29,314 verses contain “and” (in the KJV: 28,365, in the BSB: 19,838) — showing 2,801–2,900
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And for these ye shall be unclean:
whosoever toucheth the
carcase of them shall be unclean until the even.
These creatures will make you unclean.
Whoever touches their
carcasses will be unclean until evening,
And whosoever beareth ought of the
carcase of them shall wash his clothes,
and be unclean until the even.
and whoever picks up one of their
carcasses must wash his clothes,
and he will be unclean until evening.
The carcases of every beast which divideth the
hoof,
and is not clovenfooted, nor cheweth the
cud, are unclean unto you: every one that toucheth them shall be unclean.
Every animal with
hooves not completely divided or that does not
chew the
cud is unclean for you.
Whoever touches any of them will be unclean.
And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you:
whoso toucheth their
carcase shall be unclean until the even.
All the four-footed animals that walk on their paws are unclean for you;
whoever touches their
carcasses will be unclean until evening,
And he that beareth the
carcase of them shall wash his clothes,
and be unclean until the even: they are unclean unto you.
and anyone who picks up a
carcass must wash his clothes,
and he will be unclean until evening. They are unclean for you.
The following creatures that move along the ground are unclean for you: the
mole, the
mouse, any kind of great
lizard,
And upon
whatsoever any of them, when they are dead,
doth fall, it shall be unclean; whether it be any vessel of wood, or
raiment, or skin, or
sack,
whatsoever vessel it be, wherein any work is done, it must be put into water,
and it shall be unclean until the even; so it shall be
cleansed.
When one of them dies
and falls on something, that article becomes unclean; any article of wood, clothing, leather,
sackcloth, or any
implement used for work must be
rinsed with water
and will remain unclean until evening; then it will be clean.
If any of them falls into a clay pot, everything in it will be unclean; you must break the pot.
Of all meat which may be eaten, that on which such water cometh shall be unclean:
and all drink that may be
drunk in every such vessel shall be unclean.
Any food coming into contact with water from that pot will be unclean, and any drink in such a container will be unclean.
And every thing
whereupon any part of their
carcase falleth shall be unclean; whether it be
oven, or ranges for pots, they shall be broken down: for they are unclean,
and shall be unclean unto you.
Anything upon which one of their
carcasses falls will be unclean. If it is an
oven or
cooking pot, it must be
smashed; it is unclean
and will remain unclean for you.
And if any part of their
carcase fall upon any
sowing seed which is to be sown, it shall be clean.
But if any water be put upon the seed,
and any part of their
carcase fall
thereon, it shall be unclean unto you.
but if water has been put on the seed
and a
carcass falls on it, it is unclean for you.
And if any beast, of which ye may eat, die; he that toucheth the
carcase thereof shall be unclean until the even.
If an animal that you may eat dies,
anyone who touches the
carcass will be unclean until evening.
And he that eateth of the
carcase of it shall wash his clothes,
and be unclean until the even: he also that beareth the
carcase of it shall wash his clothes,
and be unclean until the even.
Whoever eats from the
carcass must wash his clothes
and will be unclean until evening,
and anyone who picks up the
carcass must wash his clothes
and will be unclean until evening.
And every
creeping thing that creepeth upon the earth shall be an
abomination; it shall not be eaten.
Every creature that moves along the ground is
detestable; it must not be eaten.
Do not eat any creature that moves along the ground, whether it crawls on its
belly or walks on four or more feet; for such creatures are
detestable.
This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
This is the law regarding animals, birds, all living creatures that move in the water,
and all creatures that
crawl along the ground.
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
You must distinguish between the unclean and the clean, between animals that may be eaten and those that may not.’”
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Speak unto the children of Israel, saying, If a woman have conceived seed,
and born a man child: then she shall be unclean seven days; according to the days of the separation for her
infirmity shall she be unclean.
“Say to the Israelites, ‘A woman who becomes
pregnant and gives birth to a son will be unclean for seven days, as she is during the days of her
menstruation.
And she shall then continue in the blood of her
purifying three
and thirty days; she shall touch no
hallowed thing, nor come into the sanctuary, until the days of her
purifying be fulfilled.
