33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 2,801–2,900
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And
the hare, because he cheweth
the cud, but divideth not
the hoof; he is unclean unto you.
The rabbit, though it chews
the cud, does not have a divided
hoof; it is unclean for you.
And
the swine, though he divide
the hoof, and be clovenfooted, yet he cheweth not
the cud; he is unclean to you.
And
the pig, though it has a split
hoof completely divided, does not
chew the cud; it is unclean for you.
Of
their flesh shall ye not eat, and
their carcase shall ye not touch;
they are unclean to you.
You must not eat
their meat or touch
their carcasses;
they are unclean for you.
These shall ye eat of all that are in
the waters:
whatsoever hath fins and scales in
the waters, in
the seas, and in
the rivers,
them shall ye eat.
Of all the creatures that live in the water, whether in the seas or in the streams, you may eat anything with fins and scales.
And all that have not fins and scales in
the seas, and in
the rivers, of all that move in
the waters, and of any living thing which is in
the waters,
they shall be an
abomination unto you:
But
the following among all
the teeming life and creatures in
the water are
detestable to you: everything in
the seas or streams that does not have fins and scales.
They shall be even an
abomination unto you; ye shall not eat of
their flesh, but ye shall have
their carcases in
abomination.
Everything in
the water that does not have fins and scales shall be
detestable to you.
And
the owl, and
the night
hawk, and
the cuckow, and
the hawk after his kind,
Yet
these may ye eat of every flying
creeping thing that goeth upon all four, which have legs above
their feet, to
leap withal upon
the earth;
However, you may eat
the following kinds of flying insects that walk on all fours: those having jointed legs above
their feet for
hopping on
the ground.
And for
these ye shall be unclean:
whosoever toucheth
the carcase of
them shall be unclean until
the even.
These creatures will make you unclean.
Whoever touches
their carcasses will be unclean until evening,
And
whosoever beareth ought of
the carcase of
them shall wash his clothes, and be unclean until
the even.
and
whoever picks up one of
their carcasses must wash his clothes, and he will be unclean until evening.
The carcases of every beast which divideth
the hoof, and is not clovenfooted, nor cheweth
the cud, are unclean unto you: every one that toucheth
them shall be unclean.
Every animal with
hooves not completely divided or that does not
chew the cud is unclean for you.
Whoever touches any of
them will be unclean.
And
whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you:
whoso toucheth
their carcase shall be unclean until
the even.
All
the four-footed animals that walk on
their paws are unclean for you;
whoever touches
their carcasses will be unclean until evening,
And he that beareth
the carcase of
them shall wash his clothes, and be unclean until
the even:
they are unclean unto you.
and
anyone who picks up a
carcass must wash his clothes, and he will be unclean until evening.
They are unclean for you.
The following creatures that move along
the ground are unclean for you:
the mole,
the mouse, any kind of great
lizard,
These are unclean to you among all that
creep:
whosoever doth touch
them, when
they be dead, shall be unclean until
the even.
These animals are unclean for you among all
the crawling creatures.
Whoever touches
them when
they are dead shall be unclean until evening.
And upon
whatsoever any of
them, when
they are dead,
doth fall, it shall be unclean; whether it be any vessel of wood, or
raiment, or skin, or
sack,
whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until
the even; so it shall be
cleansed.
When one of
them dies and falls on something, that article becomes unclean; any article of wood, clothing, leather,
sackcloth, or any
implement used for work must be
rinsed with water and will remain unclean until evening;
then it will be clean.
If any of them falls into a clay pot, everything in it will be unclean; you must break the pot.
And every thing
whereupon any part of
their carcase falleth shall be unclean; whether it be
oven, or ranges for pots,
they shall be broken down: for
they are unclean, and shall be unclean unto you.
Anything upon which one of
their carcasses falls will be unclean. If it is an
oven or
cooking pot, it must be
smashed; it is unclean and will remain unclean for you.
