685 verses contain “har” (in the KJV: 420, in the BSB: 508) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
When the dust groweth into
hardness, and the clods
cleave fast together?
when the dust hardens into a mass and the clods of earth stick together?
Who hath sent out the wild
ass free? or who hath loosed the bands of the wild
ass?
Canst thou bind the
unicorn with his band in the
furrow? or will he
harrow the valleys after thee?
Wilt thou trust him, because his strength is great? or
wilt thou leave thy labour to him?
Can you
rely on his great strength? Will you leave your
hard work to him?
She is
hardened against her young ones, as though they were not hers: her labour is in vain without fear;
She treats her young
harshly, as if not her own, with no
concern that her labor was in vain.
Canst thou fill his skin with
barbed irons? or his head with fish spears?
Can you fill his hide with harpoons or his head with fishing spears?
His chest is as
hard as a rock, as
hard as a lower
millstone!
He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
For they intended evil against thee: they imagined a
mischievous device, which they are not able to perform.
Though they intend You
harm, the schemes they
devise will not prevail.
Praise the LORD with
harp: sing unto him with the
psaltery and an instrument of ten strings.
Praise the LORD with the
harp; make music to Him with ten strings.
Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that
devise my
hurt.
May those who seek my life be disgraced and put to shame; may those who plan to
harm me be driven back and confounded.
They also that seek after my life lay snares for me: and they that seek my
hurt speak
mischievous things, and imagine deceits all the day long.
Those who seek my life lay snares; those who wish me
harm speak destruction,
plotting deceit all day long.
Let them be
ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.
As the
hart panteth after the water
brooks, so panteth my soul after thee, O God.
As the deer pants for streams of water, so my soul longs after You, O God.
Then will I go unto the altar of God, unto God my exceeding joy:
yea, upon the
harp will I praise thee, O God my God.
Then I will go to the altar of God, to God, my greatest joy. I will praise You with the
harp, O God, my God.
All thy garments smell of
myrrh, and
aloes, and
cassia, out of the ivory palaces, whereby they have made thee
glad.
I will
incline mine ear to a parable: I will open my dark saying upon the
harp.
Thou hast shewed thy people
hard things: thou hast made us to drink the wine of
astonishment.
You have shown Your people
hardship; we are
staggered from the wine You made us drink.
My soul followeth hard after thee: thy right hand upholdeth me.
My soul clings to You; Your right hand upholds me.
Then shall the earth yield her increase; and God, even our own God, shall
bless us.
The earth has yielded its harvest; God, our God, blesses us.
Let them be
ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my
hurt.
Let them be confounded and consumed that are
adversaries to my soul; let them be covered with reproach and dishonour that seek my
hurt.
May the accusers of my soul be
ashamed and consumed; may those who seek my
harm be covered with
scorn and disgrace.
I will also praise thee with the
psaltery, even thy truth, O my God: unto thee will I sing with the
harp, O thou Holy One of Israel.
So I will praise You with the
harp for Your faithfulness, O my God; I will sing praise to You with the
lyre, O Holy One of Israel.
My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my
hurt.
My tongue will indeed
proclaim Your righteousness all day long, for those who seek my
harm are disgraced and confounded.
Thy wrath lieth
hard upon me, and thou hast
afflicted me with all thy waves.
Selah.
A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come
nigh thee.
Though a thousand may fall at your side, and ten thousand at your right hand, no
harm will come near you.
Upon an instrument of ten strings, and upon the
psaltery; upon the
harp with a solemn sound.
How long shall they utter and speak
hard things? and all the workers of iniquity
boast themselves?
do not
harden your hearts as you did at Meribah, in the day at Massah in the wilderness,
Sing unto the LORD with the
harp; with the
harp, and the voice of a
psalm.
He will not always
chide: neither will he keep his anger for ever.
Saying, Touch not mine
anointed, and do my prophets no
harm.
Therefore he brought down their heart with labour; they fell down, and there was none to help.
He humbled their hearts with
hard labor; they
stumbled, and there was no one to help.
Then are they
glad because they be quiet; so he bringeth them unto their desired
haven.
They
rejoiced in the silence, and He guided them to the
harbor they desired.
And
sow the fields, and plant vineyards, which may yield fruits of increase.
They
sow fields and plant vineyards that yield a fruitful
harvest.
Thou hast thrust
sore at me that I might fall: but the LORD helped me.
I was pushed so hard I was falling, but the LORD helped me.
Their heart is as fat as
grease; but I delight in thy law.
Their hearts are
hard and
callous, but I delight in Your law.
