548 verses contain “receive” (in the KJV: 446, in the BSB: 275) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.
Now Isaac sowed seed in the land, and that very year he reaped a hundredfold. And the LORD blessed him,
And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
But Jacob insisted, “No, please! If I have found favor in your sight, then receive this gift from my hand. For indeed, I have seen your face, and it is like seeing the face of God, since you have received me favorably.
Then Jethro, Moses’ father in law, took Zipporah, Moses’ wife, after he had sent her back,
After Moses had sent back his wife Zipporah, his father-in-law Jethro had received her,
Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.
“Tell the Israelites to bring Me an offering. You are to receive My offering from every man whose heart compels him.
And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass.
Make all its utensils of bronze—its pots for removing ashes, its shovels, its sprinkling bowls, its meat forks, and its firepans.
And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.
And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.
They received from Moses all the contributions that the Israelites had brought to carry out the service of constructing the sanctuary. Meanwhile, the people continued to bring freewill offerings morning after morning,
And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
But the LORD answered Moses, “If her father had but spit in her face, would she not have been in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”
But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.
The Levites are to perform the work of the Tent of Meeting, and they must bear their iniquity. This is a permanent statute for the generations to come. The Levites will not receive an inheritance among the Israelites.
But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.
For I have given to the Levites as their inheritance the tithe that the Israelites present to the LORD as a contribution. That is why I told them that they would not receive an inheritance among the Israelites.”
Thus ye also shall offer an heave offering unto the LORD of all your tithes, which ye receive of the children of Israel; and ye shall give thereof the LORD’S heave offering to Aaron the priest.
So you are to present an offering to the LORD from all the tithes you receive from the Israelites, and from these you are to give the LORD’s offering to Aaron the priest.
To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him.
Increase the inheritance for a large tribe and decrease it for a small one; each tribe is to receive its inheritance according to the number of those registered.
Notwithstanding the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.
Indeed, the land must be divided by lot; they shall receive their inheritance according to the names of the tribes of their fathers.
And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man’s inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.
And you are to divide the land by lot according to your clans. Give a larger inheritance to a larger clan and a smaller inheritance to a smaller one. Whatever falls to each one by lot will be his. You will receive an inheritance according to the tribes of your fathers.
For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance:
For the tribes of the Reubenites and Gadites, along with the half-tribe of Manasseh, have already received their inheritance.
And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance.
But if they marry any of the men from the other tribes of Israel, their inheritance will be withdrawn from the portion of our fathers and added to the tribe into which they marry. So our allotted inheritance would be taken away.
And when the jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.
And when the Jubilee for the Israelites comes, their inheritance will be added to the tribe into which they marry and taken away from the tribe of our fathers.”
When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water:
They shall have like portions to eat, beside that which cometh of the sale of his patrimony.
They shall eat equal portions, even though he has received money from the sale of his father’s estate.
Thou shalt not remove thy neighbour’s landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it.
You must not move your neighbor’s boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to possess.
Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.
Surely You love the people; all the holy ones are in Your hand, and they sit down at Your feet; each receives Your words—
For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
For it was of the LORD to harden their hearts to engage Israel in battle, so that they would be set apart for destruction and would receive no mercy, being annihilated as the LORD had commanded Moses.
With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them;
The other half of Manasseh, along with the Reubenites and Gadites, had received the inheritance Moses had given them beyond the Jordan to the east, just as Moses the servant of the LORD had assigned to them:
And there remained among the children of Israel seven tribes, which had not yet received their inheritance.
there were still seven tribes of Israel who had not yet received their inheritance.
Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them.
The inheritance of the Simeonites was taken from the territory of Judah, because the share for Judah’s descendants was too large for them. So the Simeonites received an inheritance within Judah’s portion.
And the lot came out for the families of the Kohathites: and the children of Aaron the priest, which were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities.
The first lot came out for the Kohathite clans. The Levites who were descendants of Aaron the priest received thirteen cities by lot from the tribes of Judah, Simeon, and Benjamin.
But his wife said unto him, If the LORD were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these.
But his wife replied, “If the LORD had intended to kill us, He would not have accepted the burnt offering and the grain offering from our hands, nor would He have shown us all these things or spoken to us this way.”
And he said unto him, We are passing from Bethlehemjudah toward the side of mount Ephraim; from thence am I: and I went to Bethlehemjudah, but I am now going to the house of the LORD; and there is no man that receiveth me to house.
The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.
May the LORD repay your work, and may you receive a rich reward from the LORD, the God of Israel, under whose wings you have taken refuge.”