Nevertheless a fountain or pit, wherein
there is
plenty of water, shall be clean: but that which toucheth
their carcase shall be unclean.
Nevertheless, a spring or
cistern containing water will remain clean, but one who touches a
carcass in it will be unclean.
And if any part of
their carcase fall upon any
sowing seed which is to be sown, it shall be clean.
But if any water be put upon
the seed, and any part of
their carcase fall
thereon, it shall be unclean unto you.
but if water has been put on
the seed and a
carcass falls on it, it is unclean for you.
And if any beast, of which ye may eat, die; he that toucheth
the carcase thereof shall be unclean until
the even.
If an animal that you may eat dies,
anyone who touches
the carcass will be unclean until evening.
And he that eateth of
the carcase of it shall wash his clothes, and be unclean until
the even: he also that beareth
the carcase of it shall wash his clothes, and be unclean until
the even.
Whoever eats from
the carcass must wash his clothes and will be unclean until evening, and
anyone who picks up
the carcass must wash his clothes and will be unclean until evening.
And every
creeping thing that creepeth upon
the earth shall be an
abomination; it shall not be eaten.
Every creature that moves along
the ground is
detestable; it must not be eaten.
Do not eat any creature that moves along
the ground, whether it crawls on its
belly or walks on four or more feet; for such creatures are
detestable.
For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
For I am the LORD, who brought you up out of the land of Egypt so that I would be your God; therefore be holy, because I am holy.
This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
This is
the law regarding animals, birds, all living creatures that move in
the water, and all creatures that
crawl along
the ground.
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
You must distinguish between the unclean and the clean, between animals that may be eaten and those that may not.’”
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Speak unto
the children of Israel, saying, If a woman have conceived seed, and born a man child:
then she shall be unclean seven days; according to
the days of
the separation for her
infirmity shall she be unclean.
“Say to
the Israelites, ‘A woman who becomes
pregnant and gives birth to a son will be unclean for seven days, as she is during
the days of her
menstruation.
And she shall
then continue in
the blood of her
purifying three and thirty days; she shall touch no
hallowed thing, nor come into
the sanctuary, until
the days of her
purifying be fulfilled.
The woman shall continue in
purification from her
bleeding for thirty-three days. She must not touch anything sacred or go into
the sanctuary until
the days of her
purification are complete.
But if she bear a
maid child,
then she shall be unclean two weeks, as in her separation: and she shall continue in
the blood of her
purifying threescore and six days.
If, however, she gives birth to a daughter,
the woman will be unclean for two weeks as she is during her
menstruation.
Then she must continue in
purification from her
bleeding for sixty-six days.
And when
the days of her
purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of
the first year for a burnt offering, and a young
pigeon, or a
turtledove, for a sin offering, unto
the door of
the tabernacle of
the congregation, unto
the priest:
When
the days of her
purification are complete, whether for a son or for a daughter, she is to bring to
the priest at
the entrance to
the Tent of Meeting a year-old lamb for a burnt offering and a young
pigeon or a
turtledove for a sin offering.
Who shall offer it before
the LORD, and make an
atonement for her; and she shall be
cleansed from
the issue of her blood. This is
the law for her that hath born a male or a female.
And
the priest will present
them before
the LORD and make
atonement for her; and she shall be
ceremonially cleansed from her flow of blood. This is
the law for a woman giving birth, whether to a male or to a female.
And if she be not able to bring a lamb,
then she shall bring two turtles, or two young pigeons;
the one for
the burnt offering, and
the other for a sin offering: and
the priest shall make an
atonement for her, and she shall be clean.
But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and
the other for a sin offering.
Then the priest will make
atonement for her, and she will be clean.’”
And the LORD spake unto Moses and Aaron, saying,
Then the LORD said to Moses and Aaron,
When a man shall have in
the skin of his flesh a rising, a
scab, or a bright spot, and it be in
the skin of his flesh like
the plague of
leprosy;
then he shall be brought unto Aaron
the priest, or unto one of his sons
the priests:
“When someone has a swelling or
rash or bright spot on his skin that could become an
infectious skin disease, he must be brought to Aaron
the priest or to one of his sons who is a priest.