The woman shall continue in
purification from her
bleeding for thirty-three days. She must not touch anything sacred or go into the sanctuary until the days of her
purification are complete.
But if she bear a
maid child, then she shall be unclean two weeks, as in her separation:
and she shall continue in the blood of her
purifying threescore and six days.
If, however, she gives birth to a daughter, the woman will be unclean for two weeks as she is during her
menstruation. Then she must continue in
purification from her
bleeding for sixty-six days.
And when the days of her
purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering,
and a young
pigeon, or a
turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
When the days of her
purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering
and a young
pigeon or a
turtledove for a sin offering.
Who shall offer it before the LORD,
and make an
atonement for her;
and she shall be
cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
And the priest will present them before the LORD
and make
atonement for her;
and she shall be
ceremonially cleansed from her flow of blood. This is the law for a woman giving birth, whether to a male or to a female.
And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering,
and the other for a sin offering:
and the priest shall make an
atonement for her,
and she shall be clean.
But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering
and the other for a sin offering. Then the priest will make
atonement for her,
and she will be clean.’”
And the LORD spake unto Moses and Aaron, saying,
Then the LORD said to Moses and Aaron,
When a man shall have in the skin of his flesh a rising, a
scab, or a bright spot,
and it be in the skin of his flesh like the plague of
leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
“When someone has a swelling or
rash or bright spot on his skin that could become an
infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
And the priest shall look on the plague in the skin of the flesh:
and when the hair in the plague is turned white,
and the plague in sight be deeper than the skin of his flesh, it is a plague of
leprosy:
and the priest shall look on him,
and pronounce him unclean.
The priest is to examine the
infection on his skin,
and if the hair in the
infection has turned white
and the
sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must
pronounce him unclean.
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
If, however, the spot on his skin is white
and does not appear to be deeper than the skin,
and the hair in it has not turned white, the priest shall
isolate the
infected person for seven days.
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
On the seventh day the priest is to reexamine him,
and if he sees that the
infection is unchanged
and has not spread on the skin, the priest must
isolate him for another seven days.
And the priest shall look on him again the seventh day:
and, behold, if the plague be somewhat dark,
and the plague spread not in the skin, the priest shall
pronounce him clean: it is but a
scab:
and he shall wash his clothes,
and be clean.
The priest will examine him again on the seventh day,
and if the
sore has
faded and has not spread on the skin, the priest shall
pronounce him clean; it is a
rash. The person must wash his clothes
and be clean.
And if the priest see that, behold, the
scab spreadeth in the skin, then the priest shall
pronounce him unclean: it is a
leprosy.
The priest will reexamine him,
and if the
rash has spread on the skin, the priest must
pronounce him unclean; he has a skin disease.
And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
It is an old
leprosy in the skin of his flesh,
and the priest shall
pronounce him unclean,
and shall not shut him up: for he is unclean.
it is a
chronic skin disease
and the priest must
pronounce him unclean. He need not
isolate him, for he is unclean.
And if a
leprosy break out abroad in the skin,
and the
leprosy cover all the skin of him that hath the plague from his head even to his foot,
wheresoever the priest looketh;
But if the skin disease breaks out all over his skin so that it covers all the skin of the
infected person from head to foot, as far as the priest can see,
Then the priest shall consider:
and, behold, if the
leprosy have covered all his flesh, he shall
pronounce him clean that hath the plague: it is all turned white: he is clean.
the priest shall examine him,
and if the disease has covered his entire body, he is to
pronounce the
infected person clean. Since it has all turned white, he is clean.
And the priest shall see the raw flesh,
and pronounce him to be unclean: for the raw flesh is unclean: it is a
leprosy.
When the priest sees the raw flesh, he must
pronounce him unclean. The raw flesh is unclean; it is a skin disease.
Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
But if the raw flesh changes and turns white, he must go to the priest.
And the priest shall see him:
and, behold, if the plague be turned into white; then the priest shall
pronounce him clean that hath the plague: he is clean.