LORD, remember David, and all his afflictions:
O LORD, remember on behalf of David all the
hardships he
endured,
Behold, how good and how pleasant it is for brethren to dwell together in unity!
Behold, how good and pleasant it is when brothers live together in harmony!
We
hanged our
harps upon the willows in the midst thereof.
There on the willows we hung our harps,
I will sing a new song unto thee, O God: upon a
psaltery and an instrument of ten strings will I sing praises unto thee.
I will sing to You a new song, O God; on a
harp of ten strings I will make music to You—
Let them praise his name in the dance: let them sing praises unto him with the
timbrel and
harp.
Let them praise His name with dancing, and make music to Him with
tambourine and
harp.
Praise Him with the sound of the horn; praise Him with the
harp and
lyre.
Honour the LORD with thy substance, and with the firstfruits of all thine increase:
Honor the LORD with your wealth and with the firstfruits of all your harvest;
Strive not with a man without cause, if he have done thee no
harm.
Do not
accuse a man without cause, when he has done you no
harm.
Provideth her meat in the summer, and gathereth her food in the harvest.
it prepares its provisions in summer; it gathers its food at harvest.
My fruit is better than gold,
yea, than fine gold; and my revenue than choice silver.
My fruit is better than gold, pure gold, and my harvest surpasses choice silver.
But he that sinneth against me wrongeth his own soul: all they that
hate me love death.
But he who fails to find me
harms himself; all who
hate me love death.”
He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
He who gathers in summer is a wise son, but he who sleeps during harvest is a disgraceful son.
There shall no evil happen to the just: but the wicked shall be filled with mischief.
No
harm befalls the righteous, but the wicked are filled with trouble.
Wealth
gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
Good understanding giveth favour: but the way of transgressors is hard.
Good understanding wins favor, but the way of the faithless is difficult.
Where no oxen are, the
crib is clean: but much increase is by the strength of the ox.
Where there are no oxen, the
manger is empty, but an abundant
harvest comes through the strength of the ox.
A soft answer turneth away wrath: but
grievous words
stir up anger.
A gentle answer turns away wrath, but a harsh word stirs up anger.
Correction is
grievous unto him that forsaketh the way: and he that hateth reproof shall die.
Discipline is harsh for him who leaves the path; he who hates correction will die.
A brother
offended is
harder to be won than a strong city: and their contentions are like the bars of a castle.
An
offended brother is
harder to
win than a fortified city, and disputes are like the bars of a castle.
A man’s
belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
From the fruit of his mouth a man’s
belly is filled; with the
harvest from his lips he is satisfied.
The poor useth intreaties; but the rich answereth roughly.
The poor man pleads for mercy, but the rich man answers harshly.
The fear of the LORD tendeth to life: and he that hath it shall
abide satisfied; he shall not be visited with evil.
The fear of the LORD leads to life, that one may rest content, without
visitation from
harm.
The
sluggard will not
plow by reason of the cold; therefore shall he
beg in
harvest, and have nothing.
The slacker does not
plow in season; at
harvest time he looks, but nothing is there.
A wicked man hardeneth his face: but as for the upright, he directeth his way.
A wicked man hardens his face, but the upright man makes his way sure.
As the cold of snow in the time of
harvest, so is a faithful
messenger to them that send him: for he refresheth the soul of his masters.
Like the cold of snow in the time of
harvest is a
trustworthy messenger to those who send him; he refreshes the soul of his masters.
As snow in summer, and as rain in
harvest, so honour is not seemly for a
fool.
Like snow in summer and rain at
harvest, honor does not
befit a
fool.
Happy is the man that feareth
alway: but he that
hardeneth his heart shall fall into mischief.
Blessed is the man who is always
reverent, but he who
hardens his heart falls into trouble.
He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
A man who remains stiff-necked after much reproof will suddenly be
shattered beyond recovery.
Whoso loveth wisdom rejoiceth his father: but he that keepeth company with
harlots spendeth his substance.
A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth.
She will do him good and not evil all the days of her life.
She brings him good and not
harm all the days of her life.
There is a
sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their
hurt.
Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
Whoever keeps his command will come to no
harm, and a wise heart knows the right time and procedure.
My beloved is like a
roe or a young
hart: behold, he standeth behind our wall, he looketh forth at the windows,
shewing himself through the
lattice.
Until the day break, and the shadows
flee away, turn, my beloved, and be thou like a
roe or a young
hart upon the mountains of Bether.
Before the day breaks and shadows
flee, turn, my beloved, and be like a
gazelle or a young
stag on the mountains of Bether.
Make
haste, my beloved, and be thou like to a
roe or to a young
hart upon the mountains of spices.