And
the priest shall look on
the plague in
the skin of
the flesh: and when
the hair in
the plague is turned white, and
the plague in sight be deeper than
the skin of his flesh, it is a plague of
leprosy: and
the priest shall look on him, and
pronounce him unclean.
The priest is to examine
the infection on his skin, and if
the hair in
the infection has turned white and
the sore appears to be deeper than
the skin, it is a skin disease. After
the priest examines him, he must
pronounce him unclean.
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
If, however,
the spot on his skin is white and does not appear to be deeper than
the skin, and
the hair in it has not turned white,
the priest shall
isolate the infected person for seven days.
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
On
the seventh day
the priest is to reexamine him, and if he sees that
the infection is unchanged and has not spread on
the skin,
the priest must
isolate him for another seven days.
And
the priest shall look on him again
the seventh day: and, behold, if
the plague be somewhat dark, and
the plague spread not in
the skin,
the priest shall
pronounce him clean: it is but a
scab: and he shall wash his clothes, and be clean.
The priest will examine him again on
the seventh day, and if
the sore has
faded and has not spread on
the skin,
the priest shall
pronounce him clean; it is a
rash.
The person must wash his clothes and be clean.
But if
the scab spread much abroad in
the skin, after that he hath been seen of
the priest for his
cleansing, he shall be seen of
the priest again:
But if
the rash spreads further on his skin after he has shown himself to
the priest for his
cleansing, he must present himself again to
the priest.
And if
the priest see that, behold,
the scab spreadeth in
the skin,
then the priest shall
pronounce him unclean: it is a
leprosy.
The priest will reexamine him, and if
the rash has spread on
the skin,
the priest must
pronounce him unclean; he has a skin disease.
When
the plague of
leprosy is in a man,
then he shall be brought unto
the priest;
When
anyone develops a skin disease, he must be brought to
the priest.
And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
It is an old
leprosy in
the skin of his flesh, and
the priest shall
pronounce him unclean, and shall not shut him up: for he is unclean.
it is a
chronic skin disease and
the priest must
pronounce him unclean. He need not
isolate him, for he is unclean.
And if a
leprosy break out abroad in
the skin, and
the leprosy cover all
the skin of him that hath
the plague from his head even to his foot,
wheresoever the priest looketh;
But if
the skin disease breaks out all over his skin so that it covers all
the skin of
the infected person from head to foot, as far as
the priest can see,
Then the priest shall consider: and, behold, if
the leprosy have covered all his flesh, he shall
pronounce him clean that hath
the plague: it is all turned white: he is clean.
the priest shall examine him, and if
the disease has covered his entire body, he is to
pronounce the infected person clean. Since it has all turned white, he is clean.
And
the priest shall see
the raw flesh, and
pronounce him to be unclean: for
the raw flesh is unclean: it is a
leprosy.
When
the priest sees
the raw flesh, he must
pronounce him unclean.
The raw flesh is unclean; it is a skin disease.
Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
But if the raw flesh changes and turns white, he must go to the priest.
And
the priest shall see him: and, behold, if
the plague be turned into white;
then the priest shall
pronounce him clean that hath
the plague: he is clean.
The priest will reexamine him, and if
the infection has turned white,
the priest is to
pronounce the infected person clean;
then he is clean.
The flesh also, in which, even in
the skin
thereof, was a
boil, and is
healed,
When a
boil appears on someone’s skin and it heals,
And in
the place of
the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to
the priest;
and a white swelling or a reddish-white spot develops where
the boil was, he must present himself to
the priest.
And if, when
the priest
seeth it, behold, it be in sight lower than
the skin, and
the hair
thereof be turned white;
the priest shall
pronounce him unclean: it is a plague of
leprosy broken out of
the boil.
