1,685 verses contain “Sin” (in the KJV: 1,262, in the BSB: 1,314) — showing 1,001–1,100
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For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
For I know that your transgressions are many and your sins are numerous. You oppress the righteous by taking bribes; you deprive the poor of justice in the gate.
And the Lord GOD of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.
The Lord GOD of Hosts, He who touches the earth and it melts, and all its dwellers mourn— all the land rises like the Nile, then sinks like the river of Egypt—
Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.
Surely the eyes of the Lord GOD are on the sinful kingdom, and I will destroy it from the face of the earth. Yet I will not utterly destroy the house of Jacob,” declares the LORD.
For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
All this is for the transgression of Jacob and the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?
And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.
All her carved images will be smashed to pieces; all her wages will be burned in the fire, and I will destroy all her idols. Since she collected the wages of a prostitute, they will be used again on a prostitute.
But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
As for me, however, I am filled with power by the Spirit of the LORD, with justice and courage, to declare to Jacob his transgression and to Israel his sin.
Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
Would the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I present my firstborn for my transgression, the fruit of my body for the sin of my soul?
I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
He will again have compassion on us; He will vanquish our iniquities. You will cast out all our sins into the depths of the sea.
For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
For the vision awaits an appointed time; it testifies of the end and does not lie. Though it lingers, wait for it, since it will surely come and will not delay.
Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
You have plotted shame for your house by cutting off many peoples and forfeiting your life.
The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.
GOD the Lord is my strength; He makes my feet like those of a deer; He makes me walk upon the heights! For the choirmaster. With stringed instruments.
And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.
I will bring such distress on mankind that they will walk like the blind, because they have sinned against the LORD. Their blood will be poured out like dust and their flesh like dung.
And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds: for he shall uncover the cedar work.
The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.
Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty.
from that time, when one came expecting a heap of twenty ephahs of grain, there were but ten. When one came to the winepress to draw out fifty baths, there were but twenty.
For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.
See the stone I have set before Joshua; on that one stone are seven eyes. Behold, I will engrave on it an inscription, declares the LORD of Hosts, and I will remove the iniquity of this land in a single day.
In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
“On that day a fountain will be opened to the house of David and the people of Jerusalem, to cleanse them from sin and impurity.
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”
And were baptized of him in Jordan, confessing their sins.
Confessing their sins, they were baptized by him in the Jordan River.
And if thy right hand offend thee, cut if off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
The eye is the lamp of the body. If your eyes are good, your whole body will be full of light.
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness.
But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
But when he saw the strength of the wind, he was afraid, and beginning to sink, cried out, “Lord, save me!”
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned.
Fill ye up then the measure of your fathers.
Fill up, then, the measure of the sin of your fathers.
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
For at that time there will be great tribulation, unmatched from the beginning of the world until now, and never to be seen again.
For this is my blood of the new testament, which is shed for many for the remission of sins.
This is My blood of the covenant, which is poured out for many for the forgiveness of sins.
Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
Then He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners.
Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”
And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”
John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.
And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
People went out to him from all of Jerusalem and the countryside of Judea. Confessing their sins, they were baptized by him in the Jordan River.
And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.
“Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’”
And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
After they had dismissed the crowd, they took Jesus with them, since He was already in the boat. And there were other boats with Him.
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father’s glory with the holy angels.”
And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
Jesus asked the boy’s father, “How long has this been with him?” “From childhood,” he said.
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
Then Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, He went out to Bethany with the Twelve.
And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
Seeing in the distance a fig tree in leaf, He went to see if there was any fruit on it. But when He reached it, He found nothing on it except leaves, since it was not the season for figs.
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
When Jesus returned the third time, He said, “Are you still sleeping and resting? That is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners.
And now when the even was come, because it was the preparation, that is, the day before the sabbath,
Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),
Then said Mary unto the angel, How shall this be, seeing I know not a man?
“How can this be,” Mary asked the angel, “since I am a virgin?”
As he spake by the mouth of his holy prophets, which have been since the world began:
as He spoke through His holy prophets, those of ages past,
To give knowledge of salvation unto his people by the remission of their sins,
to give to His people the knowledge of salvation through the forgiveness of their sins,
And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
He went into all the region around the Jordan, preaching a baptism of repentance for the forgiveness of sins,
And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
So they signaled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.
When Simon Peter saw this, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.”
I came not to call the righteous, but sinners to repentance.
I have not come to call the righteous, but sinners, to repentance.”
For if ye love them which love you, what thank have ye? for sinners also love those that love them.
If you love those who love you, what credit is that to you? Even sinners love those who love them.
And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
If you do good to those who do good to you, what credit is that to you? Even sinners do the same.