Come away, my beloved, and be like a
gazelle or a young
stag on the mountains of spices.
How is the faithful city become an
harlot! it was full of judgment; righteousness
lodged in it; but now murderers.
See how the faithful city has become a
harlot! She once was full of justice; righteousness resided within her, but now only murderers!
And the
harp, and the
viol, the
tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
At their feasts are the
lyre and
harp, tambourines and flutes and wine. They disregard the actions of the LORD and fail to see the work of His hands.
And they shall pass through it,
hardly bestead and
hungry: and it shall come to pass, that when they shall be
hungry, they shall
fret themselves, and
curse their king and their God, and look upward.
Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in
harvest, and as men
rejoice when they divide the
spoil.
You have enlarged the nation and increased its joy. The people
rejoice before You as they
rejoice at
harvest time, as men
rejoice in dividing the
plunder.
They shall not
hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
They will neither
harm nor destroy on all My holy mountain, for the earth will be full of the knowledge of the LORD as the sea is full of water.
The
envy also of Ephraim shall depart, and the
adversaries of Judah shall be cut off: Ephraim shall not
envy Judah, and Judah shall not
vex Ephraim.
Then the jealousy of Ephraim will depart, and the
adversaries of Judah will be cut off. Ephraim will no longer
envy Judah, nor will Judah
harass Ephraim.
And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the
hard bondage wherein thou
wast made to serve,
On the day that the LORD gives you rest from your pain and
torment, and from the
hard labor into which you were forced,
Thy
pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
Your
pomp has been brought down to
Sheol, along with the music of your
harps. Maggots are your bed and worms your
blanket.
Therefore shall Moab
howl for Moab, every one shall
howl: for the foundations of Kir-
hareseth shall ye
mourn; surely they are
stricken.
Therefore let Moab
wail; let them
wail together for Moab.
Moan for the
raisin cakes of Kir-
hareseth, you who are utterly
stricken.
Therefore I will
bewail with the
weeping of Jazer the vine of Sibmah: I will water thee with my tears, O
Heshbon, and Elealeh: for the
shouting for thy summer fruits and for thy
harvest is fallen.
So I
weep with Jazer for the vines of Sibmah; I
drench Heshbon and Elealeh with my tears.
Triumphant shouts have fallen silent over your summer fruit and your
harvest.
Wherefore my
bowels shall sound like an
harp for Moab, and mine inward parts for Kir-
haresh.
Therefore my heart laments for Moab like a
harp, my inmost being for Kir-heres.
And it shall be as when the
harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of
Rephaim.
as the
reaper gathers the standing grain and
harvests the ears with his arm, as one gleans heads of grain in the Valley of
Rephaim.
In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to
flourish: but the
harvest shall be a
heap in the day of grief and of
desperate sorrow.
though on the day you plant you make them grow, and on that morning you help your seed
sprout— yet the
harvest will
vanish on the day of disease and incurable pain.
For so the LORD said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of
dew in the heat of
harvest.
For this is what the LORD has told me: “I will quietly look on from My dwelling place, like
shimmering heat in the
sunshine, like a cloud of
dew in the heat of
harvest.”
For
afore the
harvest, when the
bud is perfect, and the
sour grape is
ripening in the flower, he shall both cut off the sprigs with pruninghooks, and take away and cut down the branches.
For before the
harvest, when the
blossom is gone and the flower becomes a
ripening grape, He will cut off the shoots with a
pruning knife and remove and discard the branches.
And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts.
I will deliver the Egyptians into the hands of harsh masters, and a fierce king will rule over them,” declares the Lord GOD of Hosts.
The burden of Tyre.
Howl, ye ships of
Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of
Chittim it is revealed to them.
This is the burden against Tyre:
Wail, O ships of
Tarshish, for Tyre is laid waste, without house or
harbor. Word has reached them from the land of
Cyprus.
And by great waters the seed of Sihor, the
harvest of the river, is her revenue; and she is a
mart of nations.
On the great waters came the grain of Shihor; the harvest of the Nile was the revenue of Tyre; she was the merchant of the nations.
Pass through thy land as a river, O daughter of
Tarshish: there is no more strength.
Howl, ye ships of
Tarshish: for your strength is laid waste.
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an
harlot.
At that time Tyre will be forgotten for seventy years—the span of a king’s life. But at the end of seventy years, it will happen to Tyre as in the song of the
harlot:
Take an
harp, go about the city, thou
harlot that hast been forgotten; make sweet
melody, sing many songs, that thou mayest be remembered.
“Take up your
harp,
stroll through the city, O forgotten
harlot. Make sweet
melody, sing many a song, so you will be remembered.”