So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
Then David accepted from her hand what she had brought him, and he said to her, “Go home in peace. See, I have heeded your voice and granted your request.”
It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.
And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king’s cost? or hath he given us any gift?
And all the men of Judah replied to the men of Israel, “We did this because the king is our relative. Why does this anger you? Have we ever eaten at the king’s expense or received anything for ourselves?”
My servants shall bring them down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household.
The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
On that same day the king consecrated the middle of the courtyard in front of the house of the LORD, and there he offered the burnt offerings, the grain offerings, and the fat of the peace offerings, since the bronze altar before the LORD was too small to contain all these offerings.
And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.
Solomon’s horses were imported from Egypt and Kue; the royal merchants purchased them from Kue.
And it came to pass, when Ben-hadad heard this message, as he was drinking, he and the kings in the pavilions, that he said unto his servants, Set yourselves in array. And they set themselves in array against the city.
Ben-hadad received this message while he and the kings were drinking in their tents, and he said to his servants, “Take your positions.” So they stationed themselves against the city.
And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
Let the priests take it to them, every man of his acquaintance: and let them repair the breaches of the house, wheresoever any breach shall be found.
Let every priest receive it from his constituency, and let it be used to repair any damage found in the temple.”
Then king Jehoash called for Jehoiada the priest, and the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.
So King Joash called Jehoiada and the other priests and said, “Why have you not repaired the damage to the temple? Now, therefore, take no more money from your constituency, but hand it over for the repair of the temple.”
And the priests consented to receive no more money of the people, neither to repair the breaches of the house.
So the priests agreed that they would not receive money from the people and that they would not repair the temple themselves.
Moreover they reckoned not with the men, into whose hand they delivered the money to be bestowed on workmen: for they dealt faithfully.
No accounting was required from the men who received the money to pay the workmen, because they acted with integrity.
And Hezekiah hearkened unto them, and shewed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.
Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
Then the Spirit came upon Amasai, the chief of the Thirty, and he said: “We are yours, O David! We are with you, O son of Jesse! Peace, peace to you, and peace to your helpers, for your God helps you.” So David received them and made them leaders of his troops.
And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father’s house.
Jahath was the first and Zizah was the second; but Jeush and Beriah did not have many sons, so they were counted as one family and received a single assignment.
And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.
Solomon’s horses were imported from Egypt and Kue; the royal merchants purchased them from Kue.
And the thickness of it was an handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.
It was a handbreadth thick, and its rim was fashioned like the brim of a cup, like a lily blossom. It could hold three thousand baths.
Moreover Solomon hallowed the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.
Then Solomon consecrated the middle of the courtyard in front of the house of the LORD, and there he offered the burnt offerings and the fat of the peace offerings, since the bronze altar he had made could not contain all these offerings.
And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.
They took their stand against King Uzziah and said, “Uzziah, you have no right to offer incense to the LORD. Only the priests, the descendants of Aaron, are consecrated to burn incense. Leave the sanctuary, for you have acted unfaithfully; you will not receive honor from the LORD God.”
For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.
They stood at their prescribed posts, according to the Law of Moses the man of God. The priests sprinkled the blood, which they received from the hand of the Levites.
And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God.
His prayer also, and how God was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.
His prayer and how God received his plea, as well as all his sin and unfaithfulness, and the sites where he built high places and set up Asherah poles and idols before he humbled himself, they are indeed written in the Records of the Seers.
And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor.
Now when every maid’s turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)
But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Now a thing was secretly brought to me, and mine ear received a little thereof.
Now a word came to me secretly; my ears caught a whisper of it.
His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
If his sons receive honor, he does not know it; if they are brought low, he is unaware.
Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
Receive instruction from His mouth, and lay up His words in your heart.
If thou be righteous, what givest thou him? or what receiveth he of thine hand?
If you are righteous, what do you give Him, or what does He receive from your hand?
The LORD hath heard my supplication; the LORD will receive my prayer.
The LORD has heard my cry for mercy; the LORD accepts my prayer.
He shall receive the blessing from the LORD, and righteousness from the God of his salvation.
He will receive blessing from the LORD and vindication from the God of his salvation.
Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
You have ascended on high; You have led captives away. You have received gifts from men, even from the rebellious, that the LORD God may dwell there.
Thou shalt guide me with thy counsel, and afterward receive me to glory.
You guide me with Your counsel, and later receive me in glory.
When I shall receive the congregation I will judge uprightly.
“When I choose a time, I will judge fairly.