The priest will reexamine him,
and if the
infection has turned white, the priest is to
pronounce the
infected person clean; then he is clean.
The flesh also, in which, even in the skin thereof, was a
boil,
and is
healed,
When a
boil appears on someone’s skin
and it heals,
And in the place of the
boil there be a white rising, or a bright spot, white,
and somewhat reddish,
and it be shewed to the priest;
and a white swelling or a reddish-white spot develops where the
boil was, he must present himself to the priest.
And if, when the priest
seeth it, behold, it be in sight lower than the skin,
and the hair thereof be turned white; the priest shall
pronounce him unclean: it is a plague of
leprosy broken out of the
boil.
The priest shall examine it,
and if it appears to be beneath the skin
and the hair in it has turned white, the priest shall
pronounce him unclean; it is a diseased
infection that has broken out in the
boil.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But when the priest examines it, if there is no white hair in it,
and it is not beneath the skin
and has
faded, the priest shall
isolate him for seven days.
And if it spread much abroad in the skin, then the priest shall
pronounce him unclean: it is a plague.
If it spreads any further on the skin, the priest must
pronounce him unclean; it is an
infection.
But if the bright spot stay in his place,
and spread not, it is a burning
boil;
and the priest shall
pronounce him clean.
But if the spot remains unchanged
and does not spread, it is only the
scar from the
boil,
and the priest shall
pronounce him clean.
Or if there be any flesh, in the skin
whereof there is a hot burning,
and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
Then the priest shall look upon it:
and, behold, if the hair in the bright spot be turned white,
and it be in sight deeper than the skin; it is a
leprosy broken out of the burning: wherefore the priest shall
pronounce him unclean: it is the plague of
leprosy.
the priest must examine it. If the hair in the spot has turned white
and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must
pronounce him unclean; it is a diseased
infection.
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
But if the priest examines it
and there is no white hair in the spot,
and it is not beneath the skin but has
faded, the priest shall
isolate him for seven days.
And the priest shall look upon him the seventh day:
and if it be spread much abroad in the skin, then the priest shall
pronounce him unclean: it is the plague of
leprosy.
On the seventh day the priest is to reexamine him,
and if it has spread further on the skin, the priest must
pronounce him unclean; it is a diseased
infection.
And if the bright spot stay in his place,
and spread not in the skin, but it be somewhat dark; it is a rising of the burning,
and the priest shall
pronounce him clean: for it is an inflammation of the burning.
But if the spot is unchanged
and has not spread on the skin but has
faded, it is a swelling from the burn,
and the priest is to
pronounce him clean; for it is only the
scar from the burn.
Then the priest shall see the plague:
and, behold, if it be in sight deeper than the skin;
and there be in it a yellow thin hair; then the priest shall
pronounce him unclean: it is a dry
scall, even a
leprosy upon the head or
beard.
the priest shall examine the
infection,
and if it appears to be deeper than the skin
and the hair in it is yellow
and thin, the priest must
pronounce him unclean; it is a
scaly outbreak, an
infectious disease of the head or
chin.
And if the priest look on the plague of the
scall,
and, behold, it be not in sight deeper than the skin,
and that there is no black hair in it; then the priest shall shut up him that hath the plague of the
scall seven days:
But if the priest examines the
scaly infection and it does not appear to be deeper than the skin,
and there is no black hair in it, the priest shall
isolate the
infected person for seven days.
And in the seventh day the priest shall look on the plague:
and, behold, if the
scall spread not,
and there be in it no yellow hair,
and the
scall be not in sight deeper than the skin;
On the seventh day the priest is to reexamine the
infection,
and if the
scaly outbreak has not spread
and there is no yellow hair in it,
and it does not appear to be deeper than the skin,
He shall be
shaven, but the
scall shall he not
shave;
and the priest shall shut up him that hath the
scall seven days more:
then the person must
shave himself except for the
scaly area. Then the priest shall
isolate him for another seven days.
And in the seventh day the priest shall look on the
scall:
and, behold, if the
scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall
pronounce him clean:
and he shall wash his clothes,
and be clean.
