lamp of the wicked will be extinguished.
The legs of the lame are not equal: so is a parable in the mouth of fools.
Like lame legs hanging limp is a proverb in the mouth of a fool.
The lambs are for thy clothing, and the goats are the price of the field.
the lambs will provide you with clothing, and the goats with the price of a field.
She perceiveth that her merchandise is good: her candle goeth not out by night.
She sees that her gain is good, and her lamp is not extinguished at night.
To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats.
And her gates shall lament and mourn; and she being desolate shall sit upon the ground.
And the gates of Zion will lament and mourn; destitute, she will sit on the ground.
Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.
Lambs will graze as in their own pastures, and strangers will feed in the ruins of the wealthy.
The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
The wolf will live with the lamb, and the leopard will lie down with the goat; the calf and young lion and fatling will be together, and a little child will lead them.
My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
My heart cries out over Moab; her fugitives flee as far as Zoar, as far as Eglath-shelishiyah. With weeping they ascend the slope of Luhith; they lament their destruction on the road to Horonaim.
Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.
Send the tribute lambs to the ruler of the land, from Sela in the desert to the mount of Daughter Zion.
Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kir-haresh.
Therefore my heart laments for Moab like a harp, my inmost being for Kir-heres.
The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish.
Then the fishermen will mourn, all who cast a hook into the Nile will lament, and those who spread nets on the waters will pine away.
Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.
And I will constrain Ariel, and there will be mourning and lamentation; she will be like an altar hearth before Me.
They shall lament for the teats, for the pleasant fields, for the fruitful vine.
Beat your breasts for the pleasant fields, for the fruitful vines,
Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.
Your ropes are slack; they cannot secure the mast or spread the sail. Then an abundance of spoils will be divided, and even the lame will carry off plunder.
The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.
The sword of the LORD is bathed in blood. It drips with fat— with the blood of lambs and goats, with the fat of the kidneys of rams. For the LORD has a sacrifice in Bozrah, a great slaughter in the land of Edom.
Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert.
He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
He tends His flock like a shepherd; He gathers the lambs in His arms and carries them close to His heart. He gently leads the nursing ewes.
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth.
For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not keep still, until her righteousness shines like a bright light, her salvation like a blazing torch.
The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.
The wolf and the lamb will feed together, and the lion will eat straw like the ox, but the food of the serpent will be dust. They will neither harm nor destroy on all My holy mountain,” says the LORD.
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
Whoever slaughters an ox is like one who slays a man; whoever sacrifices a lamb is like one who breaks a dog’s neck; whoever presents a grain offering is like one who offers pig’s blood; whoever offers frankincense is like one who blesses an idol. Indeed, they have chosen their own ways and delighted in their abominations.
For this gird you with sackcloth, lament and howl: for the fierce anger of the LORD is not turned back from us.
So put on sackcloth, mourn and wail, for the fierce anger of the LORD has not turned away from us.”
O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.
O daughter of my people, dress yourselves in sackcloth and roll in ashes. Mourn with bitter wailing, as you would for an only son, for suddenly the destroyer will come upon us.
Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.
Cut off your hair and throw it away. Raise up a lamentation on the barren heights, for the LORD has rejected and forsaken the generation of His wrath.’
For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
I will take up a weeping and wailing for the mountains, a dirge over the wilderness pasture, for they have been scorched so no one passes through, and the lowing of cattle is not heard. Both the birds of the air and the beasts have fled; they have gone away.
And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
Let them come quickly and take up a lament over us, that our eyes may overflow with tears, and our eyelids may gush with water.
Yet hear the word of the LORD, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbour lamentation.
Now, O women, hear the word of the LORD. Open your ears to the word of His mouth. Teach your daughters to wail, and one another to lament.
But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
For I was like a gentle lamb led to slaughter; I did not know that they had plotted against me: “Let us destroy the tree with its fruit; let us cut him off from the land of the living, that his name may be remembered no more.”
They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.
“They will die from deadly diseases. They will not be mourned or buried, but will lie like dung on the ground. They will be finished off by sword and famine, and their corpses will become food for the birds of the air and beasts of the earth.”
For thus saith the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, even lovingkindness and mercies.
Indeed, this is what the LORD says: “Do not enter a house where there is a funeral meal. Do not go to mourn or show sympathy, for I have removed from this people My peace, My loving devotion, and My compassion,” declares the LORD.
Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:
“Both great and small will die in this land. They will not be buried or mourned, nor will anyone cut himself or shave his head for them.
Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
Therefore this is what the LORD says concerning Jehoiakim son of Josiah king of Judah: “They will not mourn for him: ‘Alas, my brother! Alas, my sister!’ They will not mourn for him: ‘Alas, my master! Alas, his splendor!’
Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
Moreover, I will banish from them the sounds of joy and gladness, the voices of the bride and bridegroom, the sound of the millstones, and the light of the lamp.