The priest shall examine it, and if it appears to be beneath
the skin and
the hair in it has turned white,
the priest shall
pronounce him unclean; it is a diseased
infection that has broken out in
the boil.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But when
the priest examines it, if
there is no white hair in it, and it is not beneath
the skin and has
faded,
the priest shall
isolate him for seven days.
And if it spread much abroad in
the skin,
then the priest shall
pronounce him unclean: it is a plague.
If it spreads any further on
the skin,
the priest must
pronounce him unclean; it is an
infection.
But if
the bright spot stay in his place, and spread not, it is a burning
boil; and
the priest shall
pronounce him clean.
But if
the spot remains unchanged and does not spread, it is only
the scar from
the boil, and
the priest shall
pronounce him clean.
Or if
there be any flesh, in
the skin
whereof there is a hot burning, and
the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
Then the priest shall look upon it: and, behold, if
the hair in
the bright spot be turned white, and it be in sight deeper than
the skin; it is a
leprosy broken out of
the burning: wherefore
the priest shall
pronounce him unclean: it is
the plague of
leprosy.
the priest must examine it. If
the hair in
the spot has turned white and
the spot appears to be deeper than
the skin, it is a disease that has broken out in
the burn.
The priest must
pronounce him unclean; it is a diseased
infection.
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
But if
the priest examines it and
there is no white hair in
the spot, and it is not beneath
the skin but has
faded,
the priest shall
isolate him for seven days.
And
the priest shall look upon him
the seventh day: and if it be spread much abroad in
the skin,
then the priest shall
pronounce him unclean: it is
the plague of
leprosy.
On
the seventh day
the priest is to reexamine him, and if it has spread further on
the skin,
the priest must
pronounce him unclean; it is a diseased
infection.
And if
the bright spot stay in his place, and spread not in
the skin, but it be somewhat dark; it is a rising of
the burning, and
the priest shall
pronounce him clean: for it is an inflammation of
the burning.
But if
the spot is unchanged and has not spread on
the skin but has
faded, it is a swelling from
the burn, and
the priest is to
pronounce him clean; for it is only
the scar from
the burn.
If a man or woman have a plague upon
the head or
the beard;
Then the priest shall see
the plague: and, behold, if it be in sight deeper than
the skin; and
there be in it a yellow thin hair;
then the priest shall
pronounce him unclean: it is a dry
scall, even a
leprosy upon
the head or
beard.
the priest shall examine
the infection, and if it appears to be deeper than
the skin and
the hair in it is yellow and thin,
the priest must
pronounce him unclean; it is a
scaly outbreak, an
infectious disease of
the head or
chin.
And if
the priest look on
the plague of
the scall, and, behold, it be not in sight deeper than
the skin, and that
there is no black hair in it;
then the priest shall shut up him that hath
the plague of
the scall seven days:
But if
the priest examines
the scaly infection and it does not appear to be deeper than
the skin, and
there is no black hair in it,
the priest shall
isolate the infected person for seven days.
And in
the seventh day
the priest shall look on
the plague: and, behold, if
the scall spread not, and
there be in it no yellow hair, and
the scall be not in sight deeper than
the skin;
On
the seventh day
the priest is to reexamine
the infection, and if
the scaly outbreak has not spread and
there is no yellow hair in it, and it does not appear to be deeper than
the skin,
He shall be
shaven, but
the scall shall he not
shave; and
the priest shall shut up him that hath
the scall seven days more:
then the person must
shave himself except for
the scaly area.
Then the priest shall
isolate him for another seven days.
And in
the seventh day
the priest shall look on
the scall: and, behold, if
the scall be not spread in
the skin, nor be in sight deeper than
the skin;
then the priest shall
pronounce him clean: and he shall wash his clothes, and be clean.
On
the seventh day
the priest shall examine
the scaly outbreak, and if it has not spread on
the skin and does not appear to be deeper than
the skin,
the priest is to
pronounce him clean. He must wash his clothes, and he will be clean.