On the seventh day the priest shall examine the
scaly outbreak,
and if it has not spread on the skin
and does not appear to be deeper than the skin, the priest is to
pronounce him clean. He must wash his clothes,
and he will be clean.
Then the priest shall look on him:
and, behold, if the
scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
the priest is to examine him,
and if the
scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.
But if the
scall be in his sight at a stay,
and that there is black hair grown up therein; the
scall is
healed, he is clean:
and the priest shall
pronounce him clean.
If, however, in his sight the
scaly outbreak is unchanged
and black hair has grown in it, then it has
healed. He is clean,
and the priest is to
pronounce him clean.
Then the priest shall look:
and, behold, if the bright spots in the skin of their flesh be
darkish white; it is a
freckled spot that groweth in the skin; he is clean.
the priest shall examine them,
and if the spots are dull white, it is a
harmless rash that has broken out on the skin; the person is clean.
And the man whose hair is fallen off his head, he is
bald; yet is he clean.
Now if a man loses his hair
and is
bald, he is still clean.
And he that hath his hair fallen off from the part of his head toward his face, he is
forehead bald: yet is he clean.
Or if his hairline recedes
and he is
bald on his
forehead, he is still clean.
Then the priest shall look upon it:
and, behold, if the rising of the
sore be white reddish in his
bald head, or in his
bald forehead, as the
leprosy appeareth in the skin of the flesh;
The priest is to examine him,
and if the swelling of the
infection on his
bald head or
forehead is reddish-white like a skin disease,
And the
leper in whom the plague is, his clothes shall be rent,
and his head bare,
and he shall put a covering upon his upper
lip,
and shall cry, Unclean, unclean.
A diseased person must wear
torn clothes
and let his hair
hang loose,
and he must cover his mouth
and cry out, ‘Unclean, unclean!’
And if the plague be
greenish or reddish in the garment, or in the skin, either in the
warp, or in the
woof, or in any thing of skin; it is a plague of
leprosy,
and shall be shewed unto the priest:
And the priest shall look upon the plague, and shut up it that hath the plague seven days:
And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the
warp, or in the
woof, or in a skin, or in any work that is made of skin; the plague is a
fretting leprosy; it is unclean.
On the seventh day the priest shall reexamine it,
and if the
mildew has spread in the
fabric,
weave,
knit, or leather, then regardless of how it is used, it is a
harmful mildew; the article is unclean.
And if the priest shall look,
and, behold, the plague be not spread in the garment, either in the
warp, or in the
woof, or in any thing of skin;
But when the priest reexamines it, if the
mildew has not spread in the
fabric,
weave,
knit, or leather article,
Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
the priest is to order the
contaminated article to be washed
and isolated for another seven days.
And the priest shall look on the plague, after that it is washed:
and, behold, if the plague have not changed his colour,
and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is
fret inward, whether it be bare within or without.
After it has been washed, the priest is to reexamine it,
and if the
mildewed article has not changed in appearance, it is unclean. Even though the
mildew has not spread, you must burn it, whether the
rot is on the front or back.
And if the priest look,
and, behold, the plague be somewhat dark after the washing of it; then he shall
rend it out of the garment, or out of the skin, or out of the
warp, or out of the
woof:
And if it appear still in the garment, either in the
warp, or in the
woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
And the garment, either
warp, or
woof, or
whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time,
and shall be clean.
If the
mildew disappears from the
fabric,
weave, or
knit, or any leather article after washing, then it is to be washed again,
and it will be clean.
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And the priest shall go forth out of the camp;
and the priest shall look,
and, behold, if the plague of
leprosy be
healed in the
leper;
The priest is to go outside the camp to examine him,
and if the skin disease of the
afflicted person has
healed,
Then shall the priest command to take for him that is to be
cleansed two birds alive
and clean,
and cedar wood,
and scarlet,
and hyssop:
the priest shall order that two live clean birds,
cedar wood, scarlet yarn,
and hyssop be brought for the one to be
cleansed.