And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.
Those slain by the LORD on that day will be spread from one end of the earth to the other. They will not be mourned, gathered, or buried. They will be like dung lying on the ground.
Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
Behold, I will bring them from the land of the north and gather them from the farthest parts of the earth, including the blind and the lame, expectant mothers and women in labor. They will return as a great assembly!
Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.
This is what the LORD says: “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children, and refusing to be comforted, because they are no more.”
But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, saith the LORD.
you will die in peace. As spices were burned for your fathers, the former kings who preceded you, so people will burn spices for you and lament, ‘Alas, O master!’ For I Myself have spoken this word, declares the LORD.”
Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kir-heres: because the riches that he hath gotten are perished.
Therefore My heart laments like a flute for Moab; it laments like a flute for the men of Kir-heres, because the wealth they acquired has perished.
There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the LORD.
On all the rooftops of Moab and in the public squares, everyone is mourning; for I have shattered Moab like an unwanted jar,” declares the LORD.
Howl, O Heshbon, for Ai is spoiled: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together.
Wail, O Heshbon, for Ai has been destroyed; cry out, O daughters of Rabbah! Put on sackcloth and mourn; run back and forth within your walls, for Milcom will go into exile together with his priests and officials.
I will bring them down like lambs to the slaughter, like rams with he goats.
I will bring them down like lambs to the slaughter, like rams with male goats.
And the basons, and the firepans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard away.
The captain of the guard also took away the basins, censers, sprinkling bowls, pots, lampstands, pans, and drink offering bowls—anything made of pure gold or fine silver.
The Lord was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation.
The Lord is like an enemy; He has swallowed up Israel. He has swallowed up all her palaces and destroyed her strongholds. He has multiplied mourning and lamentation for the Daughter of Judah.
The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together.
The LORD determined to destroy the wall of the Daughter of Zion. He stretched out a measuring line and did not withdraw His hand from destroying. He made the ramparts and walls lament; together they waste away.
As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.
In the midst of the living creatures was the appearance of glowing coals of fire, or of torches. Fire moved back and forth between the living creatures; it was bright, and lightning flashed out of it.
And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.
which He unrolled before me. And written on the front and back of it were words of lamentation, mourning, and woe.
Moreover take thou up a lamentation for the princes of Israel,
“As for you, take up a lament for the princes of Israel
And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
Fire has gone out from its main branch and devoured its fruit; on it no strong branch remains fit for a ruler’s scepter.’ This is a lament and shall be used as a lament.”
And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it!
Then they will lament for you, saying, “How you have perished, O city of renown inhabited by seafaring men— she who was powerful on the sea, along with her people, who imposed terror on all peoples!
Now, thou son of man, take up a lamentation for Tyrus;
“Now you, son of man, take up a lament for Tyre.
Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants.
Arabia and all the princes of Kedar were your customers, trading in lambs, rams, and goats.
And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of the sea?
As they wail and mourn over you, they will take up a lament for you: ‘Who was ever like Tyre, silenced in the middle of the sea?
Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.
“Son of man, take up a lament for the king of Tyre and tell him that this is what the Lord GOD says: ‘You were the seal of perfection, full of wisdom and perfect in beauty.
Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.
“Son of man, take up a lament for Pharaoh king of Egypt and say to him: ‘You are like a lion among the nations; you are like a monster in the seas. You thrash about in your rivers, churning up the waters with your feet and muddying the streams.’
This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord GOD.
This is the lament they will chant for her; the daughters of the nations will chant it. Over Egypt and all her multitudes they will chant it, declares the Lord GOD.”
Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
You will eat the flesh of the mighty and drink the blood of the princes of the earth as though they were rams, lambs, goats, and bulls—all the fattened animals of Bashan.
And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.
And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord GOD.
And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.
The burnt offering that the prince presents to the LORD on the Sabbath day shall be six unblemished male lambs and an unblemished ram.
And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.
The grain offering with the ram shall be one ephah, and the grain offering with the lambs shall be as much as he is able, along with a hin of oil per ephah.
And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.
On the day of the New Moon he shall offer a young, unblemished bull, six lambs, and a ram without blemish.
And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.
He is to provide a grain offering of an ephah with the bull, an ephah with the ram, and as much as he is able with the lambs, along with a hin of oil per ephah.
And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.
At the festivals and appointed feasts, the grain offering shall be an ephah with a bull, an ephah with a ram, and as much as one is able to give with the lambs, along with a hin of oil per ephah.
Thou shalt daily prepare a burnt offering unto the LORD of a lamb of the first year without blemish: thou shalt prepare it every morning.
And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning.
Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.
Thus they shall provide the lamb, the grain offering, and the oil every morning as a regular burnt offering.’
In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaister of the wall of the king’s palace: and the king saw the part of the hand that wrote.
At that moment the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. As the king watched the hand that was writing,