If, however,
the scaly outbreak spreads further on
the skin after his
cleansing,
Then the priest shall look on him: and, behold, if
the scall be spread in
the skin,
the priest shall not seek for yellow hair; he is unclean.
the priest is to examine him, and if
the scaly outbreak has spread on
the skin,
the priest need not look for yellow hair;
the person is unclean.
But if
the scall be in his sight at a stay, and that
there is black hair grown up
therein;
the scall is
healed, he is clean: and
the priest shall
pronounce him clean.
If, however, in his sight
the scaly outbreak is unchanged and black hair has grown in it,
then it has
healed. He is clean, and
the priest is to
pronounce him clean.
If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
When a man or a woman has white spots on the skin,
Then the priest shall look: and, behold, if
the bright spots in
the skin of
their flesh be
darkish white; it is a
freckled spot that groweth in
the skin; he is clean.
the priest shall examine
them, and if
the spots are dull white, it is a
harmless rash that has broken out on
the skin;
the person is clean.
And
the man whose hair is fallen off his head, he is
bald; yet is he clean.
Now if a man loses his hair and is
bald, he is still clean.
And he that hath his hair fallen off from
the part of his head toward his face, he is
forehead bald: yet is he clean.
Or if his hairline recedes and he is
bald on his
forehead, he is still clean.
Then the priest shall look upon it: and, behold, if
the rising of
the sore be white reddish in his
bald head, or in his
bald forehead, as
the leprosy appeareth in
the skin of
the flesh;
The priest is to examine him, and if
the swelling of
the infection on his
bald head or
forehead is reddish-white like a skin disease,
He is a
leprous man, he is unclean:
the priest shall
pronounce him utterly unclean; his plague is in his head.
the man is diseased; he is unclean.
The priest must
pronounce him unclean because of
the infection on his head.
And
the leper in whom
the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper
lip, and shall cry, Unclean, unclean.
A diseased person must wear
torn clothes and let his hair
hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
All
the days wherein
the plague shall be in him he shall be
defiled; he is unclean: he shall dwell alone; without
the camp shall his
habitation be.
As long as he has
the infection, he remains unclean. He must live alone in a place outside
the camp.
The garment also that
the plague of
leprosy is in, whether it be a woollen garment, or a linen garment;
Whether it be in
the warp, or
woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
any
weave or
knit of linen or wool, or any article of leather—
And if
the plague be
greenish or reddish in
the garment, or in
the skin, either in
the warp, or in
the woof, or in any thing of skin; it is a plague of
leprosy, and shall be shewed unto
the priest:
And the priest shall look upon the plague, and shut up it that hath the plague seven days:
And he shall look on
the plague on
the seventh day: if
the plague be spread in
the garment, either in
the warp, or in
the woof, or in a skin, or in any work that is made of skin;
the plague is a
fretting leprosy; it is unclean.
On
the seventh day
the priest shall reexamine it, and if
the mildew has spread in
the fabric,
weave,
knit, or leather,
then regardless of how it is used, it is a
harmful mildew;
the article is unclean.
He shall
therefore burn that garment, whether
warp or
woof, in woollen or in linen, or any thing of skin, wherein
the plague is: for it is a
fretting leprosy; it shall be burnt in
the fire.
And if
the priest shall look, and, behold,
the plague be not spread in
the garment, either in
the warp, or in
the woof, or in any thing of skin;
But when
the priest reexamines it, if
the mildew has not spread in
the fabric,
weave,
knit, or leather article,
Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
the priest is to order
the contaminated article to be washed and isolated for another seven days.
And
the priest shall look on
the plague, after that it is washed: and, behold, if
the plague have not changed his colour, and
the plague be not spread; it is unclean; thou shalt burn it in
the fire; it is
fret inward, whether it be bare within or without.
After it has been washed,
the priest is to reexamine it, and if
the mildewed article has not changed in appearance, it is unclean. Even though
the mildew has not spread, you must burn it, whether
the rot is on
the front or back.