And the priest shall command that one of the birds be killed in an
earthen vessel over running water:
Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
As for the living bird, he shall take it,
and the
cedar wood,
and the scarlet,
and the
hyssop,
and shall dip them
and the living bird in the blood of the bird that was killed over the running water:
And he is to take the live bird together with the
cedar wood, scarlet yarn,
and hyssop,
and dip them into the blood of the bird that was slaughtered over the fresh water.
And he shall
sprinkle upon him that is to be
cleansed from the
leprosy seven times,
and shall
pronounce him clean,
and shall let the living bird loose into the open field.
Seven times he shall
sprinkle the one to be
cleansed of the skin disease. Then he shall
pronounce him clean
and release the live bird into the open field.
And he that is to be
cleansed shall wash his clothes,
and shave off all his hair,
and wash himself in water, that he may be clean:
and after that he shall come into the camp,
and shall
tarry abroad out of his tent seven days.
The one being
cleansed must wash his clothes,
shave off all his hair,
and bathe with water; then he will be
ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
But it shall be on the seventh day, that he shall
shave all his hair off his head
and his
beard and his eyebrows, even all his hair he shall
shave off:
and he shall wash his clothes, also he shall wash his flesh in water,
and he shall be clean.
On the seventh day he must
shave off all his hair—his head, his
beard, his eyebrows,
and the rest of his hair. He must wash his clothes
and bathe himself with water,
and he will be clean.
And on the eighth day he shall take two he lambs without
blemish,
and one
ewe lamb of the first year without
blemish,
and three tenth deals of fine flour for a meat offering, mingled with oil,
and one log of oil.
On the eighth day he is to bring two
unblemished male lambs, an
unblemished ewe lamb a year old, a grain offering of three-tenths of an
ephah of fine flour mixed with olive oil,
and one log of olive oil.
And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:
The priest who performs the
cleansing shall present the one to be
cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
And the priest shall take one he lamb,
and offer him for a
trespass offering,
and the log of oil,
and wave them for a wave offering before the LORD:
Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
And he shall
slay the lamb in the place where he shall kill the sin offering
and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the
trespass offering: it is most holy:
Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
And the priest shall take some of the blood of the
trespass offering,
and the priest shall put it upon the
tip of the right ear of him that is to be
cleansed,
and upon the
thumb of his right hand,
and upon the great
toe of his right foot:
The priest is to take some of the blood from the guilt offering
and put it on the right earlobe of the one to be
cleansed, on the
thumb of his right hand,
and on the
big toe of his right foot.
And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
Then the priest shall take some of the log of olive oil, pour it into his left palm,
And the priest shall dip his right finger in the oil that is in his left hand,
and shall
sprinkle of the oil with his finger seven times before the LORD:
dip his right
forefinger into the oil in his left palm,
and sprinkle some of the oil with his finger seven times before the LORD.
And of the rest of the oil that is in his hand shall the priest put upon the
tip of the right ear of him that is to be
cleansed,
and upon the
thumb of his right hand,
and upon the great
toe of his right foot, upon the blood of the
trespass offering:
And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be
cleansed, on the
thumb of his right hand,
and on the
big toe of his right foot, on top of the blood of the guilt offering.
And the
remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be
cleansed:
and the priest shall make an
atonement for him before the LORD.
The rest of the oil in his palm, the priest is to put on the head of the one to be
cleansed, to make
atonement for him before the LORD.
And the priest shall offer the sin offering,
and make an
atonement for him that is to be
cleansed from his uncleanness;
and afterward he shall kill the burnt offering:
Then the priest is to sacrifice the sin offering
and make
atonement for the one to be
cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
And the priest shall offer the burnt offering
and the meat offering upon the altar:
and the priest shall make an
atonement for him,
and he shall be clean.
and offer it on the altar, with the grain offering, to make
atonement for him,
and he will be clean.
And if he be poor,
and cannot get so much; then he shall take one lamb for a
trespass offering to be waved, to make an
atonement for him,
and one tenth deal of fine flour mingled with oil for a meat offering,
and a log of oil;
If, however, the person is poor
and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make
atonement for him, along with a tenth of an
ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
and two turtledoves or two young pigeons,
whichever he can afford, one to be a sin offering
and the other a burnt offering.
